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Sunday <strong>18</strong> <strong>Feb</strong>ruary 20<strong>18</strong><br />
C002D5556<br />
NewsmakersOfYesteryears<br />
SUNDAY<br />
BD<br />
23<br />
Margaret Ekpo: Nigeria’s<br />
pioneering female political icon<br />
SIAKA MOMOH<br />
Margaret Ekpo, unlike<br />
the likes of Dr Nnamdi<br />
Azikiwe (‘who know<br />
book pass bookshop),<br />
Chief Obafemi Awolowo<br />
– legal icon, F.R. A Williams –‘Timi<br />
the Law’, Dr. Abdul Atta, Ibrahim Dasuki,<br />
Kingsley Mbadiwe –‘Man of Timber and<br />
Caterpillar; Moses Majekodunmi - renown<br />
medical practitioner, and a long list<br />
of others, was not that Nigerian who had<br />
the priviledge of being part of the highly<br />
rated professions of the colonial age. But<br />
she had that leadership trait in her early<br />
enough. She had native intelligence. She<br />
was concerned about the challenges of<br />
her immediate environment; she keyed<br />
into it, was focused and fired on with all<br />
cylinders.<br />
According to historical records, Margaret<br />
Ekpo (June 27, 1914 – September<br />
21, 2006) was a Nigerian women’s rights<br />
activist and social mobilizer who was a<br />
pioneering female politician in the country’s<br />
First Republic and a leading member<br />
of a class of traditional Nigerian women<br />
activists, many of whom rallied women<br />
beyond notions of ethnic solidarity. She<br />
was a grassroots player and nationalist<br />
politician in the Eastern Nigerian city<br />
of Aba, in the era of a hierarchical and<br />
male-dominated movement towards<br />
independence.<br />
Growing up<br />
Born in Creek Town, Cross River State,<br />
to the family of Okoroafor Obiasulor and<br />
Inyang Eyo Aniemewue, she reached<br />
standard six of the school leaving certificate<br />
in 1934. The death of her father in<br />
1934 forced her to put on hold her goals of<br />
further education in teachers training. She<br />
then started working as a pupil teacher in<br />
elementary schools. She married a doctor,<br />
John Udo Ekpo, in 1938. He was from the<br />
Ibibio ethnic group who are predominant<br />
in Akwa Ibom State, while she was of Igbo<br />
and Efik heritage. She later moved with<br />
her husband to Aba.<br />
In 1946, Margaret had the opportunity<br />
to study abroad at what is now Dublin Institute<br />
of Technology, Dublin Ireland. She<br />
earned a diploma in domestic science and<br />
on her return to Nigeria she established a<br />
Domestic Science and Sewing Institute<br />
in Aba.<br />
Politics<br />
According to Wikipedia account, Margaret<br />
Ekpo’s first direct participation<br />
in political ideas and association was in<br />
1945. Her husband was resentful with<br />
the colonial administrators’ treatment<br />
of indigenous Nigerian doctors but as a<br />
civil servant, he could not attend meetings<br />
to discuss the matter. Margaret Ekpo<br />
then attended meetings in place of her<br />
husband. The meetings were organized<br />
to discuss the discriminatory practices<br />
of the colonial administration in the city<br />
and to fight cultural and racial imbalance<br />
in administrative promotions. She<br />
later attended a political rally and was the<br />
only woman at the rally, which saw fiery<br />
speeches from Mbonu Ojike, Nnamdi<br />
Azikiwe and Herbert Macaulay. This lead<br />
to organizing a Market Women Association<br />
in Aba to unionize market women in<br />
the city. She used the association to promote<br />
women solidarity as a platform to<br />
fight for the economic rights of women,<br />
economic protections and expansionary<br />
political rights of women.<br />
Global awareness<br />
Margaret Ekpo’s awareness of growing<br />
movements for civil rights for women<br />
around the world prodded her into demanding<br />
the same for the women in her<br />
country and to fight the discriminatory<br />
and oppressive political and civil role colonialism<br />
played in the subjugation of women.<br />
She felt that women abroad including<br />
