The Saints' Everlasting Rest - Richard Baxter

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their souls? Your affections are tender, and will it not move you to think of their perishing for ever? I beseech you, for the sake of the children of your own flesh, teach them, admonish them, watch over them, and give them no rest till you have brought them to Christ. I shall conclude with this earnest request to all Christian parents that read these lines, that they would have compassion on the souls of their poor children, and be faithful to the great trust that God hath put on them. If you cannot do what you would for them, yet do what you can. Both the church and the state, the city and the country, groan under the neglect of this weighty duty. Your children know not God nor his laws, but "take his name in vain," and slight his worship, and you neither instruct them nor correct them; and therefore God corrects both them and you. You are so tender of them, that God is the less tender of both them and you. Wonder not if God makes you smart for your children's sins; for you are guilty of all they commit by your neglect of your duty to reform them. Will you resolve, therefore to enter upon this duty, and neglect it no longer? Remember Eli. Your children are like Moses in the bulrushes, ready to perish if they have not help. If you would not be charged before God as murderers of their souls, nor have them cry out against you in everlasting fire, see that you teach them how to escape it, and bring them up in holiness and the fear of God. I charge every one of you, upon your allegiance to God, as you will very shortly answer the contrary at your peril, that you neither refuse nor neglect this most necessary duty. If you are not willing to do it, now you know it to be so great a duty, you are rebels, and no true subjects of Jesus Christ. If you are willing, but know not how, I will add a few words of direction to help you. Lead them, by your own example, to prayer, reading, and other religious duties; inform their understandings; store their memories; rectify their wills; quicken their affections; keep tender their consciences; restrain their tongues, and teach them gracious speech; reform and watch over their outward conversation. To these ends, get them Bibles and pious books, and see that they read them. Examine them often as to what they learn; especially spend 151
the Lord's day in this work; and suffer them not to spend it in sports or idleness. Show them the meaning of what they read or learn. Instruct them out of the holy Scriptures. Keep them out of evil company, and acquaint them with the godly. Especially show them the necessity, excellency, and pleasure of serving God, and labor to fix all upon their hearts. 152
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THE SAINTS' EVERLASTING REST Richar
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(O that it were in a greater!) and
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continual expectation of death for
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this solemn introduction, "Most div
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size of the volume; and sometimes b
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honoring of God, the vigor of our l
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ourselves to think any thing as of
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for ever endure; a woful inheritanc
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and they shall be his people, and G
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slain, to receive power, and riches
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this the end of believing? Is this
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with Him with whom is no variablene
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will rejoice in him.--Yea, the Fath
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should we do if our Lord should not
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the promise. Contentedly commit the
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condemn us not, who shall? He that
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titles, but real dominion. Christ w
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Chapter 3 The excellencies of the S
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and provinces! Who can fathom unmea
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all our praises shall make up one m
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expects the fruit of his vineyard a
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8. Still more, this rest will be ab
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We shall rest from all the temptati
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We shall then rest from all our sad
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no more look into our cabinet and m
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Chapter 4 The character of the pers
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die for it, and a christless world
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convinced of the creature's vanity,
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not only acknowledges his suffering
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covenant with him, and delivered up
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e born again, he cannot see the kin
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his sins and sorrows upon earth; hi
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I have but one thing more to add, f
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Chapter 5 The great misery of those
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good, that love to evil, that viole
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while the saints were "mocked, dest
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sinners. It is one of the hardest t
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and having chosen death, I deserve
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small pains to avoid it! Where was
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Though they walked in continual dan
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thousands in hell, what madness bro
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3. They will lose all that false pe
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earnestly have all things suited to
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destruction cometh as a whirlwind;
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When a thousand millions of ages ar
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some terrible shape! Would not thy
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Chapter 7 The necessity of diligent
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delights in the law of the Lord, an
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worldly disposition, how feeble is
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conscience, and suffer it to tell t
Page 101 and 102: must be slighted; conscience, on go
Page 103 and 104: sweetest mercies will become our so
Page 105 and 106: They that trifle lose their labor.
