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Orthodox Christianity THE WEIGHT OF ETERNITY St. George’s Orthodox Church, Edenton, N.C.<br />

cordially invites you to come and<br />

“Catch a glimpse of the Beauty and Sacred Mystery of<br />

I remember my dog, when he was a new puppy—the first time he saw a body of water bigger than his<br />

water bowl. We’d came upon a lake on a day when its surface was as still as glass. Presuming to walk<br />

across that smooth surface, in a single stride, to his great surprise, he found himself submerged up to his<br />

ears! Such, I think, are we humans, as we step out into each moment of every day.<br />

We move, sometimes smoothly, sometimes uneasily, through the years and the seconds. We remember a<br />

few of the moments. But most of them seem to be of no consequence, and they soon drift into forgetfulness.<br />

But don’t we sometimes, once in a while—maybe a few times in a life—sense that there’s something<br />

larger afoot? That these little, mundane moments, if our vision were equal to the task, open onto unimaginable<br />

vistas? That we’re only scratching the surface of something vast, something far beyond our<br />

understanding? If we speak honestly, there are few—vanishingly few of us—who have never known<br />

such a sense.<br />

Yet the Mind of the Time would deny the truth of this sense. Nihilism—the foundation upon which<br />

the contemporary cultural mind rests—would assert the magisterium of the individual will, and deny<br />

the possibility (or, at least, the relevance) of any larger truth. The appeal of such a stance, of course, is<br />

that, if there’s no final frame of reference, I can adopt any world view that suits my purpose, scoff at<br />

anyone who would upbraid me, and indulge my passions without restraint.<br />

But how many of us, in our moments of deepest knowing, can embrace such a vision? How many, with<br />

integrity, can live according to Nihilism’s self-indulging code?<br />

Of course, a rejection of Nihilism, comes at a cost—and no small cost! Indeed, to live a life of integrity<br />

and purposeful self-restraint in the face of a hostile culture, requires more insight and backbone than<br />

most people can marshal. Because to acknowledge the reality of a higher, of a larger vision, requires that<br />

I undertake the labor of conforming my life to that vision, of orienting my life in the direction of its<br />

current, toward beginning to enter into its life. Yet, having once seen with clarity the fact of the matter,<br />

how can one shrink from the struggle?<br />

Are the moments of my life ultimately meaningless? Is this life in which I find myself, in the last analysis,<br />

a farce? Is the love, the pain, the horror, the beauty of this ephemeral existence through which we<br />

pass, both individually and collectively, only an absurdity? Were absurdity the truth of things, I would<br />

be right to reject all order and to devote myself to the consolation of forgetfulness in the passions. But,<br />

if, indeed, these moments open onto a higher truth, onto eternity; then each moment is infused with<br />

eternity. Each is a fulcrum upon which swings my eternal destiny. In such a life, each moment acquires<br />

a luminosity, a portent, a power, an awareness of beauties and horrors that matter, both now<br />

and eternally.<br />

In the words of Alexander Schmemann:<br />

And then, in the light of the approaching encounter with Christ, how serious and how grave becomes<br />

the day I have to spend in the usual occupations….Every word I say, every act I perform, every thought<br />

passing through my mind becomes important, unique, irreversible, and either each is “in line” with my<br />

expectation of Christ or in opposition to it. Time itself, which we usually “waste” so easily, is revealed in<br />

its true meaning as the time of either salvation or damnation. Our whole life becomes that which it was<br />

made by Christ’s coming into this world—ascension to him, or running away from Him into darkness<br />

and destruction.<br />

All chapters copyright © <strong>2016</strong> by author Nick.<br />

Martone.; inquiries c/o St. George’s Church,<br />

P.O. Box 38, Edenton, NC. (252) 482-2006.<br />

Mount Athos, Greece”<br />

The Garden of the Most Holy Mother of God<br />

Agion Oros - The Holy Mountain<br />

This free slide presentation will give you a glimpse of this<br />

sacred peninsula that is like no other place on earth<br />

- truly “not of this world”.<br />

Mt. Athos is home to 20 major Orthodox Christian Men’s<br />

Monasteries - some of which are over 1000 years old.<br />

Where: Shepard-Pruden Memorial Library<br />

106 West Water Street, Edenton, NC<br />

When: Saturday, <strong>July</strong> 30, <strong>2016</strong>, 10:00 am - 12:00 pm<br />

Questions? Contact St. George Orthodox Church<br />

252-482-2006<br />

Email: orthodoxedenton@coastalnet.com<br />

<strong>Web</strong>: http://www.orthodoxedenton.org<br />

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8 <strong>Albemarle</strong> <strong>Tradewinds</strong> <strong>July</strong> <strong>2016</strong> albemarletradewinds.com

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