Revelation
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THE BOOK OF REVELATION: M. M. NINAN<br />
“This represented the secret purposes of God about to be revealed. The designs and methods of Divine<br />
Providence, toward the church and the world, are stated, fixed, and made a matter of record. The counsels<br />
of God are altogether hidden from the eye and understanding of the creature. The several parts are not<br />
unsealed and opened at once, but after each other, till the whole mystery of God’s counsel and conduct is<br />
finished in the world. The creatures cannot open it, nor read it; the Lord only can do so” (Matthew Henry’s<br />
Commentary on the Whole Bible: Complete and Unabridged in One Volume, Re 5:1–5).<br />
W.A. Criswell “The primary, fundamental, chief reference and significance of this book has to do with the<br />
redemption of God’s created universe and everything in it. That book is a book of redemption” (Expository<br />
Sermons on <strong>Revelation</strong>, p. 56).<br />
“The book represents a forfeited inheritance. The inheritance is what God created for us, for Adam’s seed.<br />
We lost it in sin and transgression. A usurper took it; sin, death, hell, Satan, iniquity, judgment, wrath and<br />
the curse took away our inheritance as it is unto this day. According to the law and customs of the ancient<br />
Jewish people, the sign of a forfeited inheritance was a sealed book. The fact that it is seven-sealed<br />
emphasizes the encumbrances that are upon this inheritance. An interloper, an intruder an alien, an enemy,<br />
has taken it, and that book of redemption awaits a goel, a kinsman-redeemer, a worthy, qualified and legal<br />
kinsman to buy it back and to restore it to its rightful owners. When that book of redemption is taken by<br />
one who is worthy, and those seals are opened, then that interloper, that intruder, that alien, that enemy is to<br />
be cast out; and finally the whole purchased possession is to be redeemed, and sin, hell, death, and Satan<br />
are to be cast into the lake of fire, forever destroyed. The judgment of God creates for us a new heaven and<br />
a new earth, and gives us back the inheritance that we lost in Adam. Such is the meaning of the sevensealed<br />
book that lies upon the hand of God. It is the symbol of a forfeited and lost inheritance” (pp. 66-67).<br />
“The Lord never created Adam to die, Death is an enemy…. God never made the earth to groan and to<br />
travail in agony and in pain, a place where the animals eat one another, where the earth is blasted with<br />
desert and with the burning of the sun and the cold of the winds. God never intended this earth to be bathed<br />
in tears and in blood. ‘An enemy hath done this,’ saith the Lord, ‘an interloper.’ The sign of that forfeiture<br />
lies in the hand of God. The Book represents the instruments, the mortgages, the bonds, of our lost<br />
inheritance. The completeness of that forfeiture and the terrible encumbrance upon it is signified by seven<br />
seals – seven of them, Adam’s race has forfeited the inheritance altogether. The breaking of those seven<br />
seals represents the restitution of the creation to God and to Adam’s fallen race” (W.A. Criswell Expository<br />
Sermons on <strong>Revelation</strong> p. 60).<br />
Though the 50 th year – the Jubilee was essentially for the land ownership of the children of Israel, the<br />
general interpretation of the concept of Jubilee and return to one’s own heritage is equally applicable to the<br />
fall and loss of status of the children of Adam. It was this return that Jesus was proclaiming. The purpose<br />
of incarnation was to be the kinsman redeemer. This is clearly mentioned in the Manifesto of Jesus at the<br />
beginning of his mission.<br />
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