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The 4 Vedas

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Those flames in cattle, in horses,<br />

O Indra and Agni, with all of these<br />

Grant us brilliance, O Brhaspati.<br />

Grant us brilliance [3] in our Brahmans,<br />

Place brilliance in our princes,<br />

Brilliance in Viçyas and Çudras;<br />

With thy flame grant me brilliance.<br />

Vishva Dharma ki Jay! (Victory to Universal Dharma!)<br />

<strong>The</strong> glory and power of him who has piled the fire go apart twofold, or to the fire which he has piled or<br />

to the man who has sacrificed. In that he offers these libations, he places in himself power and fame.<br />

e He who having piled the fire steps on it is liable to go to ruin. 'To thee I come praising with holy<br />

power'; with this verse addressed to Varuna [4] should he offer; that is the soothing of the fire and the<br />

protection of himself.<br />

f He who piles the fire is made into an offering; just as an offering spills, so he spills who having piled<br />

the fire approaches a woman; with clotted curds for Mitra and Varuna he should sacrifice; verily he<br />

approaches unity with Mitra and Varuna, to avoid his spilling.<br />

g He who knows the fire to rest on the seasons, for him the seasons go in order; he finds support. <strong>The</strong><br />

fire resting on the seasons is the year [5]; the head is the spring, the right side summer, the tail the rains,<br />

the left side autumn, the middle winter, the layers the first half-months, the mortar the second halfmonths,<br />

the bricks the days and nights; this is the fire resting on the seasons; he who knows thus, for him<br />

the seasons go in order; he finds support.<br />

h Prajapati, desirous of supremacy, put down the fire; then did he attain supremacy; he who knowing<br />

thus piles the fire attains thus supremacy.<br />

2.5.7.7 Mantra 7: <strong>The</strong> Akati Libations<br />

a What has flowed from purpose, or heart,<br />

Or what is gathered from mind or sight,<br />

Follow to the world of good deed,<br />

Where are the seers, the first-born, the ancient ones.<br />

b This I place around thee, O abode, the treasure<br />

Whom the all-knower hath brought here;<br />

After you the lord of the sacrifice will follow;<br />

Know ye him in the highest firmament.<br />

c Know ye him in the highest firmament,<br />

O gods associates, ye know his form;<br />

When he shall come [1] by the paths, god-travelled,<br />

Do ye reveal to him what is sacrificed and bestowed.<br />

d Move ye forward; go ye along together,<br />

Make ye the paths, god-travelled, O Agni<br />

In this highest abode,<br />

O All-gods, sit ye with the sacrificer.<br />

e With the strew, the encircling- stick,<br />

<strong>The</strong> offering-ladle, the altar, the grass (barhis),<br />

With the Rc, bear this sacrifice for us<br />

To go to the heaven to the gods.<br />

f What is offered, what is handed over,<br />

What is given, the sacrificial fee,<br />

That [2] may Agni Vaiçvanara<br />

Place in the sky among the gods for us.<br />

g That by which thou bearest a thousand,<br />

Ano Bhadraha Kritavayo Yantu Vishwataha (Let noble thoughts come from every side) – Rg Veda 772

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