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the Lord receive it, it is neither asleep, nor dead, nor annihilated; but it is<br />
where he is, and beholds his glory. That of the wise man is of the same<br />
import: "<strong>The</strong> spirit shall return unto God who gave it." Why are we said to<br />
"have eternal life;" and that to "know God is life eternal;" and that a believer<br />
"on the Son hath everlasting life?" Or how is "the kingdom of God within<br />
us?" If there be as great an interruption of our life as till the resurrection, this<br />
is no eternal life, nor "everlasting kingdom." "<strong>The</strong> cities of Sodom and<br />
Gomorrah" are spoken of as "suffering the vengeance of eternal fire!" And if<br />
the wicked already suffer eternal fire, then no doubt but the godly enjoy<br />
eternal blessedness. When John saw his glorious relations, he is said to be "in<br />
the Spirit," and to be "carried away in the Spirit." And when Paul was<br />
"caught up to the third heaven," he knew not "whether in the body or out of<br />
the body." This implies that spirits are capable of these glorious things<br />
without the help of their bodies. <strong>The</strong> same is implied when John says, "I saw<br />
under the altar the souls of them that were slain for the word of God." When<br />
Christ says, "Fear not them who kill the body, but are not able to kill the<br />
soul," does it not plainly imply, that when wicked men have killed our<br />
bodies, that is, have separated the souls from them, yet the souls are still<br />
alive? <strong>The</strong> soul of Christ was alive when his body was dead, and therefore so<br />
shall be ours too. This appears by his words to the thief, "Today shalt thou be<br />
with me in paradise;" and also by his voice on the cross, "Father, into thy<br />
hands I commend my Spirit." If the spirits of those that "were disobedient in<br />
the days of Noah were in prison," that is, in a living and suffering state; then,<br />
certainly, the separate spirits of the just are in an opposite condition of<br />
happiness. <strong>The</strong>refore, faithful souls will no sooner leave their prisons of flesh<br />
but angels shall be their convoy; Christ, and all the perfected spirits of the<br />
just, will be their companions; heaven will be their residence, and God their<br />
happiness. When such die, they may boldly and believingly say, as Stephen,<br />
"Lord Jesus, receive my spirit;" and commend it, as Christ did, into a Father's<br />
hands.<br />
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