Revelation
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THE BOOK OF REVELATION: M. M. NINAN<br />
the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou<br />
hurt not the oil and the wine" (6:5-6).<br />
When he opened the third seal (sun seal was pulled off crescent "underneath" by Aries' hoof), the third<br />
beast (Aquarius -- the tax gatherer who pours out wine and oil) said, Come. A black horse (Sagittarius at<br />
night or during solar eclipse; black symbolizes famine -- Lam. 5:10); and the rider (Roman augustus;<br />
Scorpio since "I will chastise you with scorpions" -- an oppressive tax -- 1 Ki. 12:14) had a pair of balances<br />
in his hand (the bow of Sagittarius holding the lunar and solar trays suspended by the bow strings making<br />
scales; Libra; scales indicating famine -- Ez. 4:16; As Jesus said, "there shall be famines" -- Matt. 24:7)<br />
(6:5). And a voice in the midst of the four beasts said, A MEASURE of wheat (about one QUART) for a<br />
penny (daily wage in Roman times) (Matt. 20:1-16 -- "He agreed with the laborers for a PENNY a DAY").,<br />
and three measures of barley for a penny; and don't be unjust (when collecting taxes) regarding the oil and<br />
the wine (heavy taxation leads to scarcity) (From Caracalla and Elagabalus to Alexander Severus: 211 to<br />
235 A.D. was a "severe" era pictured by an empty Crater cup, a scavenging crow named Corvus, and a<br />
Virgin gleaning grain) (6:6).<br />
When bread is eaten by weight, it is a sign of SCARCITY. The balances were used as a common symbol in<br />
Rome for justice and commerce and hence were often a badge of the emperor or provincial governors as<br />
seen on Roman coins. The rider is a tax-gatherer. What caused this economic depression and famine?<br />
Gibbon says of this period, "The industry of the people was discouraged by a long series of oppressions,"<br />
and the financial oppression was "a noxious weed of luxurious growth, DARKENING the Roman world<br />
with its deadly SHADE." The HEAVY TAXATION was the result of reckless extravagance in the reigns<br />
of Caracalla and Elagabalus -- dissolute emperors -- who for ten years exhausted the resources of the<br />
Empire in supporting the army. TAXES to support the armies, the court and the capital city, could be paid<br />
either in money or the equivalent value of produce such as wheat, wine and oil. Roman TAXATION by<br />
this official tax gatherer caused black DEPRESSION. One of the chief causes of decay was EXCESSIVE<br />
TAXATION from 200 to 250 A.D. Not just local, provincial taxes. In 212 A.D., the Emperor Caracalla<br />
issued his famous decree extending the "privilege" of Roman citizenship to all free men within the Empire.<br />
Such a "favor" was actually a curse since it carried with it MORE TAXES. This TAXATION to maintain<br />
the armies, coupled with the EXTRAVAGANT administration of the Empire, proved to be so burdensome<br />
that AGRICULTURE was RUINED, and fertile provinces were LEFT UNCULTIVATED in desolation,<br />
ECONOMIC DEPRESSION and gloom. TAXATION was brought to such a pitch that vast tracts of<br />
country went OUT of CULTIVATION -- the tiller of the soil feeling NO ENCOURAGEMENT to RAISE<br />
CROPS merely to hand over to the revenue officer. An idea of the extent of the taxation, which crushed<br />
alike every part of the empire, may be gathered from the fact that when a new government took over, taxes<br />
were instantly reduced to one thirtieth part of what they were during the reigns of Caracalla and Elagabalus.<br />
Alexander Severus came to the throne after the assassination of Elagabalus, and he wasn't unjust with<br />
regard to the wine and oil. In other words, although wheat should be at FAMINE prices owing to the<br />
FISCAL EXTORTIONS of the first part of the seal, prices were lowered instead. The prices given for<br />
wheat ("one measure for a penny") and barley ("three measures for a penny") enable us to date the<br />
prophecy since they are the exact market prices during the reign of Alexander Severus (222-235 A.D.).<br />
The Greek verb "adikeo," translated "hurt" in verse 6, means "to be unjust." The command should be<br />
translated "and see thou BE NOT UNJUST with regard to the oil and the wine,"-- that is, when collecting<br />
taxes, take only the FAIR EQUIVALENT in PRODUCE. It was wine and oil that had been HEAVILY<br />
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