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The Saints' Everlasting Rest - Richard Baxter

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their misery, they will not know, or will not read or study that they may<br />

know; therefore, when their knowledge will but feed their consuming fire,<br />

they shall know, whether they will or not. <strong>The</strong>y are now in a dead sleep, and<br />

dream that they are the happiest men in the world; but when death awakes<br />

them, how will their judgments be changed in a moment! and they that<br />

would not see, shall then see, and be ashamed.<br />

2. As their understanding will be cleared, so it will be more enlarged,<br />

and made more capacious to conceive the worth of that glory which they<br />

have lost. <strong>The</strong> strength of their apprehensions, as well as the truth of them,<br />

will then be increased. What deep apprehensions of the wrath of God, the<br />

madness of sinning, the misery of sinners, have those souls that now endure<br />

this misery, in comparison with those on earth that do but hear of it! What<br />

sensibility of the worth of life has the condemned man that is going to be<br />

executed, compared with what he was wont to have in the time of his<br />

prosperity! Much more will the actual loss of eternal blessedness make the<br />

damned exceedingly apprehensive of the greatness of their loss; and as a<br />

large vessel will hold more water than a shell, so will their more enlarged<br />

understandings contain more matter to feed their torment than their shallow<br />

capacity can now do.<br />

3. <strong>The</strong>ir consciences also will make a truer and closer application of this<br />

doctrine to themselves, which will exceedingly tend to increase their<br />

torment. It will then be no hard matter to them to say, "This is my loss! and<br />

this is my everlasting remediless misery!" <strong>The</strong> want of this self-application is<br />

the main cause why they are so little troubled now. <strong>The</strong>y are hardly brought<br />

to believe that there is such a state of misery; but more hardly to believe that<br />

it is like to be their own. This makes so many sermons lost to them, and all<br />

threatenings and warnings in vain. Let a minister of Christ show them their<br />

misery ever so plainly and faithfully, they will not be persuaded they are so<br />

miserable. Let him tell them of the glory they must lose, and the sufferings<br />

they must feel, and they think he means not them, but some notorious<br />

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