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HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN power aforementioned, we do likewise by these letters, decree and declare that the said letters and what is contained therein cannot in any wise be impugned, or the effect thereof hindered or obstructed, on account of any defect of fraudulency, secrecy, or nullity, not even from a defect of the ordinary or of any other authority, or from any other defect, but that they shall be valid forever and shall obtain full authority. And if anyone, by whatever authority, shall, wittingly or unwittingly, attempt anything inconsistent with these orders we decree that his act shall be null and void. Moreover, because it would be difficult to carry our present letters to all places whatsoever, we will, and by the said authority we decree by these letters, that faith shall be given as fully and permanently to copies of them, certified under the hand of a notary public and the seal of the episcopal or any superior ecclesiastical court, as if the said original letters were exhibited or shown; and we decree that within two months from the day when these present letters, or the paper or parchment containing the tenor of the same, shall be affixed to the doors of the church at Lisbon, the sentences of excommunication and the other sentences contained therein shall bind all and singular offenders as fully as if these present letters had been made known and presented to them in person and lawfully. Therefore let no one infringe or with rash boldness contravene this our declaration, constitution, gift, grant, appropriation, decree, supplication, exhortation, injunction, inhibition, mandate, and will. But if anyone should presume to do so, be it known to him that he will incur the wrath of Almighty God and of the blessed apostles Peter and Paul. Given at Rome, at Saint Peter's, on the eighth day of January, in the year of the incarnation of our Lord one thousand four hundred and fifty-four, and in the eighth year of our pontificate. P. de Noxeto.) The kings ordered the construction of churches; and also nominated pastors and bishops. Thus the Portuguese colonisation was effectively both political and religious by default. It was under this condition we should be looking at the Portuguese Colonisation and the behavior of Bishops in their treatment of the Malankara Suryani Christians. AD 1498 ARRIVAL OF VASCO DA GAMA AND ROMAN CATHOLIC MISSION The squadron of Vasco da Gama set sail from Targus River in Lisbon onleft Portugal in July 8. 1497, rounded the Cape and continued along the coast of East Africa, where a local pilot was brought on board who guided them across the <strong>Indian</strong> Ocean. He was carrying a letter from the Pope to the Eastern Christian King - Prestir John and to the Ruler of Malabar City of Calicut. , He commanded the flagship St. Gabriel, accompanied by the St. Raphael and Berrio (commanded, respectively, by his brother Paulo and Nicolas Coelho) and a large supply ship. Rreaching Kappad near Calicut (the capital of the native kingdom ruled by Zamorins) in south-western India in May 20, 1498. The second in 1500 under Pedro Álvares Cabral landed also in the Brazilian coast. Two follow up voyages were sent in 1501 and 1503. 82
HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN Born Died Occupation Vasco Da Gama and the Portuguese colonization routes and the Portuguese <strong>Indian</strong> coin minted 1799 1460 or 1469 Sines or Vidigueira, Alentejo, Kingdom of Portugal 23 December 1524 (aged 54-64) Kochi, India Explorer, Governor of Portuguese India Signature Vasco da Gama lands at Calicut, May 20, 1498. 83
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PREFACE This book is the result of
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According to the Anal Naga Baptist
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Bible Studies Six Enigmas in the Bi
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Indian Christianity

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