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TEUTONIC MYTHOLOGY VOL. IV

BY JACOB GRIMM. TRANSLATED FROM THE FOURTH EDITION

BY JACOB GRIMM.
TRANSLATED FROM THE FOURTH EDITION

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;<br />

1320 GODS.<br />

dere mille Numiua, quae variis horrent portenta fiijurls. On the<br />

other hand, Gregory of Tours's account (1, 34) of the Alamann<br />

king Chrocus in the 3rd century compelling St. Privatus in Gaul<br />

to sacrifice to idols, is vaguely worded: Daemoniis imniolare compellitur,<br />

quod spurcum ille tam exsecrans quam refutans ; on<br />

Chrocus conf. Stalin 1, 118.<br />

p. 108 n.] Old idols in churches were placed behind the<br />

organ (Melissantes orogr, p. 437— 9) in Duval's Eichsfeld 341,<br />

'An idols' chamber was in the old choir/ Leipz. avant. 1, 89—91<br />

'the angels out of the firewood room/ Weinhold's Schles. wtb.<br />

17'^; fires lighted with idols, conf, Suppl. top. 13— 15. Giants''<br />

ribs or hammers hung outside the church-gate, p. 555 n.; urns<br />

and inverted pots built into church-walls, Thilr. mitth. i. 2,<br />

112—5. Steph. Stoflief, p. 189, 190, A heathen stone with the<br />

hoof-mark is let into Gudensberg churchyard wall, p. 938.<br />

p. 113.] The warming (baka), anointing and drying of gods'<br />

images is told in FriS);iofs-s. cap. 9 (p. 63). But the divine<br />

snake of the Lombards was of gold, and was made into a plate<br />

and chalice (p, 684), The statua ad humanos tactus vocaUs, Saxo<br />

p. 42, reminds of Memuon's statue. Some trace of a Donar's<br />

image may be seen in the brazen dorper, p. 535. On the armrings<br />

in gods' images conf. the note in Miiller's Saxo p. 42, Even<br />

H. Sachs 1, 224'^' says of a yellow ringlet<br />

'<br />

: du nahmst es Gott<br />

von fiissen 'rab,' off God's feet; and ii. 4, 6^: ihr thet es Got von<br />

fiissen uemmen. Four-headed figures, adorned with half-moons,<br />

in Jaumann's Sumlocenne p. 192—4, On nimbi, rays about the<br />

head, conf. p. 323 and Festus : capita deorum appellabantur fasciculi<br />

facti ex verbenis.<br />

Animals were carved on such figures, as<br />

on helmets ; and when Alb. of Halberstadt 456^ transl. Ovid's<br />

'Ilia mihi niveo factum de marmore signum Ostendit juvenile,<br />

gerens in vert ice picum,' Met. 14, 318, by ' truoc einen speht ilf<br />

fiiner ahseln,' he probably had floating in his mind Wodan with<br />

the raven on his shoulder. Even in Fragm. 40"^ we still find :<br />

swuor bi alien gotes-bilden.<br />

p. 114 n.] Gods' images are instinct with divine life, and can<br />

move. Many examples of figurea turnituj round in Botticher's<br />

Hell. Temp. p. 126. One such in Athenaeus 4, 439; one that<br />

turns its face, Dio Cass. 79, 10: sacra retorseruut oculos, Ov.<br />

Met. 10, 696; one that walks, Dio Cass. 48, 43.<br />

iBpooeira ^oava

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