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84 URSULA GLIENECKE / REACTIONS ON CULTURAL AND RELIGIOUS PLURALISM By and large, the pluralist position puts great emphasis on dialogue which is seen as “important so that all religions can get beyond themselves to the one reality that they all point toward but never fully articulate” (Bevans, Schroeder, 2004, p. 380). Conclusion Pluralists have often been criticised for the lack of commitment to their own tradition and is also often accused of falling into absolute relativism. On the other hand, pluralism goes further than exclusivism or inclusivism, because exclusivism can be seen as “presumptuous as well as arrogant while inclusivism is regarded as patronising or condescending” (Panikkar, 1988, p. 91 as quoted in Mäkelä, 1999, p. 194-195. Cf. Stott, 1992, p. 298). Pluralism opens space for the independent value of each religion, the mutual enrichment and deepening of one's own faith by sharing, and for collaboration in the pursuit of peace and justice. References Ariarajah, W. (1991). Hindus and Christians. A Century of Protestant Ecumenical Thought. Grand Rapids: William B. Eerdmans Publishing Company. Bevans, S. B., Schroeder, R. P. (2004). Constants in Context. A Theology of Mission for Today. Maryknoll: Orbis Books Bosch, D. (1991). Transforming Mission: Paradigm Shifts in Theology of Mission. 19th printing. Maryknoll: Orbis Books. Bosch, D. (2004). Transforming Mission: Paradigm Shifts in Theology of Mission. 19th printing. Maryknoll: Orbis Books. Danz, Ch. (2005) Einführung in die Theologie der Religionen. Lehr- und Studienbücher zur Theologie. Vol 1. Wien LIT Verlag. D'Costa, G. (1986). Theology and Religious Pluralism. The Challenge of Other Religions. Signposts in Theology. Oxford, NY Basil Backwell Ltd. Dodd, Ch. (1932). The Epistle of Paul to the Romans. NY: Harpner and Brothers, 183-184. Dupuis, J. (2002). Christianity and the Religions: From Confrontation to Dialogue. Maryknoll, N.Y. and London: Orbis Books, 87-95. Erickson, M. J. (1996). How Shall They Be Saved? The Destiny of Those Who do not Hear of Jesus. Grand Rapids: Baker Books. Hick, J. (1973). The Copernican Revolution in Theology. God and the Universe of Faiths: Essays in the Philosophy of Religion, ed. Hick, J. London and Basingstoke: The Macmillian Press Ltd., 130-131. Hick, J. (1987). The Non- Absoluteness Of Christianity. The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions, ed Hick, J., Knitter, P.F. Maryknoll, NY: Orbis Books. Knitter, P. (1985). No Other Name? A Critical Survey of Christian Attitudes Toward the World Religions. Maryknoll, New York: Orbis Books. LCC / LIBERAL ARTS STUDIES / 2010
URSULA GLIENECKE / REACTIONS ON CULTURAL AND RELIGIOUS PLURALISM Küng, H. (1965). Kristenheit als Minderheit. Einsiedeln as quoted in Moltmann, J. (1977) The C h u r c h in the Power of the Spirit. A Contribution to Messianic Ecclesiology. Hagerstown NY: Harper & Row Publishers, 381-382. Lumen Gentium (1964), §16, retrieved from http://www.vatican.va/archive/hist_councils /ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html Mäkelä, M. (1999). Mission According to John R. W. Stott. Abo: Abo Akademis Förlag- Abo Akademi University Press. Manila Manifesto. (1989). A. The Whole Gospel. 3. The Uniqueness Of Jesus Christ, Retrieved from http://www.lausanne.org/manila-1989/manila-manifesto.html Moltmann, J. (1977). The Church in the Power of the Spirit. A Contribution to Messianic Ecclesiology. Hagerstown NY: Harper & Row Publishers. Netland, H.A. (1991). Dissonant Voices: Religious Pluralism and the Question of Truth. Leicester: Apollos. Panikkar, R. (1988). The Jordan, the Tiber, and the Ganges. The Kairological Moments of Christic Self- Consciousness. Hick, J. Knitter, P. F. The Myth of Christian Uniqueness. Toward a Pluralistic Theology of Religions. Maryknoll: Orbis Books Parekh, B. (2000). Rethinking Multiculturalism: Cultural Diversity and Political Theory. Basingstoke, Hampshire: Palgrave. Rahner, K. (1975). Über die Heilsbedeutung der Nichtchristlichen Religionen. Congresso Internazionalle di Missiologie „Evangelizatione e culture“. Pontificia Universita Urbaniana Roma. Samartha, S. J. (1991). Mission in einer religiös pluralen Welt. Horizontüberschreitung: Die Pluralistische Theologie der Religionen, ed. Bernhardt, R.. Gütersloh: Gütersloher Verlagshaus. Stott, J. (1992). The Contemporary Christian: An Urgent plea for Double Listening. Leichester: Inter- Varsity Press. Strange, D. Christian uniqueness, the challenge of pluralism and the 'theology of religions'. Retrieved from http://www.uccf.org.uk/yourcourse/rtsf/docs/christianuniqueness.pdf The Christian Life and Message in Relation to Non-Christian Systems: Report of the Jerusalem Meeting of the IMC (1928). Vol I. London: Oxford University Press. LCC / LIBERAL ARTS STUDIES / 2010 85
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TABLE OF CONTENTS RAJA S. TANAS 7 R
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FORWARD Living in the world of jean
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RESPONSES TO CULTURAL HOMOGENY: THE
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RAJA S. TANAS / RESPONSES TO CULTUR
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18 PRABHU GUPTARA / THE BUSINESS CO
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A NEED FOR ORDER AND DIVERSITY: HOM
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MICHELE HERSHBERGER / A NEED FOR OR
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Page 33 and 34: MICHELE HERSHBERGER / A NEED FOR OR
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Page 37 and 38: PRAXIS IN PRESERVING NATIONAL IDENT
Page 39 and 40: GERI HENDERSON / PRAXIS IN PRESERVI
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Page 48 and 49: 48 ZITA DARGUÞYTË / JEWISH ROOTS
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Page 57 and 58: ALEKSANDRA ÐVEC, MARGARITA PAVLOVI
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Page 68 and 69: 68 HENRIKAS ÞUKAUSKAS / SEARCHING
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Page 88 and 89: 88 RITA VAIÈEKAUSKAITË / NEGALËS
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