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of reason; if thy reason begin to dispute, produce the command of God, and<br />
urge thy own necessity, with the other considerations suggested in the former<br />
chapter. Let not such an incomparable treasure lie before thee, with thy hand<br />
in thy bosom; nor thy life be a continual vexation, when it might be a<br />
continual feast, only because thou wilt not exert thyself. Sit not still with a<br />
disconsolate spirit while comforts grow before thine eyes, like a man in the<br />
midst of a garden of flowers, that will not rise to get them and partake of<br />
their sweetness. This I know, Christ is the fountain; but the well is deep, and<br />
thou must get forth this water before thou canst be refreshed with it. I know,<br />
so far as you are spiritual, you need not all this striving and violence; but in<br />
part you are carnal, and as long as it is so, there is need of labor. It was the<br />
custom of the Parthians not to give their children any meat in the morning<br />
before they saw the sweat on their faces with some labor. And you shall find<br />
this to be God's usual course, not to give his children the tastes of his delights<br />
till they begin to sweat in seeking after them. Judge, therefore, whether a<br />
heavenly life or thy carnal ease be better; and, as a wise man, make thy<br />
choice accordingly. Yet, let me add for thy encouragement, thou needest not<br />
employ thy thoughts more than thou now dost; it is only to fix them upon<br />
better and more pleasant objects. Employ but as many serious thoughts every<br />
day upon the excellent glory of the life to come, as thou now doest upon<br />
worldly affairs, yea, on vanities and impertinences, and thy heart will soon<br />
be in heaven. On the whole, it is "the field of the slothful that is all grown<br />
over with thorns and nettles; and the desire of the slothful killeth his joy, for<br />
his hands refuse to labor; and it is the slothful man that saith, <strong>The</strong>re is a lion<br />
in the way, a lion is in the streets. As the door turneth upon its hinges, so<br />
doth the slothful man upon his bed. <strong>The</strong> slothful hideth his hand in his<br />
bosom; it grieveth him to bring it again to his mouth," though it be to feed<br />
himself with the food of life. What is this but throwing away our<br />
consolations, and consequently the precious blood that bought them? For "he<br />
that is slothful in his work, is brother to him that is a great waster." Apply<br />
this to thy spiritual work, and study well the meaning of it.<br />
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