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Advice for the Muslim

ADVICE FOR THE MUSLIM Brief passages from the reputed books of ahl as-sunnat scholars are quoted for refuting corrupt Wahhabi and la-madhhabiyya beliefs.

ADVICE FOR THE MUSLIM

Brief passages from the reputed books of ahl as-sunnat scholars are quoted for refuting corrupt Wahhabi and la-madhhabiyya beliefs.

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<strong>Muslim</strong> believes that Allah is <strong>the</strong> only One who creates and<br />

makes everything, that no one besides Him can create anything. If<br />

a <strong>Muslim</strong> says, “I won’t per<strong>for</strong>m salât,” it should be understood<br />

that he means that he will not per<strong>for</strong>m salât at that moment or in<br />

that place, or because he has already per<strong>for</strong>med it. No one should<br />

slander him by alleging that he meant he did not want to per<strong>for</strong>m<br />

salât any more. Because, his being a <strong>Muslim</strong> should prevent<br />

o<strong>the</strong>rs from calling him a “disbeliever” or “poly<strong>the</strong>ist.” No one<br />

has <strong>the</strong> right to use <strong>the</strong> word “disbeliever” or poly<strong>the</strong>ist” <strong>for</strong> a<br />

<strong>Muslim</strong> who visits graves, asks <strong>the</strong> dead <strong>for</strong> help and intercession<br />

or says, “May my such-and-such wish be accepted,” or “Oh Rasûl-<br />

Allâh! Please intercede <strong>for</strong> me!” His being a <strong>Muslim</strong> indicates<br />

that his words and deeds are in accord with <strong>the</strong> permitted, lawful<br />

belief and intention.<br />

Ibn ’Abd al-Wahhâb’s beliefs and writing will be demolished<br />

and refuted at <strong>the</strong>ir very foundation by <strong>the</strong> full comprehension<br />

and judgement of <strong>the</strong> preceding explanations. In addition, many<br />

books have been written to prove with documents that he was on<br />

a wrong path, that he slandered <strong>Muslim</strong>s and tried to demolish<br />

Islam from within. Sayyid ’Abd ar-Rahmân (rahimah-Allâhu<br />

ta’âlâ), <strong>the</strong> muftî of Zabid, Yemen, wrote that it would suffice to<br />

quote nothing but <strong>the</strong> following hadîth ash-sharîf to show that he<br />

was on a wrong path: “Some people will appear in eastern Arabia.<br />

They will read <strong>the</strong> Qur’ân al-karîm. But <strong>the</strong> Qur’ân al-karîm will<br />

not go down <strong>the</strong>ir throats. They will leave Islam as <strong>the</strong> arrow<br />

leaves <strong>the</strong> bow. They shave <strong>the</strong>ir faces.” Their faces’ being shaved<br />

clearly indicates that those people reported to be on a wrong path<br />

are his followers. There is no need to read o<strong>the</strong>r books after<br />

seeing this hadîth sharîf. It is ordered in Ibn ’Abd al-Wahhâb’s<br />

books that his followers should shave <strong>the</strong> scalp and sides of <strong>the</strong><br />

face. There is no such order in any of <strong>the</strong> seventy-two heretical<br />

groups.<br />

A WOMAN’S SILENCING IBN ’ABD AL-WAHHÂB:<br />

Ibn ’Abd al-Wahhâb also ordered women to shave off <strong>the</strong>ir<br />

hair. A woman said to him: “Hair is <strong>the</strong> precious ornament of a<br />

female as is <strong>the</strong> beard <strong>for</strong> a male. Is it apt to leave human beings<br />

deprived of <strong>the</strong>ir ornaments bestowed upon <strong>the</strong>m by Allâhu<br />

ta’âlâ?” Ibn ’Abd al-Wahhâb was unable to give any answer to her.<br />

Although many wrong, heretical beliefs exist in <strong>the</strong> path led by<br />

Ibn ’Abd al-Wahhâb, <strong>the</strong>re are three main beliefs:<br />

1. He taught that rites (’a’mâl) make up a part of îmân and that<br />

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