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The Sites<br />

The canonization of Hildegard of Bingen is a<br />

significant development for the Universal Church. I<br />

am delighted that this outstanding person, who is<br />

already held in high esteem in our country, has now<br />

received further recognition. The Abbey of St<br />

Hildegard at Eibingen has become an important<br />

place of pilgrimage and a Hildegard Centre in<br />

Germany. I am grateful that the veneration of St<br />

Hildegard in the Benedictine Order, at the Abbey of<br />

St Hildegard and in the dioceses of Mainz, Trier and<br />

Limburg bears such abundant fruit.<br />

Robert Zollitsch<br />

Archbishop em. of Freiburg<br />

Disibodenberg<br />

Hildegard began her life at Disibodenberg<br />

on 1 November 1112. The women in the<br />

hermitage followed a strict monastic life<br />

according to the Rule of Saint Benedict.<br />

Hildegard received a well-founded, broad monastic education<br />

from her mentor, Jutta of Sponheim: She learned to read, write<br />

and sing, acquired comprehensive knowledge of the Scriptures,<br />

but also closely studied nature, in particular herbs and plants.<br />

At Disibodenberg she wrote her first book, Liber Scivias. In<br />

1147/48 Pope Eugene III was residing at Trier and heard about<br />

Hildegard. He had her visionary gift examined by a commission<br />

and confirmed it.<br />

In a letter he bade her continue with her writing. For Hildegard<br />

this was endorsement, encouragement and stimulation. For<br />

those around her it was definitive proof that the Magistra of<br />

Disibodenberg really was “God’s trumpet”. While all of this was<br />

happening, Hildegard also pursued her intention of founding her<br />

own monastery.<br />

Rupertsberg<br />

Hildegard purchases land at<br />

Rupertsberg near Bingen and with her<br />

nuns built a monastery based on her<br />

own concept. They relocated between<br />

1147 and 1151. A charter in the name of Henry, archbishop of<br />

Mainz, dated 1 May 1152, documents the consecration of the<br />

church. There was a dispute with the abbot of Disibodenberg<br />

concerning Rupertsberg’s independence and its possessions.<br />

Hildegard made use of her good connections and received deeds<br />

which largely safeguard her monastery’s independence. In 1632<br />

Rupertsberg was destroyed during the Thirty Years’ War.<br />

Eibingen<br />

Hildegard’s fame drew many to seek admission at<br />

Rupertsberg. Soon the monastery was too small.<br />

She bought a vacated monastery at Eibingen. It<br />

was rededicated in 1165. Hildegard also became<br />

abbess of this second monastery and crossed the<br />

Rhine twice a week to visit the sisters at Eibingen.<br />

In 1802, as a result of the Secularization, the monastery was<br />

dissolved; all its possessions were lost. In 1831 the monastic<br />

church became the parish church of Eibingen.<br />

New Foundation of the Abbey of St Hildegard<br />

In 1904, after a four years of building, 14 nuns of the<br />

Abbey of St Gabriel in Prague move into the newly<br />

built monastery high above the Rhine. The<br />

monastery is raised to the full status of an abbey<br />

and endowed with all rights and privileges of<br />

Hildegard’s former monasteries. It is exempt<br />

from local episcopal authority and is placed<br />

directly under the jurisdiction of the Holy See.<br />

The community of the Abbey of St Hildegard<br />

regards the study of and care for Hildegard’s<br />

legacy as its pre-eminent concern, passing it<br />

on to contemporaries as a timelessly relevant<br />

message.

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