Page 107 and 108: against it, will shortly be of anot
Page 109 and 110: and negligent of your own? How dili
Page 111 and 112: it consumed to ashes, what would su
Page 113 and 114: Chapter 8 How to discern our title
Page 115 and 116: eadest the threatenings, for any th
Page 117 and 118: the mention of it. But who can do a
Page 119 and 120: or that there is any great differen
Page 121 and 122: them what they are, than at precept
Page 123 and 124: is never apparent and sensible to t
Page 125 and 126: God's love; if thou be not, though
Page 127 and 128: such a degree and measure of grace;
Page 129 and 130: care or labor. Thou didst never per
Page 131 and 132: shall bring thee to heaven in his o
Page 133 and 134: Chapter 9 The duty of the people of
Page 135 and 136: thyself; or to bring men to depend
Page 137 and 138: tomorrow, how unready are you! With
Page 139 and 140: see in your life that superiority t
Page 141 and 142: ody. If any man "seeth his brother
Page 143 and 144: same cases every man must be a teac
Page 145 and 146: And doth it not become us to do as
Page 147 and 148: 1. God especially expects this duty
Page 149 and 150: Inquire how they grow in knowledge
Page 151: desires of their flesh. May the Lor
Page 155 and 156: Do you not travail and toil first,
Page 157 and 158: he is saving. It is the suffering p
Page 159 and 160: had rather be any where than be wit
Page 161 and 162: is now bringing us home, and we are
Page 163 and 164: like Noah's dove, to look through t
Page 165 and 166: where short of heaven, or reposing
Page 167 and 168: husbandman desire the harvest, and
Page 169 and 170: are we unwilling to die, that we ma
Page 171 and 172: own inheritance, is a sinful, usele
Page 173 and 174: is a wonder that they fear it no mo
Page 175 and 176: hopes are there, and who have forsa
Page 177 and 178: God. The man that Christ will find
Page 179 and 180: exceed thy labor. But this is the m
Page 181 and 182: A heavenly mind is also fortified a
Page 183 and 184: lift up thy eye of faith to heaven,
Page 185 and 186: wrath of the king; because he endur
Page 187 and 188: out with you, he is soon reconciled
Page 189 and 190: shall we now overlook all? Shall we
Page 191 and 192: earthly house of this tabernacle we
Page 193 and 194: Now, reader, are these consideratio
Page 195 and 196: thee, that thou canst no more ascen
Page 197 and 198: enemies of godliness will prove hur
Page 199 and 200: 5. Take heed of a proud and lofty s
Page 201 and 202: verily think there is nothing hinde
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7. Contentment with the mere prepar
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goods, your cattle, your children w
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not our hearts burn within us while
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might have a fuller taste of Christ
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thoughts of God, to conceive of him
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Chapter 13 The nature of Heavenly c
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Christians to think that meditation
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duty to a stated time. And indeed,
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stated time. I have always found th
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day. For our light affliction, whic
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e not directly named, but only his
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upholds the earth as in the palm of
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affections did but correspond to th
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consideration to produce this great
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is to come: who liveth, and was dea
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world, while they are swallowed up
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what a man seeth, why doth he yet h
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to every man by nature, and so esse
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flesh shall be put off, and such a
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things on which thou dost meditate;
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Chapter 15 Heavenly contemplation a
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more affect me? What if I had seen,
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Compare, also, the delights above w
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love! We shall ourselves be the sub
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his table, to have his covenant sea
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Shall fire and fagot, prisons and b
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sinful unkindness! Even this sorrow
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useful to others, than making this
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devour the meditations intended for
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love itself, shall perfectly love m
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O sweet reconciliation! Happy union
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joyfully sound forth the praises of
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have that I can give thee? And what
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ordinances, and yet I feel it not w
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hast opened heaven to me in thy wor
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is no division nor differing judgme
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the full enjoyment be! "What a beau
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and delighted in, it hurts and enda
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are set on things above, where Chri
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e uttered; yea, the whole creation
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the dust? Alas! what will this be w
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lo, they that are far from thee sha
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