Indian Christianity

HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN
upon tribe of Nagas are accessible to the Gospel. It is certainly painful for us at Sibsagar to be unable to
lift our eyes without seeing these hills and thinking of them who have no knowledge of Christ.”
Clark sent an evangelist to penetrate the Naga Hills. The evangelist came down with nine others and
they were baptized by Clark on November 11, 1872. Clark was at this time not permitted to enter
Nagaland by the British Government and his own mission board was hesitant to approve his plan to enter
the Naga Hills. On December 23, 1872 Clark organized the First Baptist Church at Molungkimong in
Nagaland.
It was an important day in Naga history when the first Baptist Church was formed. It is no wonder Clark
knew his calling would henceforth be with the Nagas. “’I believe I have found my life-work,’ exclaimed Mr.
Clark, as he entered the old press bungalow on his return from his twelve days’ absence in the wilds of
barbarism.”
The glorious moment for Clark was not without troubles. The village became divided over the new
religion. Some felt that Clark could not be trusted because he had the same white face as the British
military. The Nagas opposed anything that would promote alliance with the encroaching British power.
Clark was determined to dedicate himself to the people and trust the Lord alone for protection.
Clark concentrated on developing a good knowledge of the local language, their character and medicine.
These skills proved helpful in soul winning and opened doors in many homes. Clark also would
encourage the Nagas to pray for the sick and the recovery of a sick person would lead to a renunciation
of animistic sacrifice.
In 1894 Mulong became the center of missions to further the evangelization of the Naga tribes. Mulong is
the first Christian village in Nagaland. Then in a later year Clark moved his mission center to Impur which
is presently known as Ao Baptist Arogo Mungdang.
In 1905 Clark saw a record one hundred and ninety baptisms. The work was truly blessed of God but
Clark saw that better days were yet ahead. The Nagas were well aware that to accept Christianity would
mean drastic changes in their social life. “Adherents of the old, cruel faith were quick to see that the
gospel of peace and love would rapidly empty their skull houses and put to rout most of the old customs
handed down from forefathers, for whom they held the greatest reverence. The missionaries presence
and his teaching had spread like wildfire from mountain peak to peak and everywhere was fostered the
suspicious spirit.”
Nagas, belonging to the Indo-Mongoloid stock, were primarily head hunters split into 16 major tribes, the
most common ones being the Angami, Sema, Konyok, Ao and Rengma. Though they were animist by
tradition, almost 98% of the population embraced Christianity under the influence of English
missionaries. The Nagas were also exposed to western culture when the English recruited them as
labour corps to serve in France during the Second worldwar. The Nagas have had a reputation of being
great warriors and were highly commended for their loyalty and bravery. They still believe in community
living and have the system of age groups taking up the social responsibilities and duties of the village.
The most interesting feature is the tradition of the Morung a dormitory exclusively for the bachelors of
every house having the duty to guard the village. Most villages are engaged in weaving and making
handicrafts products like the Naga shawl is a very famous products.
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