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Acknowledgments<br />

eventually become a passionate interest subject as my doctorate’s research<br />

quest—the exploration of ancient aesthetic theories to source new theoretical<br />

frameworks for a fairer appreciation of melodrama on film.<br />

Bollywood, to me, is Gulzar’s Ijaazat, Sanjay Leela Bhansali’s Devdas,<br />

Anurag Basu’s Barfi, Mehboob Khan’s Mother India, Guru Dutt’s Pyaasa; all the<br />

characters and their familiar lines in Sholay and Bahubali; the vocal intensity<br />

and the sheer screen presence of that veritable textbook on acting, Dilip Kumar;<br />

auteur Raj Kapoor’s timeless, humanist comedies; the haunting innocence in<br />

the eyes of Jugal Hansraj in Masoom; the mayhem in the Mahabharat moment<br />

of Jaane Bhi Do Yaaro; the rebellious climax of Mirch Masala; the introduction<br />

scene of Hindi cinema’s most-loved villain character, Gabbar Singh; Amitabh<br />

Bachchan in Silsila, Black, and Nishabd; and Sanjeev Kumar’s every appearance<br />

on celluloid—always!<br />

It is in the beholding of every song moment in Naushad and K. Asif’s<br />

Mughal-e-Azam; the joyful ecstasy, grace, and beauty in the classical dance<br />

competition ushering in the drama of the costume-epic Amrapali; the<br />

Vyjayanthimala-Shammi Kapoor-Helen–performed East-West fusion song<br />

competition Muqabla humse na karo (“Don’t challenge us”) in Prince; Waheeda<br />

Rehman’s enactment of onscreen freedom in Aaj phir jeene ki (“I want to live<br />

again”) in Guide; music composer R. D. Burman’s uncommon experiments at<br />

creating new sounds from unexpected instruments; an aging Naseeruddin<br />

Shah’s youthful awakening to love through the Dil to baccha hai ji (“The heart is<br />

but a kid!”) song in Ishqiya; a broken-hearted Shabana Azmi holding back tears<br />

to heartbreaking impact in the Tum itna jo muskura rahe ho (“What tears your<br />

smiles hide”) moment in Mahesh Bhatt’s Arth; V. K. Krishnamurthy’s visual<br />

ode to loneliness under a ray of revealing light in Waqt ne kiya kya haseen sitam<br />

(“Oh, what a beautiful tragedy time has wrought”) in Guru Dutt’s Kaagaz Ke<br />

Phool; A. R. Rehman’s Piya Haji Ali (Fiza) qawwali, or the simply divine Kun<br />

fayaa kun (Rockstar) rendition; the essence of Mera Naam Joker’s Jeena yahan<br />

marna yahan (“Living here, dying here”) song; or the choreography of Pehla<br />

nasha pehla khumar (“First love, first infatuation”) from Jo Jeeta Wohi Sikandar.<br />

Bollywood, to me, is the lively beauty and uplifting presence of Madhubala<br />

that added color to the black-and-white films; the mere recall of that halo-constructing<br />

introduction shot, languorously panning upwards to reveal a poignantly<br />

gorgeous Meena Kumari, as Choti bahu, in Sahib Bibi Aur Ghulam; and<br />

studying before a life-sized poster on my study room’s wall to one of those qaatil<br />

adaas (heart-stopping gestures) from Umrao Jaan featuring Rekha, a diva whose<br />

life is Bollywood’s echoes Norma Desmond’s statement from Sunset Boulevard:<br />

“I’m still big. It’s the pictures that got small.”<br />

The memories and inspirations, the joys and triggers, leading to the<br />

Bollywood FAQ book are many, but they might not have come together as a<br />

writing project if not for the proverbial “offer I couldn’t refuse” by my agent,

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