Identity, Narrative, and Miseducation in a More-Than-Human World Toni Wynn and Rae Wynn-Grant <strong>the</strong> science of conserving nature. My love for nature sprouted organically, but <strong>the</strong> lens through which I operate and study is grounded in <strong>the</strong>oretical ecology. I’m glad I went <strong>the</strong> academic route, as it helped me realize that science is one of my strengths — and, ultimately, my career passion. Toni Wynn: There’s a false narrative — sold with urgency by commerce-driven American society — around how African American people aren’t terribly keen on nature. I bought that line as a new adult exercising her sudden ability to purchase her own things. But as I commuted across <strong>the</strong> Golden Gate Bridge, <strong>the</strong>re was, crucially, nothing to buy. <strong>No</strong>thing to see but natural beauty. My kids could watch horses on a hill from <strong>the</strong>ir bedroom window when <strong>the</strong>y were small — <strong>the</strong> same years when Rae became hyperaware of <strong>the</strong> state of <strong>the</strong> environment. At night <strong>the</strong> horses sleep. Come daybreak, a collie speeds around <strong>the</strong>m. To get <strong>the</strong>m running? Because <strong>the</strong>y’re pure that way? Saying what — my eyes can suffer more beauty? At night a telescope rings Saturn in, and four of Jupiter’s moons. Coyotes run, days later, at dusk, owning <strong>the</strong> canyon, barking vapor into air, a passage of fur, feet, and danger. from “A Brown Girl’s Nature Poem: Canyonlands” Rae Wynn-Grant: There is a critical intersection of identity, identity politics, social justice, and inclusivity that is lacking and yet essential for conservation to be effective. This was not something always clear to me. In summer 2014, I traveled to California to present my work for <strong>the</strong> first time at a prestigious ecology conference. I didn’t enter <strong>the</strong> journey confidently, knowing my performance needed to be particularly impressive as I would likely be one of <strong>the</strong> few, if not only, black scientists presenting work and would thus stand out. As I always do, I first flew to <strong>the</strong> Bay Area to spend a few days with my family before embarking on <strong>the</strong> two-hour drive to Sacramento to finish last-minute editing of my presentation for <strong>the</strong> next day. I listened to NPR during my drive; <strong>the</strong> programming focused entirely on <strong>the</strong> riots and unrest in Ferguson, Missouri, following <strong>the</strong> shooting of Mike Brown only days earlier. I cried as I drove, cursed as I drove, grew weary as I drove. By <strong>the</strong> time I arrived in Sacramento, I was in a mentally difficult place. On one hand, <strong>the</strong> biggest scientific opportunity of my career thus far was <strong>the</strong> next morning, and my presentation needed practice and polishing. On <strong>the</strong> o<strong>the</strong>r hand, my soul needed critical care and my grief was palpable. I was invited to present a study on <strong>the</strong> spatial distribution of human-induced mortality risk for black bears. And yet <strong>the</strong> entirety of my being was consumed with <strong>the</strong> realities of racially-motivated mortality risk for black men. I was pained to know that this conference of thousands of <strong>the</strong> world’s most elite ecologists would not, and possibly 58 <strong>Mapping</strong> <strong>Meaning</strong>, <strong>the</strong> <strong>Journal</strong>
Identity, Narrative, and Miseducation in a More-Than-Human World Toni Wynn and Rae Wynn-Grant There is a critical intersection of identity, identity politics, social justice, and inclusivity that is lacking and yet essential for conservation to be effective. <strong>Issue</strong> N o 1 59
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