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EXBERLINER Issue 170, April 2018

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The German shaman<br />

Looking to practice Brazilian religious rituals in Berlin? Candomblé<br />

devotee Joachim Fischer helps Berliners connect with the divine<br />

spirits from his Friedrichstraße apartment. By Emily May<br />

“I wouldn’t be alive if<br />

I hadn’t gone to Brazil.”<br />

Joachim Fischer is one<br />

of only two anointed<br />

candomblé priests in Berlin.<br />

German Palomeque<br />

Never heard of candomblé? With more<br />

than two million followers worldwide,<br />

maybe you should have. A cross<br />

between West African voodoo and<br />

Catholicism that came about when African<br />

slaves brought to Brazil were forbidden to pray<br />

to their own gods, it centres around the worship<br />

of divine spirits called orixás who are honoured<br />

through offerings, dances and rituals. In<br />

Berlin, the religion is chiefly represented by Ilê<br />

Obá Sileké, a temple based out of Forum Brazil<br />

and presided over by Babalorixá (supreme<br />

spiritual leader) Murah Soares (see page 16).<br />

But his group is refraining from public rituals<br />

until the end of May as part of an extended<br />

mourning period for Soares’ “spiritual mother”<br />

Mãe Beata de Yemonjá (think Brazil’s Mother<br />

Teresa). And so our introduction to candomblé<br />

came courtesy of an eccentric 56-year-old<br />

southern German who’s turned his Mitte flat<br />

into his own temple of sorts.<br />

“I wouldn’t be alive if I hadn’t gone to<br />

Brazil,” starts Joachim Fischer, surrounded by<br />

tarot cards, native wooden statutes and Jesus<br />

figurines. Some 20 years ago, diagnosed with<br />

skin cancer, Fischer visited a shaman, or pai de<br />

santo, in the jungle outside Rio de Janeiro. As<br />

he recalls, “I felt so much energy – I could see<br />

the orixás! I really was in another dimension.”<br />

After that, he claims, he was cured.<br />

Fischer, who had worked as an industry<br />

management apprentice, a naval officer and<br />

even a gym owner in Barcelona prior to his<br />

Brazil trip, saw only one way forward: to<br />

become a Pai de Santo himself. “But I couldn’t<br />

stay and live in the jungle, I’m a European,<br />

it would be too much.” Instead he came to<br />

Berlin, where he found a priestess by the name<br />

of Mae Dalva who was, at the time, running<br />

a Neukölln terreiro (church) called Casa de<br />

Oxum. “She took me in like a son,” recalls<br />

Fischer. “She didn’t speak any German or<br />

English, so I translated for her during rituals<br />

and offerings.” After five years of “learning by<br />

doing” at Casa de Oxum (whose founder left<br />

Berlin in 2009) and earning the Pai de Santo<br />

title during a ceremony in Brazil, Fischer<br />

decided to offer his own services to Berliners<br />

in 2003. “I am very open-minded, which means<br />

that while I’m still devoted to the orixás, if<br />

someone comes to me for an aura cleaning and<br />

would prefer to pray to Buddha or Jesus, I can<br />

help them.” Fischer believes that in Germany,<br />

it’s necessary to tailor his practice to European<br />

audiences. “If you want to experience the 100<br />

percent authentic Brazilian way, you should go<br />

to Brazil!”<br />

Fischer’s mostly-German client base comes<br />

to him for card readings (he feels more clairvoyant<br />

using Carl Jung’s cards rather than the<br />

traditional tarot set) or €80 “shamanic journeys”,<br />

which are actually more influenced by<br />

Indian culture than candomblé. The client lies<br />

on the floor whilst Fischer helps them connect<br />

to the spirits and travel to another dimension.<br />

“A psychotherapist would speak; I don’t.<br />

Instead, I give people space and play my drums<br />

and rattles, which act as vehicles to transport<br />

you to another world.”<br />

Clients also come to him to help battle<br />

illnesses such as depression or cancer, or<br />

even to support their new business ventures.<br />

Traditionally, this would entail the sacrifice<br />

of a chicken or a goat, which Fischer does in a<br />

“humane way, with the help of a professional<br />

butcher!” when he’s in Brazil. Here, German<br />

laws mean he can’t ask the local Fleischer for<br />

help with his animal offerings, so the spirits<br />

must contend themselves with a refreshing<br />

glass of wine or some exotic fruit.<br />

Fischer says he used to cater to many Brazilians,<br />

but would now rather focus on his “vision<br />

quests” for Germans looking for a new path in<br />

life. For €1590 (including flights and accommodation)<br />

these eight-day enlightenment retreats<br />

are conducted on El Hierro in the Canaries,<br />

a tiny volcanic island that Fischer finds more<br />

conducive to his work than bustling Berlin.<br />

Participants complete workshops, rituals<br />

and initiations before being sent out into the<br />

mountains for a three-day solo retreat with<br />

no food or even a tent. “I allow them to have<br />

a sleeping bag. But it has to be hard. If you<br />

want to get a real expression from God or from<br />

nature, you have to suffer a bit. That’s life, you<br />

don’t get anything for nothing.” n<br />

10 <strong>EXBERLINER</strong> <strong>170</strong>

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