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In Germany to the Leipsic Disputation - James Aitken Wylie

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<strong>the</strong> holiness of God. It was not <strong>the</strong> sweet promise<br />

of mercy, but <strong>the</strong> fiery threatening of <strong>the</strong> law, on<br />

which he dwelt. "Who may abide <strong>the</strong> day of His<br />

coming, and who shall stand when He appeareth?"<br />

The wise Staupitz saw how it was. The monk<br />

was standing in <strong>the</strong> presence of <strong>the</strong> Great Judge<br />

without a days-man. He was dwelling with<br />

Devouring Fire; he was transacting with God just<br />

as he would have done if no cross had ever been set<br />

up on Calvary, and no "place for repentance."<br />

"Why do you <strong>to</strong>rture yourself with <strong>the</strong>se thoughts?<br />

Look at <strong>the</strong> wounds of Christ," said Staupitz,<br />

anxious <strong>to</strong> turn away <strong>the</strong> monk's eye from his own<br />

wounds – his stripes, macerations, fastings – by<br />

which he hoped <strong>to</strong> move God <strong>to</strong> pity. "Look at <strong>the</strong><br />

blood Christ shed for you," continued his skillful<br />

counselor; "it is <strong>the</strong>re <strong>the</strong> grace of God will appear<br />

<strong>to</strong> you." "I cannot and dare not come <strong>to</strong> God,"<br />

replied Lu<strong>the</strong>r, in effect, "till I am a better man; I<br />

have not yet repented sufficiently." "A better man!"<br />

would <strong>the</strong> Vicar-General say in effect; "Christ<br />

came <strong>to</strong> save not good men, but sinners. Love God,<br />

and you will have repented; <strong>the</strong>re is no real<br />

45

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