The 4 Vedas

Vishva Dharma ki Jay! (Victory to Universal Dharma!)
3. (The spell) that has been prepared by a Sadra, prepared by a Râga, prepared by a woman, prepared by
Brahmans, as a wife rejected by her husband, shall recoil upon her fabricator, (and) his kin!
4. With this herb have I destroyed all spells, that which they have put into thy field, into thy cattle, and into thy
men.
5. Evil be to him that prepares evil, the curse shall recoil upon him that utters curses: back do we hurl it against
him, that it may slay him that fashions the spell.
6. Pratikîna (' Back-hurler'), the descendant of Angiras, is our overseer and officiator (purohita): do thou drive back
again (pratîkîh) the spells, and slay yonder fashioners of the spells!
7. He that has said to thee (the spell): 'go on'! upon that enemy, that antagonist do thou turn, O spell: do not seek
out us, that are harmless!
8. He that has fitted together thy joints with skill, as the wagoner (Ribhu) the joints of a chariot, to him go, there is
thy course: this person here shall remain unknown to thee!
9. They that have prepared thee and taken hold of thee, the cunning wizards-this is what cures it, destroys the
spell, drives it back the opposite way - with it do we bathe thee.
10. Since we have come upon tile wretched (spell), as upon (a cow) with a dead calf, flooded away (by a river),
may all evil go away from me, and mav possessions come to me!
11. If (thy enemies) have made (offerings) to thy Fathers, or have called thy name at the sacrifice, may these
herbs free thee from every indigenous evil!
12. From the sin of the gods, and that of the fathers, from mentions of (thy) name, from (evil schemes) concocted
at home, may the herbs free thee with might, through (this) charm, (and these) stanzas, (that are) the milk of the
Rishis!
13. As the wind stirs up the dust from the earth, and the cloud from the atmosphere, thus may all misfortune,
driven by my charm, go away from me!
14. Stride away (O spell), like a loudly braying she-ass, that has been loosened (from the tether); reach those that
have fabricated thee, driven from here by (my) forceful charm!
15. 'This is the way, O spell,' with these words do we lead thee. Thee that hast been sent Out against us do we
send back again. Go this way like a crushing army, with heavy carts, thou that art multiform, and crowned by a
crest(?)!
16. In the distance there is light for thee, hitherward there is no road for thee; away from us take thy course! By
another road cross thou ninety navigable streams, hard to cross! Do not injure, go away!
17. As the wind the trees, crush down and fell (the enemy), leave them neither cow, nor horse, nor serving-man!
Turn from here upon those that have fabricated thee, O spell, awaken them to childlessness!
18. The spell or the magic which they have buried against thee in the sacrificial straw (barhis), in the field, (or) in
the burial-ground, or if with superior skill they have practised sorcery against thee, that art simple and innocent, in
thy household fire,--
19. The hostile, insidious instrument which they have brought hither has been discovered; that which has been
dug in we have detected. It shall go whence it has been brought hither; there, like a horse, it shall disport itself,
and slay the offspring of him that has fashion'ed the spell!
20. Swords of good brass are in our house: we know how many joints thou hast, O spell! Be sure to rise, go away
from hence! O stranger, what seekest thou here?
21. I shall hew off, O spell, thy neck, and thy feet: run away! May Indra and Agni, to whom belong the children (of
men), protect us!
22. King Soma, who guards and pities us, and the lords of the beings shall take pity on us!
23. May Bhava and Sarva cast the lightning, the divine missile, upon him that performs evil, fashions a spell, and
does wrong!
24. If thou art come two-footed, (or) four-footed, prepared by the fashioner of the spell, multiform, do thou, having
become eight-footed, again go away from here, O misfortune!
25. Anointed, ornamented, and well equipped, go away, carrying every misfortune! Know, O spell, thy maker, as a
daughter her own father!
26. Go away, O spell, do not stand still, track (the enemy) as a wounded (animal)! He is the game, thou the
hunter: he is not able to put thee down.
27. Him that first hurls (the arrow), the other, laying on in defence, slays with the arrow, and while the first deals
the blow, the other returns the blow.
28. Hear, verily, this speech of mine, and then return whence thou camest, against the one that fashioned thee!
29. Slaughter of an innocent is heinous, O spell: do not slay our cow, horse, or serving-man! Wherever thou hast
been put down, thence thee do we remove. Be lighter than a leaf!
30. If ye are enveloped in darkness, covered as if by a net--we tear all spells out from here, send them back again
to him that fashioned them.
31. The offspring of them that fashion the spell, practise magic, or plot against us, crush thou, O spell, leave none
of them! Slay those that fashion the spell!
32. As the sun is released from darkness, abandons the night, and the streaks of the dawn, thus every misery,
Ano Bhadraha Kritavayo Yantu Vishwataha (Let noble thoughts come from every side) – Rg Veda 1042