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The Saints' Everlasting Rest - Richard Baxter

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ourselves to think any thing as of ourselves, but our sufficiency is of God."<br />

"Without me," says Christ, "ye can do nothing."<br />

It is next supposed, that they who seek this rest have an inward principle<br />

of spiritual life. God does not move men like stones, but he endows them<br />

with life, not to enable them to move without him, but in subordination to<br />

himself, the first mover.<br />

And further, this rest supposes such an actual tendency of soul toward it<br />

as is regular and constant, earnest and laborious. He that hides his talent shall<br />

receive the wages of a slothful servant. Christ is the door, the only way to<br />

this rest. "But strait is the gate and narrow is the way;" and we must strive, if<br />

we will enter; for "many will seek to enter in, and shall not be able; which<br />

implies, "that the kingdom of heaven suffereth violence." Nor will it bring us<br />

to the end of the saints, if we begin in the spirit and end in the flesh. He only<br />

"that endureth to the end shall be saved." And never did a soul obtain rest<br />

with God whose desire was not set upon him above all things else in the<br />

world. "Where your treasure is, there will your heart he also." <strong>The</strong> remainder<br />

of our old nature will much weaken and interrupt these desires, but never<br />

overcome them. And, considering the opposition to our desires, from the<br />

contrary principles in our nature, and from the weakness of our graces,<br />

together with our continued distance from the end, our tendency to that end<br />

must be laborious, and with all our might. All these things are pre-supposed,<br />

in order to a Christian's obtaining an interest in heavenly rest.<br />

Now we have ascended these steps into the outward court, may we look<br />

within the veil? May we show what this rest contains, as well as what it presupposes?<br />

Alas! how little know I of that glory! <strong>The</strong> glimpse which Paul had,<br />

contained what could not, or must not, be uttered. Had he spoken the things<br />

of heaven in the language of heaven, and none understood that language,<br />

what the better? <strong>The</strong> Lord reveal to me what I may reveal to you! <strong>The</strong> Lord<br />

open some light, and show both you and me our inheritance! Not as to<br />

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