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Revelation

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THE BOOK OF REVELATION: M. M. NINAN<br />

has the possibility of fall and God the Love will redeem his children even if it means that he himself has to<br />

taste death. We certainly know that at least one group of angels fell as they left their abode to take wives<br />

from among the human race. So it can be easily assumed that even these creatures might have exercised<br />

their right to be free and experienced the love of God. They can very well join the humans in the new song<br />

of redemption. However the song now seem to pertain only to the earth.<br />

your redeemed us<br />

ἠγόρασας [ēgorasas] : “Literally buy, purchase, do business in the marketplace (Mat. 13.44); figuratively,<br />

as being no longer controlled by sin set free; from the analogy of buying a slave’s freedom for a price paid<br />

by a benefactor redeem (1Cor. 6:20).”<br />

Redemption involves a purchase and those who are purchased are no longer their own (1Cor. 6:20; 7:23;<br />

2Pe. 2:1). The purchased price for those redeemed was not made with corruptible things like silver and gold<br />

(1Pe. 1:18), but by the life of the Son of Man Who gave “His life a ransom for many” (Mat. 20:28).<br />

The redemption in view is both soteriological (individual souls are reconciled to God) and eschatological<br />

(the original creation will be restored at the end of the ages).Redemption has its roots and foundations in<br />

the past, but its true realization lies in the future, when finally all creation is made new. However this<br />

vision is limited to the earth’s redemption and certainly looks forward to the ultimate redemption of the<br />

cosmos which form part of God’s full body.<br />

by your blood<br />

Without the shedding of blood there is no remission of sin. The redeemed of this age are “the church of<br />

God which He purchased with His own blood” (Acts Acts 20:28). (Col. Col. 1:14). (1Pe. 1Pe. 1:19).<br />

Isolating this verse and extrapolating it to a substitution theology is very dangerous. It is not the substituted<br />

blood that saves. If a simple substitution was sufficient the high priest could have just sacrificed a willing<br />

human. Such substitution will not satisfy human law, leave alone God’s justice. It is the blood of the<br />

sinner that pays the price. Unless Jesus became a man and formed part of the blood of human race, the<br />

price of sin of mankind cannot be paid for. This simply is the mystery of incarnation. Even in the Mosaic<br />

Law, the sinner has to identify himself, or the Priest will have to identify the Jewish Nation as such by<br />

laying hands on the sacrifice before it was sacrificed. Jesus knowing fully that no man can pay this full<br />

price became part of the body without loosing the fullness of the being.<br />

(Rev 5:11) And I looked, and I heard the voice of many angels around the throne, and the living<br />

creatures and the elders. And the number of them was myriads and myriads, and thousands of<br />

thousands,<br />

(Rev 5:12) saying with a great voice, Worthy is the Lamb who was slain, to receive power and riches<br />

and wisdom and strength and honor and glory and blessing.<br />

The lamb was worthy to receive the scroll and open its seals because<br />

• you were killed. And<br />

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