The Jesuits - James Aitken Wylie

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theology makes for the perpetration of ordinary homicides and murders. Reginald says it is lawful to kill a false witness, seeing otherwise one should be killed by him.[9] Parents who seek to turn their children from the faith, says Fagundez, "may justly be killed by them." [10] The Jesuit Amicus teaches that it is lawful for an ecclesiastic, or one in a religious order, to kill a calumniator when other means of defense are wanting.[11] And Airult extends the same privilege to laymen. If one brings an impeachment before a prince or judge against another, and if that other cannot by any means avert the injury to his character, he may kill him secretly. He fortifies his opinion by the authority of Bannez, who gives the same latitude to the right of defense, with this slight qualification, that the calumniator should first be warned that he desist from his slander, and if he will not, he should be killed, not openly, on account of the scandal, but secretly. [12] Of a like ample kind is the liberty which the Jesuits permit to be taken with the property of one's neighbor. Dishonesty in all its forms they sanction. 88
They encourage cheats, frauds, purloinings, robberies, by furnishing men with a ready justification of these misdeeds, and especially by persuading their votaries that if they will only take the trouble of doing them in the way of directing the intention according to their instructions, they need not fear being called to a reckoning for them hereafter. The Jesuit Emmanuel Sa teaches "that it is not a mortal sin to take secretly from him who would give if he were asked;" that "it is not theft to take a small thing from a husband or a father;" that if one has taken what he doubts to have been his own, that doubt makes it probable that it is safe to keep it; that if one, from an urgent necessity, or without causing much loss, takes wood from another man's pile, he is not obliged to restore it. One who has stolen small things at different times, is not obliged to make restitution till such time as they amount together to a considerable sum. But should the purloiner feel restitution burdensome, it may comfort him to know that some Fathers deny it with probability.[13] The case of merchants, whose gains may not be 89
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THE JESUITS James Aitken Wylie 1
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contest. If that power which was se
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was ending the conflict in Spain, b
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him to the hospital of Pamplona, an
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temperament highly excitable, and a
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through by Martin Luther. So far th
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past life [2] But on a more searchi
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heavy sighs no longer resounded thr
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imagination, and a wayward will. An
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Thence, travelling on foot, after l
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commence theology. In a little spac
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It chanced that two young students
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y side. Severe bodily mortification
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little when counted, it was great w
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assist the action of the imaginatio
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spiritual creation; he is to rest,
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were beginning to despond, Loyola w
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4. Duller, p. 12. 5. "Raised to the
Page 37 and 38: under his mendicant's cloak an ambi
Page 39 and 40: to all the members of the society e
Page 41 and 42: Loyola died, and Lainez succeeded h
Page 43 and 44: absolute. It has been declared that
Page 45 and 46: acquired. Every year a list of the
Page 47 and 48: to the royal cabinet. Making choice
Page 49 and 50: he acquits himself on the trial to
Page 51 and 52: This further trial gone through, th
Page 53 and 54: having duly deposited in the excheq
Page 55 and 56: to see the road to salvation," and
Page 57 and 58: Rome; to Napoleon, the men whose ac
Page 59 and 60: delivered by M. Louis Rene de Carad
Page 61 and 62: Chapter 4 Moral Code of the Jesuits
Page 63 and 64: inspired; and they were the subject
Page 65 and 66: The key-note of their ethical code
Page 67 and 68: The second commandment in the law i
Page 69 and 70: one. The opinion of a single grave
Page 71 and 72: arrier, and commit the most horribl
Page 73 and 74: and thus correct the viciousness of
Page 75 and 76: and his witness, and even the judge
Page 77 and 78: Chapter 5 The Jesuit Teaching on Re
Page 79 and 80: is Protestant, kings, the Jesuit wr
Page 81 and 82: e made to know, that if they oppres
Page 83 and 84: excommunicated kings was not meant
Page 85 and 86: ites and the worship of paganism, w
Page 87: very enormity of their turpitude. W
Page 91 and 92: as much as shall make his wages com
Page 93 and 94: Fathers their patrons and defenders
Page 95 and 96: whence no created agency or influen
Page 97 and 98: society, lay or clerical, into whic
Page 99 and 100: Chapter 6 The "Secret Instructions"
Page 101 and 102: of the" Secret Instruction. "Above
Page 103 and 104: indolent, luxurious, and rich! Thus
Page 105 and 106: increase. The intellect refused to
Page 107 and 108: a war, for example--the issue of wh
Page 109 and 110: methods for turning to account othe
Page 111 and 112: authority and power throughout Chri
Page 113 and 114: Chapter 7 Jesuit Management of Rich
Page 115 and 116: Should these delicate steps be well
Page 117 and 118: easy to see in what exchequer the l
Page 119 and 120: enefactors, who build us any sumptu
Page 121 and 122: ich and noble houses, and to "infor
Page 123 and 124: goods, possessions,[9] pious gifts,
Page 125 and 126: it will be easy to induce him to pa
Page 127 and 128: communicated; the others, who were
Page 129 and 130: possessions. (Lat. et Ital. ed., Ro
Page 131 and 132: Chapter 8 Diffusion of the Jesuits
Page 133 and 134: deliberations and debates. There wa
Page 135 and 136: Francisco Strada through the street
Page 137 and 138: the order, and submitting to episco
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in the university chairs, and crept
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catechisms for the use of the poor.
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clergy. This riveted his decision o
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forsaken the Germans; it pleased hi
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nations of Europe. Foreign Protesta
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East Indies was set on foot in 1559
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the rest in large storehouses, whic
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save them from bankruptcy. The Fath
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Strange as it may seem, the first b
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ishops, undermining the regnlar mon
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Pontiff would die soon. In April of
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the countries of Europe, Ireland an
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Chapter 10 Restoration of the Inqui
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spreading, the Pope asked in alarm,
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Caraffa had been a member of the Or
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seemed about to become yet more dis
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elative, then wholly absorbed in th
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genius, and tact, adapted to all cl
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and he a stranger, an exile, withou
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Chapter 11 The Tortures of the Inqu
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triumphs which he could not hope to
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15th of September, 1553, an assembl
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and that never does an agency start
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fronts, and curiously ornamented ga
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There were instruments for compress
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e effaced from it. The things we ha
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and partly worm-eaten. Passing in,
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Leaning against the wall of the cha
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forward a little way. Every few pac
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mangled carcase of her victim; prov
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