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In Germany to the Leipsic Disputation - James Aitken Wylie

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surface. The luxury, lewdness, and impiety that<br />

shocked him in <strong>the</strong> first Italian <strong>to</strong>wns he had<br />

entered, and which had attended him in every step<br />

of his journey since crossing <strong>the</strong> Alps, were all<br />

repeated in Rome on a scale of seven-fold<br />

magnitude. His practice of saying mass at all <strong>the</strong><br />

more favored churches brought him in<strong>to</strong> daily<br />

contact with <strong>the</strong> priests; he saw <strong>the</strong>m behind <strong>the</strong><br />

scenes; he heard <strong>the</strong>ir talk, and he could not<br />

conceal from himself – though <strong>the</strong> discovery<br />

unspeakably shocked and pained him – that <strong>the</strong>se<br />

men were simply playing a part, and that in private<br />

<strong>the</strong>y held in contempt and treated with mockery <strong>the</strong><br />

very rites which in public <strong>the</strong>y celebrated with so<br />

great a show of devotion. If he was shocked at <strong>the</strong>ir<br />

profane levity, <strong>the</strong>y on <strong>the</strong>ir part were no less<br />

as<strong>to</strong>nished at his solemn credulity, and jeered him<br />

as a dull German, who had not genius enough <strong>to</strong> be<br />

a skeptic, nor cunning enough <strong>to</strong> be a hypocrite – a<br />

fossilized specimen, in short, of a fanaticism<br />

common enough in <strong>the</strong> twelfth century, but which<br />

it amazed <strong>the</strong>m <strong>to</strong> find still existing in <strong>the</strong><br />

sixteenth.<br />

84

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