Revelation
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THE BOOK OF REVELATION: M. M. NINAN<br />
Chapter 14 group are people "purchased from among men and offered as firstfruits to God and the<br />
Lamb." These were redeemed from among men, as a firstfruit to God and to the Lamb.<br />
3. The scene of chapter 7 occurs on the earth.<br />
Chapter 14 takes place in Mount Zion. The Lamb here is Christ, and the Mount Zion is not Mount<br />
Zion of the earthly Jerusalem but of the Heavenly of which Paul speaks in Heb. 12:22-23. "But ye<br />
are come unto Mount Zion, and unto the city of the living God, 'The Heavenly Jerusalem,' and to<br />
an innumerable company of angels, to the General Assembly and Church of the 'First Born' (New<br />
Born), which are written in Heaven, and to God the Judge of all, and to the spirits of just (justified)<br />
men made perfect."<br />
4. <strong>Revelation</strong> 7, are slain and under the altar by the middle of the Tribulation.<br />
<strong>Revelation</strong> 14 are before the throne, in their spirit or "soul" state, "away from the body and at home<br />
with the Lord". (2 Cor. 5 v.8)<br />
5. Verse 4 tells us that "they follow the Lamb wherever he goes" identifying them as Christians<br />
These are those who were not defiled with women; for they are virgins. These are those who follow<br />
the Lamb wherever He goes. This is not talking about marriage. It is talking about fidelity to the<br />
lamb to whom they are espoused. They did not go after whores or defiled themselves with idols.<br />
Rev 14:6 And I saw another angel flying in mid-heaven, having the everlasting gospel to preach to<br />
those dwelling on the earth, even to every nation and kindred and tongue and people,<br />
Rev 14:7 saying with a great voice, Fear God and give glory to Him! For the hour of His judgment<br />
has come. And worship Him who made the heaven and the earth, and the sea, and the fountains<br />
of waters.<br />
“FOUR GOSPELS<br />
(1). THE GOSPEL OF "THE KINGDOM."<br />
Matt. 24:14.<br />
This is the "Good News" that God purposes to set up a Kingdom on this earth over which David's<br />
Son, Jesus, shall reign, as prophesied in Luke 1:32-33. Two preachings of this Gospel are mentioned, one<br />
past, beginning with the ministry of John the Baptist, and preached by Jesus and His Disciples, but it ended<br />
with the rejection of Jesus as King. This Gospel is to be preached again after the Church is taken out. It will<br />
be the fulfilment of Matt. 24:14, where it says: "This Gospel of 'The Kingdom' shall be preached in all the<br />
world for a witness unto all nations: and then shall the end come." This has no reference to the Gospel that<br />
is now being preached. to the nations. It is the Gospel of salvation, but the "Gospel of the Kingdom" is not<br />
for "Salvation" but for a witness, that is. it is the announcement that the time has come to set up the<br />
kingdom. It will be preached first by Elijah the forerunner (Mal. 4:5-6): and by others who shall be<br />
commissioned to bear the news to all nations as a proclamation of the Coming of Christ as King to occupy<br />
the Throne of David, and for the purpose of regathering Israel to the Promised Land,<br />
(2). THE GOSPEL OF THE "GRACE OF GOD."<br />
Acts 20:24.<br />
This is the "Good News" that Jesus Christ the rejected King died on the Cross for our SALVATION. This<br />
form of the Gospel is described in many ways. It is called the "GOSPEL OF GOD" (Rom. 1:1), because it<br />
has its source in the LOVE OF GOD. John 3:16. Its Character is "GRACE." Acts 20:24. Its subject is<br />
CHRIST (Rom. 1:16; 2. Cor. 10:14), and it is the POWER OF GOD UNTIL SALVATION. It is also a<br />
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