CLC-Conference-Proceeding-2018
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Existence of doctors and nurses of the<br />
community incorporated into educational<br />
programs (Álvarez and Rodríguez, 2000).<br />
All these guarantees offered by the<br />
educational system in Cuba, particularly in the<br />
school system, establishes "that education is a<br />
function of that paradigm that is essentially<br />
raised in what we have called" the new man ",<br />
which as a dialectic category must be A man in<br />
constant process of perfection, in constant<br />
change, in constant process of adaptation to the<br />
kinetic and technical demands of the time that<br />
it touches him to live, but man who must have<br />
like axiological invariant the honesty, the<br />
solidarity and the necessity of the work like<br />
Sense of life, where the consciousness of the<br />
producer prevails over consumer consciousness<br />
"(Borroto, 1998: 9).<br />
It is important to consider as education<br />
not only the school system, but all factors that<br />
are a function of education in school<br />
institutions and other socialization scenarios. In<br />
this process must be involved and interrelated<br />
groups and institutions responsible for the<br />
education of boys and girls as; Families,<br />
pedagogical groups and community social<br />
agents.<br />
For example; The development of sport<br />
and culture in Cuban children and adolescents<br />
has taken place in addition to schools, other<br />
sports, cultural and recreational institutions in<br />
the communities where teachers and specialists<br />
from both spheres teach.<br />
School institutions have a great<br />
responsibility to educate and educate children,<br />
adolescents and young people in accordance<br />
with the material and human conditions that<br />
the Cuban educational system makes available<br />
to these functions, in order to provide the<br />
necessary elements for Individual and social<br />
development.<br />
This responsibility is evident in the<br />
work of the pedagogical group in each school.<br />
Therefore, the school constitutes in the<br />
community an "agent of change in a positive<br />
sense and the proper interaction of all factors<br />
depends on the strength of the principles that<br />
underpin the work of the revolution and the<br />
achieved achievements" (Luna et al, 1996 in:<br />
Núñez, 2003: 233)<br />
The school has the role of<br />
transformation agent in the community, and its<br />
social responsibility includes the attention to<br />
the family of the students, and in this way<br />
contribute aspects of education that favor the<br />
fulfillment of their educational function. This<br />
is one of the reasons why there must be a<br />
cohesive work of the school and the family.<br />
The school's attention to families is usually<br />
made collectively: in parent meetings, family<br />
education schools, home visits and<br />
individually, when it is considered that the<br />
attention should be directed specifically to a<br />
family by particular situations of Some<br />
students.<br />
It is considered that the community<br />
constitutes an important space for educational<br />
work, here the mass organizations and the<br />
organs of the People's Power work, which in<br />
coordination with families and educational<br />
centers, have supported educational actions<br />
directed to different segments of the<br />
population. "The theoretical methodological<br />
value of the triadic school - family -<br />
community conception in the Cuban<br />
Educational System is that the educator feels,<br />
conceives the relationship between the<br />
processes that take place in his school and the<br />
community family environment as elements of<br />
self - direction in his work "(Núñez et al, 2003:<br />
279).<br />
This form of work gives the possibility<br />
of achieving greater achievements in education<br />
and individual and social behavior consistent