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Marriage - A Form of Ibadah

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The matter <strong>of</strong> appropriateness, however, is something else. One must<br />

bear in mind that while one’s partner’s beliefs and ideology may<br />

possibly affect one’s own beliefs, they will almost certainly become<br />

one’s children’s beliefs. This in the long run will mean that if one is<br />

happy in marrying and loving a person who will ultimately enter All\h’s<br />

wrath, one is also happy if his children enter All\h’s wrath.<br />

‘And incline not towards those who do wrong,<br />

lest the Fire (<strong>of</strong> Hell) touches you'<br />

H[d 113<br />

During the rule <strong>of</strong> `Umar t, the condition <strong>of</strong> Muslims was one <strong>of</strong><br />

extreme piety and purity. The general inclination was towards D|n.<br />

Despite this, `Umar t, forbade Muslims from marrying Christian or<br />

Jewish women. He stated, ‘I am not declaring what All\h has made<br />

*al\l as *ar\m for undoubtedly All\h I has granted permission to<br />

marry women <strong>of</strong> Ahl al-Kit\b; but I fear that the believing<br />

women would be neglected because <strong>of</strong> this.’ a{-^abar|, al-Qur{ub|<br />

Again it must be emphasised that if one does intend marriage to a<br />

Christian or Jewish woman then it must first be ascertained that she is<br />

indeed one, and not just an atheist with the name. This means that the<br />

woman must truly be a believer <strong>of</strong> Christianity or Judaism (by any<br />

denomination based on their scriptures), though even this is not<br />

recommended, and according to some authorities is not even allowed<br />

due to the above.<br />

OBJECTIVES OF NIK¬*<br />

In the light <strong>of</strong> the Qur'\n and Sunnah, the purposes behind Nik\# are:<br />

• Protection <strong>of</strong> dignity, chastity and children, this is the fundamental<br />

24

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