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TEUTONIC MYTHOLOGY VOL. IV

BY JACOB GRIMM. TRANSLATED FROM THE FOURTH EDITION

BY JACOB GRIMM.
TRANSLATED FROM THE FOURTH EDITION

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:<br />

1448 CREATION.<br />

p. 557.] Our Court-poets have preserved here and there a<br />

genuine feature of the folklore about giants : Tristan taking the<br />

giant's Jiaiid with him (16195) is like Beowulf bringing away<br />

Grendel's, Again, the old giant-father carrying the heroes up a<br />

hill (Daniel in Bartsch xxviii.) occurs not only in Hero-legend,<br />

but in Folktale, Mlillenh. p. 266. Then, the giants of the<br />

Trutmunt in Goldemar carry long poles, Hpt's Ztschr. 6, 521 ;<br />

Runze swings a tree over his shoulder, Wolfd. 510 ; one giant is<br />

named Boumgarte 493, 3. Asperian is styled the giants' spileman,<br />

Eoth. 2161. In Lancelot 17247 seq. are noticed the<br />

giants' ogen verTceren, tanden criselen, lioft qnelcen. A giant couple<br />

in Ecke 7 (Hagen 5, 8) bear the names vro Eilte and her Grime,<br />

conf. Grimr and Hildr, Vilk. saga c. 16. Note the giants'<br />

names in Dietr. drach., Glockenhoz, Fidehistoz, Rilmedeniualt,<br />

Schelledenwalt, Bltterhuch, Bitterhriit, Hohermuot, Klingelholt ; a<br />

Grandengrus, Grandgriis 118'*. 126'' looks Romance, like Grandgosier<br />

(great gullet) in Gargantua. Wolfes-mage (-maw) reminds<br />

of the manservant Wolves-darm (-gut) in Helbl, 1, 372, and of<br />

the Ssk. Urkodara (wolf's belly), Hitzig 308. Norse names<br />

Ruth i Shut, Rolf i Topp, Hand i Handol, Elling, Staff, Dyb. '45,<br />

97-9 (see p. 557). The connexion between giants and gods has<br />

been pointed out, Suppl. to p. 531.<br />

CHAPTER XIX.<br />

CREATION.<br />

p. 558 n.] Conf. Idnent werden (p. 746 n.) ; zekein, Wernh. v.<br />

Niederrh. 11, 18. Schelling takes chaos to be the Roman<br />

Jawws = hianus, after Festus sub v. chaos. The material sense<br />

is also found in the expressions * ingunnen werden,' secari, N.<br />

Arist. 95; ' siti ingunnen' cloven, Diemer 97, 26; M. Neth.<br />

ontginnen, secare, Fergut 3461. 3565; conf. Hpt's Ztschr. 8,<br />

18—20.<br />

p. 559.] For the notion of creating, the AS. has the word<br />

frumsceaft, prima creatio : God h frumsceafta fred, Csedm, 195,9.<br />

The Gothic renders Kriaa by gashifts. On our schopfen, bilden,<br />

bilde giezen, see p. 23 : waere ich nie gehildet, had I never been<br />

shapen, Tit. 3283. Creature in the Bible is in OHG. hant-tat,

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