The Jesuits - James Aitken Wylie

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have it to be lawful, he turns the other side. Right and wrong are put thus in our own power; we can make the same action a sin or a duty as we please, or as we deem it expedient. To steal the property, slander the character, violate the chastity, or spill the blood of a fellow-creature, is most probably wrong, but let us imagine some good to be got by it, and it is probably right. <strong>The</strong> Jesuit workers, for the sake of those who are dull of understanding and slow to apprehend the freedom they bring them, have gone into particulars and compiled lists of actions, esteemed sinful, unnatural, and abominable by the moral sense of all nations hitherto, but which, in virtue of this new morality, are no longer so, and they have explained how these actions may be safely done, with a minuteness of detail and a luxuriance of illustration, in which it were tedious in some cases, immodest in others, to follow them. One would think that this was licence enough. What more can the Jesuit need, or what more can he possibly have, seeing by a little effort, of invention he can overleap every human and Divine 70
arrier, and commit the most horrible crimes, on the mightiest possible scale, and neither feel remorse of conscience nor fear of punishment? But this unbounded liberty of wickedness did not content the sons of Loyola. <strong>The</strong>y panted for a liberty, if possible, yet more boundless; they wished to be released from the easy condition of imagining some good end for the wickedness they wished to perpetrate, and to be free to sin without the trouble of assigning even to themselves any end at all. This they have accomplished by the method of directing the intention. This is a new ethical science, unknown to those ages which were not privileged to bask in the illuminating rays of the Society of Jesus, and it is as simple as convenient. It is the soul, they argue, that does the act, so far as it is moral or immoral. As regards the body's share in it, neither virtue nor vice can be predicated of it. If, therefore, while the hand is shedding blood, or the tongue is calumniating character, or uttering a falsehood, the soul can so abstract itself from what the body is doing as to occupy itself the while with some holy 71
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THE JESUITS James Aitken Wylie 1
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contest. If that power which was se
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was ending the conflict in Spain, b
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him to the hospital of Pamplona, an
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temperament highly excitable, and a
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through by Martin Luther. So far th
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past life [2] But on a more searchi
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heavy sighs no longer resounded thr
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imagination, and a wayward will. An
Page 19 and 20: Thence, travelling on foot, after l
Page 21 and 22: commence theology. In a little spac
Page 23 and 24: It chanced that two young students
Page 25 and 26: y side. Severe bodily mortification
Page 27 and 28: little when counted, it was great w
Page 29 and 30: assist the action of the imaginatio
Page 31 and 32: spiritual creation; he is to rest,
Page 33 and 34: were beginning to despond, Loyola w
Page 35 and 36: 4. Duller, p. 12. 5. "Raised to the
Page 37 and 38: under his mendicant's cloak an ambi
Page 39 and 40: to all the members of the society e
Page 41 and 42: Loyola died, and Lainez succeeded h
Page 43 and 44: absolute. It has been declared that
Page 45 and 46: acquired. Every year a list of the
Page 47 and 48: to the royal cabinet. Making choice
Page 49 and 50: he acquits himself on the trial to
Page 51 and 52: This further trial gone through, th
Page 53 and 54: having duly deposited in the excheq
Page 55 and 56: to see the road to salvation," and
Page 57 and 58: Rome; to Napoleon, the men whose ac
Page 59 and 60: delivered by M. Louis Rene de Carad
Page 61 and 62: Chapter 4 Moral Code of the Jesuits
Page 63 and 64: inspired; and they were the subject
Page 65 and 66: The key-note of their ethical code
Page 67 and 68: The second commandment in the law i
Page 69: one. The opinion of a single grave
Page 73 and 74: and thus correct the viciousness of
Page 75 and 76: and his witness, and even the judge
Page 77 and 78: Chapter 5 The Jesuit Teaching on Re
Page 79 and 80: is Protestant, kings, the Jesuit wr
Page 81 and 82: e made to know, that if they oppres
Page 83 and 84: excommunicated kings was not meant
Page 85 and 86: ites and the worship of paganism, w
Page 87 and 88: very enormity of their turpitude. W
Page 89 and 90: They encourage cheats, frauds, purl
Page 91 and 92: as much as shall make his wages com
Page 93 and 94: Fathers their patrons and defenders
Page 95 and 96: whence no created agency or influen
Page 97 and 98: society, lay or clerical, into whic
Page 99 and 100: Chapter 6 The "Secret Instructions"
Page 101 and 102: of the" Secret Instruction. "Above
Page 103 and 104: indolent, luxurious, and rich! Thus
Page 105 and 106: increase. The intellect refused to
Page 107 and 108: a war, for example--the issue of wh
Page 109 and 110: methods for turning to account othe
Page 111 and 112: authority and power throughout Chri
Page 113 and 114: Chapter 7 Jesuit Management of Rich
Page 115 and 116: Should these delicate steps be well
Page 117 and 118: easy to see in what exchequer the l
Page 119 and 120: enefactors, who build us any sumptu
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ich and noble houses, and to "infor
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goods, possessions,[9] pious gifts,
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it will be easy to induce him to pa
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communicated; the others, who were
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possessions. (Lat. et Ital. ed., Ro
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Chapter 8 Diffusion of the Jesuits
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deliberations and debates. There wa
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Francisco Strada through the street
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the order, and submitting to episco
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in the university chairs, and crept
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catechisms for the use of the poor.
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clergy. This riveted his decision o
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forsaken the Germans; it pleased hi
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nations of Europe. Foreign Protesta
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East Indies was set on foot in 1559
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the rest in large storehouses, whic
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save them from bankruptcy. The Fath
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Strange as it may seem, the first b
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ishops, undermining the regnlar mon
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Pontiff would die soon. In April of
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the countries of Europe, Ireland an
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Chapter 10 Restoration of the Inqui
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spreading, the Pope asked in alarm,
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Caraffa had been a member of the Or
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seemed about to become yet more dis
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elative, then wholly absorbed in th
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genius, and tact, adapted to all cl
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and he a stranger, an exile, withou
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Chapter 11 The Tortures of the Inqu
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triumphs which he could not hope to
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15th of September, 1553, an assembl
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and that never does an agency start
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fronts, and curiously ornamented ga
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There were instruments for compress
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e effaced from it. The things we ha
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and partly worm-eaten. Passing in,
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Leaning against the wall of the cha
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forward a little way. Every few pac
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mangled carcase of her victim; prov
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