Advice for the Muslim

Allâhu ta’âlâ’s creating,” should that person be regarded as a
member of his umma or an enemy of that exalted Prophet, who is
the darling of Allâhu ta’âlâ and the highest of prophets? It has
been stated in âyats that he is rahma (blessing) even for
unbelievers. Why should he not be a means and cause of rahma for
Muslims and Ahl as-Sunnat wa ’l-Jamâ’a who love him?
The ’wasîla’ (intermediary, recourse) in the âyat al-karîma,
“Search for a wasîla!” includes ’ibâdât, prayers and also blessed,
estimable dhâts (persons, substances, themselves). The hadîths
and events reported above prove this fact clearly.
There are many âyats indicating that it is permissible to ask
creatures for everything, even for things which men are unable to
do but Allâhu ta’âlâ may bestow upon His awliyâ’ as karâmât.
One of these âyats is the one in Sûrat an-Naml which quotes the
Prophet Sulaimân (’alaihi’s-salâm) as saying, “Oh my people!
Who will bring her throne here?” There were genies and men and
even satans among the people he addressed. Ifrît, one among an
evil group of genies, said, “I can bring before you stand up.”
Sulaimân (’alaihi’s-salâm) said, “I want it to be brought faster.”
Âsaf ibn Barhiyâ, Sulaimân’s (’alaihi ’s-salâm) secretary, said, ‘I
can bring it faster.” Bilqîs’ throne was in the Yemen, and
Sulaimân (’alaihi ’s-salâm) was in Damascus. There was a distance
of three months between the Yemen and Damascus [on foot]. He
brought [her with her throne] to Damascus under the ground just
at that moment. The throne was a couch ornamented with gold
and jewels. This was a karâma. Allâhu ta’âlâ grants karâmât,
outside His usual custom or laws to His awliyâ’, to His human
servants whom He loves. Allâhu ta’âlâ talks in praise of the
karâma He granted to a walî, a pious servant of His, in the Qur’ân
al-karîm, and He did not reprove Sulaimân (’alaihi ’s-salâm)
because he asked for this karâma. He does not question, “Why
did you ask someone else for this while I am closer to you than
your aorta? Why did you not ask Me for something which men are
not able to do and which no one else but I have the power to do?”
For this reason, Sulaimân (’alaihi ’s-salâm) was Allâhu ta’âlâ’s
Prophet. He knew that this word or wish of his was nothing but
clinging to causes, which was compatible with his religion; Allâhu
ta’âlâ orders men to cling to causes. Asking Rasûlullâh, martyrs
and sâlih people for something is a similar action. It is a way of
making use of the karâmât granted to them by Allâhu ta’âlâ. They
are causes (sabab), means (wâsita) or recourses (wasîla). Allâhu
ta’âlâ is the only one who creates and makes. The karâmât of
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