Movement 124
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a resurgence?<br />
Signs of hope for student activism from the global justice and peace movements?<br />
I<br />
ii<br />
x<br />
I<br />
Stroll through any campus in the UK today and mention<br />
Stop the War or MakePovertyHistory, and you<br />
are likely to receive a passionate vote of support.<br />
Certainly everyone will know what you are talking<br />
about. But although there is a higher awareness of<br />
global issues among UK students today than there<br />
has been for several years, to what extent is this<br />
awareness translated into committed action, and is<br />
it effective in bringing about real change?<br />
Certainly there is no shortage of opportunities for<br />
students to get involved in social activism and<br />
protest on today's campuses. Since the rise of the<br />
anti-globalisation movement in the mid-nineties<br />
a huge number of student-focused campaigning<br />
groups have set up across the UK, tackling a wide<br />
variety of issues. Groups such as SPEAK, People &<br />
Planet, Student Action on Refugees, No Sweat and<br />
many others are now well represented as student<br />
societies on many campuses. And many students<br />
are making the most of the chance to be involved.<br />
ln recent years students have been heavily involved<br />
in big national protests and campaign actions such<br />
as the CB protests in Scotland in 2005, and the antiwar<br />
marches in London and elsewhere. Locally,<br />
too, students have been active in raising awareness<br />
about campaigns, lobbying their local MPs and doing<br />
campaign actions on their own campuses.<br />
Campaign-themed gigs and club nights, fairtrade<br />
fashion shows and ethical fairs are now common<br />
student events, along with more unusual actions.<br />
SPEAK activists at the University of Manchester<br />
recently organised a 'die-in' outside the students'<br />
union involving white t-shirts, lots of fake blood<br />
and lying down pretending to be dead to campaign<br />
for their university to disinvest in UK arms companies,<br />
and succeeded in gaining the union's backing<br />
for the campaign. Elsewhere, activists from Student<br />
Action for Refugees (STAR) at the University of East<br />
Anglia covered their campus in washing lines from<br />
which hung hundreds of pairs of undergarments,<br />
communicating their message that the UK government's<br />
refugee policy is, well, pants.<br />
But is this explosion in both awareness and activism<br />
producing any meaningful results? Obviously the<br />
lraq war still happened; MakePovertyHistory saw<br />
some progress with global debt, but painfully little<br />
in global trade; and the government's refugee policy<br />
is still pants. Perhaps some encouragement can be<br />
drawn from the experiences of students outside the<br />
UK. Students recently succeeded in bringing about<br />
big changes to the French government's employment<br />
policy after they organised some of the country's largest<br />
student protests in recent history. And in Chile,<br />
student protestors as young as 1 3 and 1 4 succeeded<br />
in turning around their country's education policies.<br />
However, many of the big global issues of today's<br />
world are dazzlingly complex and deeply ingrained<br />
in society and culture, and the challenge to activists<br />
both student and non-student is to be committed<br />
for the long haul. So what of the future? Can the<br />
student protest movement maintain its current<br />
momentum, or will ilfizzle out? Will individual students,<br />
so dedicated to the cause while on campus,<br />
remain as dedicated once they graduate?<br />
An interesting feature of much of social activism on<br />
UK campuses today is a renewed interest in what has<br />
traditionally been a no-go area for the socially conscious:<br />
spirituality. The recent explosion<br />
of campaigning and protesting<br />
activity has been accompanied<br />
by a fresh engagement with<br />
various differeni spiritual traditions.<br />
This has been particularly<br />
marked among environmental<br />
activists, but has begun to influence<br />
most streams of student<br />
activism. As those committed to<br />
social and environmental justice<br />
begin to realise both the depth<br />
of the change required in society<br />
and the long-term commitments<br />
needed to see those changes,<br />
more and more are beginning to<br />
look for a deeper source of inspiration<br />
and energy for their activism.<br />
This is an exciting development for<br />
Christians, who find themselves<br />
with something meaningful to offer<br />
to those searching, and also with<br />
much to learn and to gain from student<br />
activists' passion for the poor<br />
and the environment.<br />
It remains to be seen whether th is newfound<br />
spiritual awareness will inspire<br />
today's student activists to deeper,<br />
longer-lasti ng commitment and even<br />
greater successes than their forerunners.<br />
However, it appears that the<br />
long, distinguished history of students<br />
involved<br />
in radicalprotest<br />
and campaigning<br />
for social<br />
change isnt<br />
aboutto end any<br />
time soon. O<br />
Nathan Thomas<br />
works for SPEAK.<br />
Pictures (from top<br />
to bottom):<br />
SPEAK members<br />
(Nathan Thomas)<br />
Die-in (Kate<br />
Coodacre)<br />
Lying under<br />
burdens (Tint<br />
Nafziger)<br />
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