The Jesuits - James Aitken Wylie

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zities for the sons of princes and nobles, and they opened schools in town and village for the instruction of the lower classes. From Vienna they distributed their colonies throughout the Austrian dominions. They had schools in the Tyrol and the cities at the foot of its mountains. From Prague they ramified over Bohemia, and penetrated into Hungary. Their colleges at Ingolstadt and Munich gave them the possession of Bavaria, Franconia, and Swabia. From Cologne they extended their convents and schools over Rhenish Prussia, and, planting a college at Spires, they counteracted the influence of Heidelberg University, then the resort of the most learned men of the German nation. Wherever the Jesuits came, there was quickly seen a manifest revival of the Popish faith. In the short space of ten years, their establishments had become flourishing in all the countries in which they were planted. Their system of education was adapted to all classes. While they studied the exact sciences, and strove to rival the most renowned of the Protestant professors, and so draw the higher youth into their schools, they compiled admirable 140
catechisms for the use of the poor. They especially excelled as teachers of Latin; and so great was their zeal and their success, that "even Protestants removed their children from distant schools, to place them under the care of the Jesuits."[4] The teachers seldom failed to inspire the youth in their schools with their own devotion to the Popish faith. The sons of Protestant fathers were drawn to confession, and by-and-by into general conformity to Popish practices. Food which the Church had forbidden they would not touch on the interdicted days, although it was being freely used by the other members of the family. They began, too, to distinguish themselves by the use of Popish symbols. The wearing of crosses and rosaries is recorded by Ranke as one of the first signs of the setting of the tide toward Rome. Forgotten rites began to be revived; relics which had been thrown aside buried in darkness, were sought out and exhibited to the public gaze. The old virtue returned into rotten bones, and the holiness of faded garments flourished anew. The 141
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THE JESUITS James Aitken Wylie 1
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contest. If that power which was se
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was ending the conflict in Spain, b
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him to the hospital of Pamplona, an
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temperament highly excitable, and a
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through by Martin Luther. So far th
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past life [2] But on a more searchi
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heavy sighs no longer resounded thr
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imagination, and a wayward will. An
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Thence, travelling on foot, after l
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commence theology. In a little spac
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It chanced that two young students
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y side. Severe bodily mortification
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little when counted, it was great w
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assist the action of the imaginatio
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spiritual creation; he is to rest,
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were beginning to despond, Loyola w
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4. Duller, p. 12. 5. "Raised to the
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under his mendicant's cloak an ambi
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to all the members of the society e
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Loyola died, and Lainez succeeded h
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absolute. It has been declared that
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acquired. Every year a list of the
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to the royal cabinet. Making choice
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he acquits himself on the trial to
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This further trial gone through, th
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having duly deposited in the excheq
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to see the road to salvation," and
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Rome; to Napoleon, the men whose ac
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delivered by M. Louis Rene de Carad
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Chapter 4 Moral Code of the Jesuits
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inspired; and they were the subject
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The key-note of their ethical code
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The second commandment in the law i
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one. The opinion of a single grave
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arrier, and commit the most horribl
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and thus correct the viciousness of
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and his witness, and even the judge
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Chapter 5 The Jesuit Teaching on Re
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is Protestant, kings, the Jesuit wr
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e made to know, that if they oppres
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excommunicated kings was not meant
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ites and the worship of paganism, w
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very enormity of their turpitude. W
Page 89 and 90: They encourage cheats, frauds, purl
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Page 95 and 96: whence no created agency or influen
Page 97 and 98: society, lay or clerical, into whic
Page 99 and 100: Chapter 6 The "Secret Instructions"
Page 101 and 102: of the" Secret Instruction. "Above
Page 103 and 104: indolent, luxurious, and rich! Thus
Page 105 and 106: increase. The intellect refused to
Page 107 and 108: a war, for example--the issue of wh
Page 109 and 110: methods for turning to account othe
Page 111 and 112: authority and power throughout Chri
Page 113 and 114: Chapter 7 Jesuit Management of Rich
Page 115 and 116: Should these delicate steps be well
Page 117 and 118: easy to see in what exchequer the l
Page 119 and 120: enefactors, who build us any sumptu
Page 121 and 122: ich and noble houses, and to "infor
Page 123 and 124: goods, possessions,[9] pious gifts,
Page 125 and 126: it will be easy to induce him to pa
Page 127 and 128: communicated; the others, who were
Page 129 and 130: possessions. (Lat. et Ital. ed., Ro
Page 131 and 132: Chapter 8 Diffusion of the Jesuits
Page 133 and 134: deliberations and debates. There wa
Page 135 and 136: Francisco Strada through the street
Page 137 and 138: the order, and submitting to episco
Page 139: in the university chairs, and crept
Page 143 and 144: clergy. This riveted his decision o
Page 145 and 146: forsaken the Germans; it pleased hi
Page 147 and 148: nations of Europe. Foreign Protesta
Page 149 and 150: East Indies was set on foot in 1559
Page 151 and 152: the rest in large storehouses, whic
Page 153 and 154: save them from bankruptcy. The Fath
Page 155 and 156: Strange as it may seem, the first b
Page 157 and 158: ishops, undermining the regnlar mon
Page 159 and 160: Pontiff would die soon. In April of
Page 161 and 162: the countries of Europe, Ireland an
Page 163 and 164: Chapter 10 Restoration of the Inqui
Page 165 and 166: spreading, the Pope asked in alarm,
Page 167 and 168: Caraffa had been a member of the Or
Page 169 and 170: seemed about to become yet more dis
Page 171 and 172: elative, then wholly absorbed in th
Page 173 and 174: genius, and tact, adapted to all cl
Page 175 and 176: and he a stranger, an exile, withou
Page 177 and 178: Chapter 11 The Tortures of the Inqu
Page 179 and 180: triumphs which he could not hope to
Page 181 and 182: 15th of September, 1553, an assembl
Page 183 and 184: and that never does an agency start
Page 185 and 186: fronts, and curiously ornamented ga
Page 187 and 188: There were instruments for compress
Page 189 and 190: e effaced from it. The things we ha
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and partly worm-eaten. Passing in,
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Leaning against the wall of the cha
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forward a little way. Every few pac
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mangled carcase of her victim; prov
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The Jesuits - James Aitken Wylie

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