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Advice for the Muslim

ADVICE FOR THE MUSLIM Brief passages from the reputed books of ahl as-sunnat scholars are quoted for refuting corrupt Wahhabi and la-madhhabiyya beliefs.

ADVICE FOR THE MUSLIM

Brief passages from the reputed books of ahl as-sunnat scholars are quoted for refuting corrupt Wahhabi and la-madhhabiyya beliefs.

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Uwâisîs. There was faid in <strong>the</strong> suhbas of as-Sahâbat al-kirâm, too,<br />

but one suhba was not sufficient and many suhbas were<br />

necessary. The suhbas of <strong>the</strong> awliyâ’ who came after [as-Sahâbat<br />

al-kirâm] could only be effective when accompanied with<br />

undertaking riyâda.<br />

“Allâhu ta’âlâ has created in men <strong>the</strong> capability of approaching<br />

and knowing Him. This ability varies with <strong>the</strong> individual.<br />

“After per<strong>for</strong>ming fards and wâjibs and abstaining from<br />

harâms and mushtabihât, <strong>the</strong> dhikr is <strong>the</strong> most effective<br />

supererogatory (nâfila) ’ibâdât. One should always per<strong>for</strong>m <strong>the</strong><br />

dhikr of Allâhu ta’âlâ. A hadîth sharîf says, ‘What <strong>the</strong> people of<br />

Paradise regret most is <strong>the</strong> time spent without <strong>the</strong> dhikr of<br />

Allâhu ta’âlâ in <strong>the</strong> world.’ Allâhu ta’âlâ cannot be approached<br />

by per<strong>for</strong>ming supererogatory ’ibâdât and reciting <strong>the</strong> Qur’ân<br />

al-karîm be<strong>for</strong>e fanâ’ an-nafs is attained. No progress can be<br />

made with <strong>the</strong>m unless <strong>the</strong> bâtin is purified. The bâtin can be<br />

purified by <strong>the</strong> dhikr of Allah. The Hadîth ash-sharîf declares,<br />

‘The best dhikr is Lâ ilâha illa ’llâh.’ There<strong>for</strong>e, one should<br />

always repeat this kalimat at-tawhîd in one’s free time. And in<br />

his remaining spare time, one should meet and attend <strong>the</strong> suhba<br />

of <strong>the</strong> people who always think of <strong>the</strong> next world and are sâlih.<br />

If one cannot find pious company, one should not make friends<br />

with renegades, bid’a-followers or fâsiqs (those who commit<br />

harâms), but read books written by <strong>the</strong> sâlih. One should not<br />

converse with those who are ignorant of Islam, those who have<br />

set <strong>the</strong>ir hearts on <strong>the</strong> world and who are lâ-madhhabî.<br />

Conversation with such people is detrimental to one’s bâtin<br />

(heart, soul). Attending <strong>the</strong> suhba of awliyâ’ is more useful than<br />

<strong>the</strong> dhikr and o<strong>the</strong>r supererogatory ’ibâdât. As-Sahâbat alkirâm<br />

(radî-Allâhu ta’âlâ ’anhum) used to say, ‘Would you stay<br />

with me <strong>for</strong> sometime so that I may refresh my îmân,’ when<br />

<strong>the</strong>y saw one ano<strong>the</strong>r. Jalâl ad-dîn Rûmî (rahmat-Allâhi ’alaih)<br />

said:<br />

‘Little time spent in <strong>the</strong> presence of awliyâ’<br />

Is more helpful than a century with taqwâ!’<br />

Khwâja ’Ubaid-Allâh al-Ahrâr (rahmat-Allâhi ’alaih) said:<br />

‘Nâfila salât can be per<strong>for</strong>med any time,<br />

But our suhba will not be found again!’<br />

– 256 –

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