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THE PERSPECTIVE OF AN OUTSIDER<br />

Habeebie Saif,<br />

In this letter I want to talk to you about the idea of belonging to a group and what this can entail.<br />

Every person deals with this question at some stage of their lives. Some people are lucky enough to<br />

be born into a family where all the boxes are ticked. The father has power and recognition in his<br />

society or his religious or ethnic group, his wife comes from a well-established family, and his<br />

children enjoy the sense of belonging to a group that knows what it stands for. You can think of dozens<br />

of examples. You will know kids at school who carry the confidence of complexion, lineage, wealth,<br />

and connections. Some of them will be able to point to illustrious ancestors. Others will know all the<br />

right things to say and when to say them. Sometimes you will wonder whether what is right is<br />

determined by who is saying it. These kids can often be the “in” crowd at school.<br />

Out in the workplace, you may come across many similar examples. Some people will get the best<br />

jobs and the best opportunities because of what group they belong to, not because of what they know.<br />

If you belong to one of these groups, you may even thank your lucky stars.<br />

What happens if you are not a member of one of these groups? What if you see yourself as an<br />

outsider from the mainstream groups that populate society? What if, no matter what you try to do, you<br />

will always look and sound different?<br />

Some of our fellow Muslims look at the world through this lens. Both in Muslim majority countries<br />

as well as in those countries where we are in the minority. Some of our truly deprived brethren, who<br />

do not know how to make a life for themselves in society, turn inward. They isolate themselves and<br />

look to those who can confirm their self-righteous anger and disappointment with what life has given<br />

them. The justifications are multiple. They can claim that they were condemned from birth because<br />

they are Muslim, or Arab, or curly haired, or brown. They can claim that they are condemned because<br />

they speak the local language with an accent. They can claim they are condemned because they are<br />

poor and will remain poor and cut off from economic opportunity because of subtly racist government<br />

policies.<br />

All of these points may well be true. In fact, I have no doubt they are true, because I have<br />

experienced many of these forms of condemnation.<br />

I know that you, Saif, have also experienced some of these things. I know that when you were at

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