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Existence of doctors and nurses of the<br />

community incorporated into educational<br />

programs (Álvarez and Rodríguez, 2000).<br />

All these guarantees offered by the<br />

educational system in Cuba, particularly in the<br />

school system, establishes "that education is a<br />

function of that paradigm that is essentially<br />

raised in what we have called" the new man ",<br />

which as a dialectic category must be A man in<br />

constant process of perfection, in constant<br />

change, in constant process of adaptation to the<br />

kinetic and technical demands of the time that<br />

it touches him to live, but man who must have<br />

like axiological invariant the honesty, the<br />

solidarity and the necessity of the work like<br />

Sense of life, where the consciousness of the<br />

producer prevails over consumer consciousness<br />

"(Borroto, 1998: 9).<br />

It is important to consider as education<br />

not only the school system, but all factors that<br />

are a function of education in school<br />

institutions and other socialization scenarios. In<br />

this process must be involved and interrelated<br />

groups and institutions responsible for the<br />

education of boys and girls as; Families,<br />

pedagogical groups and community social<br />

agents.<br />

For example; The development of sport<br />

and culture in Cuban children and adolescents<br />

has taken place in addition to schools, other<br />

sports, cultural and recreational institutions in<br />

the communities where teachers and specialists<br />

from both spheres teach.<br />

School institutions have a great<br />

responsibility to educate and educate children,<br />

adolescents and young people in accordance<br />

with the material and human conditions that<br />

the Cuban educational system makes available<br />

to these functions, in order to provide the<br />

necessary elements for Individual and social<br />

development.<br />

This responsibility is evident in the<br />

work of the pedagogical group in each school.<br />

Therefore, the school constitutes in the<br />

community an "agent of change in a positive<br />

sense and the proper interaction of all factors<br />

depends on the strength of the principles that<br />

underpin the work of the revolution and the<br />

achieved achievements" (Luna et al, 1996 in:<br />

Núñez, 2003: 233)<br />

The school has the role of<br />

transformation agent in the community, and its<br />

social responsibility includes the attention to<br />

the family of the students, and in this way<br />

contribute aspects of education that favor the<br />

fulfillment of their educational function. This<br />

is one of the reasons why there must be a<br />

cohesive work of the school and the family.<br />

The school's attention to families is usually<br />

made collectively: in parent meetings, family<br />

education schools, home visits and<br />

individually, when it is considered that the<br />

attention should be directed specifically to a<br />

family by particular situations of Some<br />

students.<br />

It is considered that the community<br />

constitutes an important space for educational<br />

work, here the mass organizations and the<br />

organs of the People's Power work, which in<br />

coordination with families and educational<br />

centers, have supported educational actions<br />

directed to different segments of the<br />

population. "The theoretical methodological<br />

value of the triadic school - family -<br />

community conception in the Cuban<br />

Educational System is that the educator feels,<br />

conceives the relationship between the<br />

processes that take place in his school and the<br />

community family environment as elements of<br />

self - direction in his work "(Núñez et al, 2003:<br />

279).<br />

This form of work gives the possibility<br />

of achieving greater achievements in education<br />

and individual and social behavior consistent

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