The Jesuits - James Aitken Wylie

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his cities; but his skill and power survive the shock, and when the destroyer has passed, the architect sets up again the fallen palace, and rebuilds the ruined city, and the catastrophe is effaced and forgotten in the greater splendor and the more solid strength of the restored structures. Revolution may overturn thrones, abolish laws, and break in pieces the framework of society; but when the fury of faction has spent its rage, order emerges from the chaos, law resumes its supremacy, and the institutions which had been destroyed in the hour of madness, are restored in the hour of calm wisdom that succeeds. But the havoc the Jesuit inflicts is irremediable. It has nothing in it counteractive or restorative; it is only evil. It is not upon the works of man or the institutions of man merely that, it puts forth its fearfully destructive power; it is upon man himself. It is not the body of man that it strikes, like the pestilence; it is the soul. It is not a part, but the whole of man that it consigns to corruption and ruin. Conscience it destroys, knowledge it extinguishes, the very power of discerning between right and wrong it takes away, and shuts up the man in a prison 94
whence no created agency or influence can set him free. <strong>The</strong> Fall defaced the image of God in which man was made; we say, defaced; it did not totally obliterate or extinguish it. Jesuitism, more terrible than the Fall, totally effaces from the soul of man the image of God. Of the "knowledge, righteousness, and true holiness" in which man was made it leaves not a tree. It plucks up by its very roots the moral constitution which God gave man. <strong>The</strong> full triumph of Jesuitism would leave nothing spiritual, nothing moral, nothing intellectual, nothing strictly and properly human existing upon the earth. Man it would change into the animal, impelled by nothing but appetites and passions, and these more fierce and cruel than those of the tiger. Society would become simply a herd of wolves, lawless, ravenous, greedy of each other's blood, and perpetually in quest of prey. Even Jesuitism itself would perish, devoured by its own progeny. Our earth at last would be simply a vast sepulcher, moving round the sun in its annual circuit, its bosom as joyless, dreary, and waste as are those 95
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THE JESUITS James Aitken Wylie 1
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contest. If that power which was se
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was ending the conflict in Spain, b
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him to the hospital of Pamplona, an
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temperament highly excitable, and a
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through by Martin Luther. So far th
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past life [2] But on a more searchi
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heavy sighs no longer resounded thr
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imagination, and a wayward will. An
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Thence, travelling on foot, after l
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commence theology. In a little spac
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It chanced that two young students
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y side. Severe bodily mortification
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little when counted, it was great w
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assist the action of the imaginatio
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spiritual creation; he is to rest,
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were beginning to despond, Loyola w
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4. Duller, p. 12. 5. "Raised to the
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under his mendicant's cloak an ambi
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to all the members of the society e
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Loyola died, and Lainez succeeded h
Page 43 and 44: absolute. It has been declared that
Page 45 and 46: acquired. Every year a list of the
Page 47 and 48: to the royal cabinet. Making choice
Page 49 and 50: he acquits himself on the trial to
Page 51 and 52: This further trial gone through, th
Page 53 and 54: having duly deposited in the excheq
Page 55 and 56: to see the road to salvation," and
Page 57 and 58: Rome; to Napoleon, the men whose ac
Page 59 and 60: delivered by M. Louis Rene de Carad
Page 61 and 62: Chapter 4 Moral Code of the Jesuits
Page 63 and 64: inspired; and they were the subject
Page 65 and 66: The key-note of their ethical code
Page 67 and 68: The second commandment in the law i
Page 69 and 70: one. The opinion of a single grave
Page 71 and 72: arrier, and commit the most horribl
Page 73 and 74: and thus correct the viciousness of
Page 75 and 76: and his witness, and even the judge
Page 77 and 78: Chapter 5 The Jesuit Teaching on Re
Page 79 and 80: is Protestant, kings, the Jesuit wr
Page 81 and 82: e made to know, that if they oppres
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Page 85 and 86: ites and the worship of paganism, w
Page 87 and 88: very enormity of their turpitude. W
Page 89 and 90: They encourage cheats, frauds, purl
Page 91 and 92: as much as shall make his wages com
Page 93: Fathers their patrons and defenders
Page 97 and 98: society, lay or clerical, into whic
Page 99 and 100: Chapter 6 The "Secret Instructions"
Page 101 and 102: of the" Secret Instruction. "Above
Page 103 and 104: indolent, luxurious, and rich! Thus
Page 105 and 106: increase. The intellect refused to
Page 107 and 108: a war, for example--the issue of wh
Page 109 and 110: methods for turning to account othe
Page 111 and 112: authority and power throughout Chri
Page 113 and 114: Chapter 7 Jesuit Management of Rich
Page 115 and 116: Should these delicate steps be well
Page 117 and 118: easy to see in what exchequer the l
Page 119 and 120: enefactors, who build us any sumptu
Page 121 and 122: ich and noble houses, and to "infor
Page 123 and 124: goods, possessions,[9] pious gifts,
Page 125 and 126: it will be easy to induce him to pa
Page 127 and 128: communicated; the others, who were
Page 129 and 130: possessions. (Lat. et Ital. ed., Ro
Page 131 and 132: Chapter 8 Diffusion of the Jesuits
Page 133 and 134: deliberations and debates. There wa
Page 135 and 136: Francisco Strada through the street
Page 137 and 138: the order, and submitting to episco
Page 139 and 140: in the university chairs, and crept
Page 141 and 142: catechisms for the use of the poor.
Page 143 and 144: clergy. This riveted his decision o
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forsaken the Germans; it pleased hi
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nations of Europe. Foreign Protesta
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East Indies was set on foot in 1559
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the rest in large storehouses, whic
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save them from bankruptcy. The Fath
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Strange as it may seem, the first b
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ishops, undermining the regnlar mon
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Pontiff would die soon. In April of
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the countries of Europe, Ireland an
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Chapter 10 Restoration of the Inqui
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spreading, the Pope asked in alarm,
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Caraffa had been a member of the Or
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seemed about to become yet more dis
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elative, then wholly absorbed in th
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genius, and tact, adapted to all cl
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and he a stranger, an exile, withou
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Chapter 11 The Tortures of the Inqu
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triumphs which he could not hope to
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15th of September, 1553, an assembl
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and that never does an agency start
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fronts, and curiously ornamented ga
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There were instruments for compress
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e effaced from it. The things we ha
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and partly worm-eaten. Passing in,
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Leaning against the wall of the cha
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forward a little way. Every few pac
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mangled carcase of her victim; prov
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The Jesuits - James Aitken Wylie

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