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Encyclopedia of Buddhism Volume One A -L Robert E. Buswell

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G<br />

GANDHA RA. See India; India, Northwest<br />

GA NDHA RI, BUDDHIST LITERATURE IN<br />

Gandhar, formerly known as Northwestern Prakrit, is<br />

a Middle Indo-Aryan vernacular <strong>of</strong> the ancient region<br />

<strong>of</strong> Gandhara in the northwest <strong>of</strong> the Indian subcontinent<br />

around modern Peshawar in northern Pakistan.<br />

Gandhar is closely related to its parent language, Sanskrit,<br />

and to its sister language, Pali. Gandhar was<br />

written in the Kharosth script, running from right to<br />

left, unlike all other Indo-Aryan languages that were<br />

written in Brahm script and its derivatives, which ran<br />

from left to right. In the early centuries <strong>of</strong> the common<br />

era, Gandhar was used as a religious and administrative<br />

language over a wide area <strong>of</strong> South and<br />

Central Asia.<br />

For many years, Gandhar was attested primarily in<br />

Buddhist inscriptions, coin legends, and secular documents.<br />

Only one manuscript <strong>of</strong> a Buddhist text, the<br />

Gandharl Dharmapada, discovered near Khotan in<br />

Chinese Central Asia in 1892, was known. But in the<br />

1990s, many fragmentary Gandhar manuscripts on<br />

birch bark and palm leaf came to light. Most <strong>of</strong> these<br />

now belong to three major collections: the British<br />

Library scrolls, the Senior scrolls, and the Schøyen<br />

fragments. These texts are still being studied and published,<br />

so that knowledge <strong>of</strong> Buddhist literature in<br />

Gandhar is at a preliminary stage. But the texts clearly<br />

show that, as previously suspected, Gandhar was one<br />

<strong>of</strong> the major Buddhist languages, with an extensive literature<br />

that probably constituted one or more independent<br />

canons or proto-canons.<br />

The Gandhar manuscripts date from about the first<br />

to third centuries C.E. They include the oldest surviving<br />

manuscript remains <strong>of</strong> any Buddhist tradition and<br />

present a unique source for the study <strong>of</strong> the formation<br />

<strong>of</strong> Buddhist literature. Although the circumstances <strong>of</strong><br />

their discoveries are not well documented, most <strong>of</strong> the<br />

manuscripts apparently came from Buddhist monastic<br />

sites in eastern Afghanistan, such as Hadda and<br />

BAMIYAN, where they were buried in clay pots or other<br />

containers.<br />

The twenty-nine British Library scrolls constitute a<br />

diverse collection <strong>of</strong> texts and genres written in various<br />

hands and formats. The most prominent genres<br />

are legends (AVADANA or pu rvayoga), sutras, scholastic<br />

and ABHIDHARMA texts, and commentaries on groups<br />

<strong>of</strong> verses. The Senior collection, consisting <strong>of</strong> twentyfour<br />

scrolls, is more unitary in that all <strong>of</strong> the manuscripts<br />

were written by the same scribe and most <strong>of</strong><br />

them are sutras. The Schøyen fragments comprise over<br />

one hundred small remnants from miscellaneous texts,<br />

very few <strong>of</strong> which had been identified as <strong>of</strong> 2002.<br />

Gandhar sutras include versions <strong>of</strong> well-known<br />

texts such as the Rhinoceros Su tra (Pali, Khaggavisanasutta)<br />

and the Saṅglti-su tra, both in the British Library<br />

collection. The same collection also includes a fragment<br />

<strong>of</strong> a group <strong>of</strong> short sutras arranged on a numerical<br />

basis, like the Aṅguttaranikaya <strong>of</strong> the Pali canon<br />

and Ekottarikagama <strong>of</strong> the Sanskrit canon. Among the<br />

many sutras in the Senior collection are Gandhar versions<br />

<strong>of</strong> the Samaññaphala-sutta, which is part <strong>of</strong> the<br />

Dlghanikaya in the Pali canon, and <strong>of</strong> the Cu lagosiṅgasutta<br />

<strong>of</strong> the Pali Majjhimanikaya, as well as several others<br />

that correspond to Sam yuttanikaya suttas, such as<br />

the Veludvareyya-sutta and Parilaha-sutta. The Schøyen<br />

299

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