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lcc liberal arts studies / 2010 volume iii - LCC International University

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JEWISH ROOTS TOURISM AND THE (RE)CREATION OF LITVAK IDENTITY<br />

Zita Darguþytë<br />

Social Anthropology Centre,<br />

Vytautas Magnus <strong>University</strong>, Lithuania<br />

Abstract<br />

The main aim of this paper is to demonstrate the way roots tourism works as a<br />

personal response to the homogenising effects of global processes. This is<br />

exemplified by the case study of Jewish roots tourists' visits to Lithuania. By<br />

remembering, re-visiting and re-appropriating their personal and cultural Litvak<br />

heritage in Lithuania, these roots tourists emphasized their considerable<br />

“extraordinarity” when in comparison to other Jews and to mainstream society in<br />

general. Consequently, these meaningful roots trips, though varying in their scope<br />

and intensity, have nonetheless served in creating an integral “authentic” ethnic<br />

Jewish identity vis-à-vis increasing cultural homogeneity.<br />

Key words: Roots tourism, Lithuania, Litvak identity, globalisation<br />

Tourism as a cause and consequence of globalisation<br />

There are many differing attempts to explain contemporary global processes.<br />

Probably the only agreement they can reach is an acknowledgement of the fact that<br />

nowadays the flows of people, goods or ideas have reached an unprecedented<br />

scale, and their impacts are hardly predictable. Also, a great deal has been said<br />

about the globalising effects of these flows, about the contemporary world as a<br />

“global village”, and “cultural imperialisms”, among others. Tourism, being one of<br />

the forms of population flow, is quite often viewed as a homogenising force:<br />

transnational hotel chains or entertainment sites have monotonous, trans-local<br />

qualities in any country, and most often promote the consumption of certain brands.<br />

As Michael Kearney points out, “the compression of space, the shift from<br />

production to services, the scrambling of and the invention of traditions, and<br />

<strong>LCC</strong> / LIBERAL ARTS STUDIES / <strong>2010</strong><br />

47

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