EXBERLINER Issue 170, April 2018
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REVIEWS<br />
Breathe<br />
D: Andy Serkis<br />
(UK 2017)<br />
H<br />
Despite a fine lead<br />
performance by<br />
Andrew Garfield,<br />
Serkis’ directorial<br />
debut somehow<br />
renders the inspiring<br />
true story of a brave<br />
disability advocate<br />
intensely irritating, by<br />
misguidedly focusing<br />
on the ways in which<br />
his suffering is eased<br />
by wealth and privilege.<br />
Starts Apr 19<br />
Petzold’s audacious adaptation<br />
of Anna Seghers’ 1944 novel<br />
about Nazi-occupied France<br />
(see review, page 26) updates the<br />
action to the present day in decidedly<br />
enigmatic fashion, with German<br />
refugee Georg (Franz Rogowski)<br />
evading capture in Marseilles by<br />
assuming the identity of a recently<br />
deceased writer.<br />
Why set the film in the<br />
present day? Well, I’d just made a<br />
period film (Phoenix), and I find it<br />
somewhat boring to deal with all the<br />
props and costumes, the whole aspect<br />
of reenactment. Also, I felt that<br />
no matter how committed you are<br />
to recreating the past, your film is<br />
always fundamentally located in the<br />
time in which it was made. I always<br />
think of my parents, who would see<br />
a historical film and say, “That was<br />
nicely done, it feels like the real<br />
thing.” I think the emphasis should<br />
be on whether we are learning the<br />
right lessons from the past, rather<br />
than whether we’ve recreated the<br />
past accurately.<br />
Transit seems consumed with<br />
the idea that we’re repeating the<br />
mistakes of previous generations.<br />
When I decided to adapt the<br />
WHAT’S ON — Film<br />
“ It’s good for the world<br />
when Germany is in limbo”<br />
Christian Petzold on European identity and the<br />
bold choices of his divisive new feature Transit.<br />
By Paul O’Callaghan<br />
book, I wasn’t really considering a<br />
political message. I was thinking<br />
more about refugees in a looser<br />
sense – people who are fleeing from<br />
something, whether that be political<br />
oppression, a marriage or a job.<br />
But as I was working on the script,<br />
I was astounded to see this ghostlike<br />
situation of the past rising up<br />
again. With UKIP, the AfD and many<br />
others, people are clamouring about<br />
identity, race, ethnicity and culture,<br />
and they’re doing that by trying<br />
to exclude the other, by closing<br />
the borders. Anna Seghers wrote<br />
her book in order to say that these<br />
things should never happen again,<br />
because that way of thinking led to<br />
the death of millions of people. And<br />
yet all these things are happening<br />
again. So the film had to be political.<br />
Why the unusual third-person<br />
voiceover? The novel is written<br />
in the first person, and I generally<br />
hate first-person voiceover in film. I<br />
dislike the trick pulled in Fight Club<br />
and The Usual Suspects, where you<br />
have this buddy-like narrator talking<br />
directly to you, and who ultimately<br />
betrays your trust. I liked the idea of<br />
a voiceover that worked more like a<br />
musical score, underlining the story<br />
and describing what we’re seeing in<br />
a way that may differ from our own<br />
perception. And so I decided to let<br />
this minor character, this barkeeper,<br />
offer his take on events through<br />
voiceover. The voice we hear carries<br />
its own desires and biases, and adds<br />
another layer to the story unfolding<br />
before the viewer’s eyes.<br />
Like Phoenix, Transit is about<br />
mistaken identity. What attracts<br />
you to this theme? I’ve always<br />
loved crime stories where people<br />
forge passports or assume someone<br />
else’s identity. I also like the idea<br />
of a new identity infecting you,<br />
forcing you to change. In the novel,<br />
the protagonist is someone who<br />
doesn’t really play a useful role in<br />
society. But through assuming a false<br />
identity, he learns to feel love, pain<br />
and loyalty, and he finally becomes<br />
human. People who need to run and<br />
hide or try and pass themselves off<br />
as someone else are forced to wrestle<br />
with the idea of identity. On the<br />
flipside, those who say they are rocksolid<br />
about who they are are either<br />
dangerous or stupid.<br />
The film seems to infer just<br />
that: all the problems stem from<br />
Germany having a rock-solid<br />
sense of self. Yes, and thankfully<br />
that isn’t quite the case here at the<br />
moment. I believe it’s very good for<br />
the world whenever Germany is in a<br />
state of limbo, because that means<br />
the country is occupied with itself.<br />
When Germany was quite sure about<br />
how the financial crisis in Greece<br />
should be resolved, for example,<br />
they plunged another country into<br />
total chaos. So a state of transit or<br />
limbo can have its benefits. n<br />
Ghost Stories<br />
D: Andy Nyman,<br />
Jeremy Dyson<br />
(UK 2017)<br />
HHH<br />
This adaptation of a<br />
popular British stage<br />
play is a threepronged<br />
portmanteau<br />
horror fable that gets<br />
turned on its head<br />
in a surreally glorious<br />
final act. Too bad the<br />
theatrical thrills don’t<br />
arrive sooner.<br />
Starts Apr 19<br />
28<br />
<strong>EXBERLINER</strong> <strong>170</strong>