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THE PERSPECTIVE OF AN OUTSIDER<br />
Habeebie Saif,<br />
In this letter I want to talk to you about the idea of belonging to a group and what this can entail.<br />
Every person deals with this question at some stage of their lives. Some people are lucky enough to<br />
be born into a family where all the boxes are ticked. The father has power and recognition in his<br />
society or his religious or ethnic group, his wife comes from a well-established family, and his<br />
children enjoy the sense of belonging to a group that knows what it stands for. You can think of dozens<br />
of examples. You will know kids at school who carry the confidence of complexion, lineage, wealth,<br />
and connections. Some of them will be able to point to illustrious ancestors. Others will know all the<br />
right things to say and when to say them. Sometimes you will wonder whether what is right is<br />
determined by who is saying it. These kids can often be the “in” crowd at school.<br />
Out in the workplace, you may come across many similar examples. Some people will get the best<br />
jobs and the best opportunities because of what group they belong to, not because of what they know.<br />
If you belong to one of these groups, you may even thank your lucky stars.<br />
What happens if you are not a member of one of these groups? What if you see yourself as an<br />
outsider from the mainstream groups that populate society? What if, no matter what you try to do, you<br />
will always look and sound different?<br />
Some of our fellow Muslims look at the world through this lens. Both in Muslim majority countries<br />
as well as in those countries where we are in the minority. Some of our truly deprived brethren, who<br />
do not know how to make a life for themselves in society, turn inward. They isolate themselves and<br />
look to those who can confirm their self-righteous anger and disappointment with what life has given<br />
them. The justifications are multiple. They can claim that they were condemned from birth because<br />
they are Muslim, or Arab, or curly haired, or brown. They can claim that they are condemned because<br />
they speak the local language with an accent. They can claim they are condemned because they are<br />
poor and will remain poor and cut off from economic opportunity because of subtly racist government<br />
policies.<br />
All of these points may well be true. In fact, I have no doubt they are true, because I have<br />
experienced many of these forms of condemnation.<br />
I know that you, Saif, have also experienced some of these things. I know that when you were at