In Germany to the Leipsic Disputation - James Aitken Wylie

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power of loving and obeying God, and of effecting anything that may really avail for his deliverance and salvation; and he who can do nothing for himself must owe all to God. At the other end of the hall, occupying the pulpit over which was suspended the representation of St. George and the dragon, rose the tall portly form of Dr. Eck. With stentorian voice and animated gestures, he repudiates the doctrine which has just been put forth by Carlstadt. Eck admits that man is fallen, that his nature is corrupt, but he declines to define the extent of that corruption; he maintains that it is not universal, that his whole nature is not corrupt, that man has the power of doing some things that are spiritually good; and that, prior to the action of God's Spirit upon his mind and heart, man can do works which have a certain kind of merit, the merit of congruity even; and God rewards these good works done in the man's own strength, with grace by which he is able to do what still remains of the work of his salvation. 230
The combatants at the one end of the hall fight for salvation by grace — grace to the entire exclusion of human merit: salvation of God. The combatants at the other end fight for salvation by works, a salvation beginning in man's own efforts and good works, and these efforts and good works running along the whole line of operation; and though they attract to them supernatural grace, and make it their yoke-fellow as it were, yet themselves substantially and meritoriously do the work. This is salvation of man. If rite doctrine of the corruption of man's whole nature be true, if he has lost the power of choosing what is spiritually good, and doing work spiritually acceptable to God, the Protestant divines were right. If he retains this power, the Roman theologians were on the side of truth. There is no middle position. Thus the controversy came to rage around this one point — Has the Will the power to choose and to do what is spiritually good? This, they said, was the whole controversy between Romanism and 231
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IN GERMANY TO THE LEIPSIC DISPUTATI
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world, stood up. So was it when the
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uilt, he had turned its soil with t
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thrones of Europe. To these we may
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was a lover of books. Books then we
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miner. Had the Pope (Sextus V. was
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Luther, with all his excellence, wa
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imagine that the buoyant or boister
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made him sit down at her board; and
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issued in mere benevolent schemings
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Chapter 2 Luther's College Life IN
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In these studies Luther forged the
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page as Columbus may be supposed to
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the learned judge. But God visited
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deliverance by the works of the law
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When the tidings reached Mansfeld,
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of delivering Christendom, and he h
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In this kind of drudgery was the da
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changed into the taciturn solitary.
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ules of my order more strictly than
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monk's thoughts could scarce avoid
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ut he lacked the courage to be the
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the holiness of God. It was not the
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But the change in Luther was not ye
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afterwards had to fight before the
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discarded it from her practice; or
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the silver trumpets of the Day of J
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In the Protestant Churches, the off
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Nevertheless, he set about doing th
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Staupitz watched the career of the
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attention of his countrymen. Before
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on its path. God had bidden it go o
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Augustines and their Vicar-General.
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sublimity that met his eye and rega
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in it. Again setting forth, and tra
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healed in body as in soul. He resum
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princely hospitality. Scholars from
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But the stake of Savonarola might b
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mockery. It seemed as if the genial
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perished from its bosom. The numero
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Chapter 7 Luther in Rome AFTER many
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imparting to him a new life - "The
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One day Luther was saying mass in o
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into the Tiber. But all the vigilan
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This was the third time these same
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of the Turks, the Emperor of the Ta
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Chapter 8 Tetzel Preaches Indulgenc
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passions which distinguished the Me
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there to rear a temple that would e
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invention, the power of his effront
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in effect did Tetzel harangue the c
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No argument was spared by the monk
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of the cashier of the house of Fugg
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place and the wayside inn. The more
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many miserable beings live in flame
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Chapter 9 The "Theses" THE great re
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in mind that Luther still believed
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man who had farmed these indulgence
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to Wittemberg to nourish their piet
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37. Every true Christian, dead or l
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In this paper Luther struck at more
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two unpardonable crimes - he has at
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Duke John: "Is it a good or a bad d
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this monk, and applied particularly
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of the evening at Wittemberg we hav
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ighteousness. But the sound of Luth
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presses set to work, and speedily t
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discussion should spring up in the
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sense of Holy Scripture, and to app
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doctrines Christians were to believ
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the sole infallible authority, said
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Hutten - a knight, whose manner it
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the wit of the monk, and that his p
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after another the opponents of the
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lightning-flashes, they shed a blaz
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Elector Frederick of Saxony was esp
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thought it not improbable that he m
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afterwards see, was already decided
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was the son of a master armourer in
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science to receive the new wine of
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from Augsburg, and at his request p
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departure, the Diet being at an end
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Luther hinted that the matter was n
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craft, and his protestations of reg
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efore De Vio. Dr. Link, of Nurember
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with the orders of my gracious Lord
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altogether of the disposition of th
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I am wrong; it is on Scripture that
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the Vicar-General and four imperial
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Page 183 and 184: Augsburg had shut him in. The trap
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Page 187 and 188: Pope, ill-informed, to the Most Hol
Page 189 and 190: 1st of November was All Saints' Day
Page 191 and 192: not to abandon Luther. He knew his
Page 193 and 194: With each new day came a new batch
Page 195 and 196: for actual sins by indulgence — c
Page 197 and 198: world holding the bag with as covet
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Page 203 and 204: provinces of Germany, and from dist
Page 205 and 206: Being on the spot he might as well
Page 207 and 208: Miltitz was desirous above all thin
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Page 211 and 212: would not let him perceive that I s
Page 213 and 214: the Elector Frederick, and other pr
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Page 217 and 218: name he bore; and above that which
Page 219 and 220: The questions discussed were of the
Page 221 and 222: has done God has assisted him. He i
Page 223 and 224: Rome were but the world's nursery t
Page 225 and 226: dividing line as it runs along, par
Page 227 and 228: the question is one touching the mo
Page 229: Our Savior has laid down a great pr
Page 233 and 234: "Yes," answered the Chancellor of I
Page 235 and 236: distinction on which Protestant the
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Page 239 and 240: traversed since that day, has becom
Page 241 and 242: evangelical, which the universal Ch
Page 243 and 244: who has to prepare the way and smoo
Page 245 and 246: He had discarded the mighty fiction
Page 247: even then, it threw down the gage o
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In Germany to the Leipsic Disputation - James Aitken Wylie

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