those in Britain were already fighting for<br />
civil rights and had more voice in political<br />
and civil matters than their counterparts<br />
in Nigeria.<br />
She later joined the decolonizationleading<br />
National Council of Nigeria and<br />
the Cameroons (NGNC), as a platform<br />
to represent a marginalized group. In the<br />
1950s, she also teamed up with Funmilayo<br />
Ransome-Kuti to protest killings<br />
at an Enugu coal mine; the victims were<br />
leaders protesting colonial practices at<br />
the mine. In 1953, Ekpo was nominated<br />
by the NGNC to the regional House of<br />
Chiefs, and in 1954 she established the<br />
Aba Township Women’s Association. As<br />
leader of the new market group, she was<br />
able to garner the trust of a large number<br />
of women in the township and turn it into a<br />
political pressure group. By 1955, women<br />
in Aba had outnumbered men voters in a<br />
citywide election.<br />
In the Eastern Regional House of Assembly<br />
She won a seat to the Eastern Regional<br />
House of Assembly in 1961, a position<br />
that allowed her to fight for issues affecting<br />
women at the time. In particular, there<br />
were issues on the progress of women<br />
in economic and political matters, especially<br />
in the areas of transportation around<br />
She felt that<br />
women abroad<br />
including those<br />
in Britain were<br />
already fighting<br />
for civil rights and<br />
had more voice in<br />
political and civil<br />
matters than their<br />
counterparts in<br />
Nigeria<br />
Margaret Ekpo<br />
major roads leading to markets and rural<br />
transportation in general.<br />
With the demise of First Republic,<br />
courtesy of the military, she took a less<br />
prominent approach to politics. In 2001,<br />
Calabar Airport was named after her. She<br />
died in September 2006 at 92.<br />
Highpoints of Margaret Ekpo’s life<br />
* Beyond ethnicity, Margaret gathered<br />
women and encouraged them to protect<br />
their interests by taking part in the political<br />
advancement of the nation.<br />
* In an era of a male-dominated movement<br />
towards independence, she played<br />
major roles as a grassroots and nationalist<br />
politician in the eastern Nigerian city<br />
of Aba.<br />
* Margaret encouraged the participation<br />
of the women folk in Aba as she was<br />
the only woman at political meetings<br />
organised to discuss the discriminatory<br />
practices of the colonial administration<br />
and to fight cultural and racial imbalance<br />
in administrative promotions.<br />
* She wanted more women to become<br />
members of the Aba Market Women<br />
Association, so that she could pass on<br />
information from her meetings to them,<br />
but their husbands would not let them. But<br />
‘Salt Allocation Strategy’ gave her victory:<br />
-After World War II, there was a general<br />
scarcity of salt.<br />
-With this, Margaret went round the<br />
shops and deposited money for all available<br />
bags of salt, giving her control of its<br />
sales.<br />
-She ordered that any woman who was<br />
not a member of the association should<br />
not be sold to. With no choice, all the men<br />
released their women to register.<br />
* Aware that the movements for civil<br />
rights for women around the world were<br />
growing, Margaret intensified her demand<br />
of the same for the women in her<br />
country.<br />
* She fought the discriminatory and oppressive<br />
political and civil role colonialism<br />
played in the suppression of women.<br />
* She later joined the decolonizationleading<br />
National Council of Nigeria and<br />
the Cameroons (NGNC), as a platform<br />
to represent a marginalized group.<br />
* As leader of the new market group,<br />
she turned it into a political pressure<br />
group.<br />
* By 1955, women in Aba had outnumbered<br />
men voters in a city wide election.<br />
* In 1961, she won a seat at the Eastern<br />
Regional House of Assembly, a position<br />
that allowed her to fight for economic and<br />
political issues affecting women.