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Dadasaheb Phalke and<br />

the Birth of Indian Cinema<br />

2<br />

I will make films on selected portions from old Sanskrit plays and new<br />

Marathi plays, on manners and customs in different regions of India,<br />

on genuine Indian humor, on holy places and pilgrimages, on social<br />

functions as well as on scientific and educational subjects. . . . Moving<br />

pictures are a means of entertainment; but are in addition an excellent<br />

means for spreading knowledge.<br />

—Dadasaheb Phalke<br />

Cinema came to India within six months of its landmark first “paid”<br />

showcase in public with ten short films by Auguste Marie Louis<br />

Nicolas and Louis Jean Lumière at the Le Salon Indien du Grand Café in Paris<br />

on December 28, 1895. On July 7, 1896, the Lumière Brothers screened six of<br />

those films at Bombay’s Watson Hotel. The films were subsequently shown<br />

in Calcutta and Madras, the largest metropolitan cities in the eastern and<br />

southern parts of the Indian subcontinent.<br />

Local creativity and entrepreneurship immediately engaged with the new<br />

opportunity, starting with Hiralal Sen in Calcutta (in 1898) and Harishchandra<br />

Sakharam Bhatwadekar in Mumbai, who made the first-ever Indian film,<br />

The Wrestlers (1899). This was a recording of a wrestling match in Mumbai.<br />

Documentary was therefore the first Indian movie genre—pioneered by the<br />

prolific Sen and Bhatwadekar, and nurtured by the contributions of their<br />

enterprising Indian successors, European professional filmmakers, and amateur<br />

British officials keen on recording their experiences of India.<br />

The Indian experience of movie making, as a recording-on-film activity,<br />

began almost coincidentally with the birth of world cinema. Its first feature—<br />

or story—film, Pundalik (Sage Pundalik), was released a decade later, on May<br />

18, 1912, made by Ramchandra Gopal Torney, who was from the western<br />

Indian state of Maharashtra. It gave birth to the Indian silent era’s second<br />

major film genre—the devotional film. These were primarily biographical<br />

films, usually about a local seer or a saint-poet. Pundalik’s pioneer status has<br />

been renegotiated over time, with critics and historians arguing that it was<br />

only a photographic recording of a stage play and not a properly shot film. The

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