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EXBERLINER Issue 170, April 2018

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REVIEWS<br />

Breathe<br />

D: Andy Serkis<br />

(UK 2017)<br />

H<br />

Despite a fine lead<br />

performance by<br />

Andrew Garfield,<br />

Serkis’ directorial<br />

debut somehow<br />

renders the inspiring<br />

true story of a brave<br />

disability advocate<br />

intensely irritating, by<br />

misguidedly focusing<br />

on the ways in which<br />

his suffering is eased<br />

by wealth and privilege.<br />

Starts Apr 19<br />

Petzold’s audacious adaptation<br />

of Anna Seghers’ 1944 novel<br />

about Nazi-occupied France<br />

(see review, page 26) updates the<br />

action to the present day in decidedly<br />

enigmatic fashion, with German<br />

refugee Georg (Franz Rogowski)<br />

evading capture in Marseilles by<br />

assuming the identity of a recently<br />

deceased writer.<br />

Why set the film in the<br />

present day? Well, I’d just made a<br />

period film (Phoenix), and I find it<br />

somewhat boring to deal with all the<br />

props and costumes, the whole aspect<br />

of reenactment. Also, I felt that<br />

no matter how committed you are<br />

to recreating the past, your film is<br />

always fundamentally located in the<br />

time in which it was made. I always<br />

think of my parents, who would see<br />

a historical film and say, “That was<br />

nicely done, it feels like the real<br />

thing.” I think the emphasis should<br />

be on whether we are learning the<br />

right lessons from the past, rather<br />

than whether we’ve recreated the<br />

past accurately.<br />

Transit seems consumed with<br />

the idea that we’re repeating the<br />

mistakes of previous generations.<br />

When I decided to adapt the<br />

WHAT’S ON — Film<br />

“ It’s good for the world<br />

when Germany is in limbo”<br />

Christian Petzold on European identity and the<br />

bold choices of his divisive new feature Transit.<br />

By Paul O’Callaghan<br />

book, I wasn’t really considering a<br />

political message. I was thinking<br />

more about refugees in a looser<br />

sense – people who are fleeing from<br />

something, whether that be political<br />

oppression, a marriage or a job.<br />

But as I was working on the script,<br />

I was astounded to see this ghostlike<br />

situation of the past rising up<br />

again. With UKIP, the AfD and many<br />

others, people are clamouring about<br />

identity, race, ethnicity and culture,<br />

and they’re doing that by trying<br />

to exclude the other, by closing<br />

the borders. Anna Seghers wrote<br />

her book in order to say that these<br />

things should never happen again,<br />

because that way of thinking led to<br />

the death of millions of people. And<br />

yet all these things are happening<br />

again. So the film had to be political.<br />

Why the unusual third-person<br />

voiceover? The novel is written<br />

in the first person, and I generally<br />

hate first-person voiceover in film. I<br />

dislike the trick pulled in Fight Club<br />

and The Usual Suspects, where you<br />

have this buddy-like narrator talking<br />

directly to you, and who ultimately<br />

betrays your trust. I liked the idea of<br />

a voiceover that worked more like a<br />

musical score, underlining the story<br />

and describing what we’re seeing in<br />

a way that may differ from our own<br />

perception. And so I decided to let<br />

this minor character, this barkeeper,<br />

offer his take on events through<br />

voiceover. The voice we hear carries<br />

its own desires and biases, and adds<br />

another layer to the story unfolding<br />

before the viewer’s eyes.<br />

Like Phoenix, Transit is about<br />

mistaken identity. What attracts<br />

you to this theme? I’ve always<br />

loved crime stories where people<br />

forge passports or assume someone<br />

else’s identity. I also like the idea<br />

of a new identity infecting you,<br />

forcing you to change. In the novel,<br />

the protagonist is someone who<br />

doesn’t really play a useful role in<br />

society. But through assuming a false<br />

identity, he learns to feel love, pain<br />

and loyalty, and he finally becomes<br />

human. People who need to run and<br />

hide or try and pass themselves off<br />

as someone else are forced to wrestle<br />

with the idea of identity. On the<br />

flipside, those who say they are rocksolid<br />

about who they are are either<br />

dangerous or stupid.<br />

The film seems to infer just<br />

that: all the problems stem from<br />

Germany having a rock-solid<br />

sense of self. Yes, and thankfully<br />

that isn’t quite the case here at the<br />

moment. I believe it’s very good for<br />

the world whenever Germany is in a<br />

state of limbo, because that means<br />

the country is occupied with itself.<br />

When Germany was quite sure about<br />

how the financial crisis in Greece<br />

should be resolved, for example,<br />

they plunged another country into<br />

total chaos. So a state of transit or<br />

limbo can have its benefits. n<br />

Ghost Stories<br />

D: Andy Nyman,<br />

Jeremy Dyson<br />

(UK 2017)<br />

HHH<br />

This adaptation of a<br />

popular British stage<br />

play is a threepronged<br />

portmanteau<br />

horror fable that gets<br />

turned on its head<br />

in a surreally glorious<br />

final act. Too bad the<br />

theatrical thrills don’t<br />

arrive sooner.<br />

Starts Apr 19<br />

28<br />

<strong>EXBERLINER</strong> <strong>170</strong>

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