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a resurgence?<br />

Signs of hope for student activism from the global justice and peace movements?<br />

I<br />

ii<br />

x<br />

I<br />

Stroll through any campus in the UK today and mention<br />

Stop the War or MakePovertyHistory, and you<br />

are likely to receive a passionate vote of support.<br />

Certainly everyone will know what you are talking<br />

about. But although there is a higher awareness of<br />

global issues among UK students today than there<br />

has been for several years, to what extent is this<br />

awareness translated into committed action, and is<br />

it effective in bringing about real change?<br />

Certainly there is no shortage of opportunities for<br />

students to get involved in social activism and<br />

protest on today's campuses. Since the rise of the<br />

anti-globalisation movement in the mid-nineties<br />

a huge number of student-focused campaigning<br />

groups have set up across the UK, tackling a wide<br />

variety of issues. Groups such as SPEAK, People &<br />

Planet, Student Action on Refugees, No Sweat and<br />

many others are now well represented as student<br />

societies on many campuses. And many students<br />

are making the most of the chance to be involved.<br />

ln recent years students have been heavily involved<br />

in big national protests and campaign actions such<br />

as the CB protests in Scotland in 2005, and the antiwar<br />

marches in London and elsewhere. Locally,<br />

too, students have been active in raising awareness<br />

about campaigns, lobbying their local MPs and doing<br />

campaign actions on their own campuses.<br />

Campaign-themed gigs and club nights, fairtrade<br />

fashion shows and ethical fairs are now common<br />

student events, along with more unusual actions.<br />

SPEAK activists at the University of Manchester<br />

recently organised a 'die-in' outside the students'<br />

union involving white t-shirts, lots of fake blood<br />

and lying down pretending to be dead to campaign<br />

for their university to disinvest in UK arms companies,<br />

and succeeded in gaining the union's backing<br />

for the campaign. Elsewhere, activists from Student<br />

Action for Refugees (STAR) at the University of East<br />

Anglia covered their campus in washing lines from<br />

which hung hundreds of pairs of undergarments,<br />

communicating their message that the UK government's<br />

refugee policy is, well, pants.<br />

But is this explosion in both awareness and activism<br />

producing any meaningful results? Obviously the<br />

lraq war still happened; MakePovertyHistory saw<br />

some progress with global debt, but painfully little<br />

in global trade; and the government's refugee policy<br />

is still pants. Perhaps some encouragement can be<br />

drawn from the experiences of students outside the<br />

UK. Students recently succeeded in bringing about<br />

big changes to the French government's employment<br />

policy after they organised some of the country's largest<br />

student protests in recent history. And in Chile,<br />

student protestors as young as 1 3 and 1 4 succeeded<br />

in turning around their country's education policies.<br />

However, many of the big global issues of today's<br />

world are dazzlingly complex and deeply ingrained<br />

in society and culture, and the challenge to activists<br />

both student and non-student is to be committed<br />

for the long haul. So what of the future? Can the<br />

student protest movement maintain its current<br />

momentum, or will ilfizzle out? Will individual students,<br />

so dedicated to the cause while on campus,<br />

remain as dedicated once they graduate?<br />

An interesting feature of much of social activism on<br />

UK campuses today is a renewed interest in what has<br />

traditionally been a no-go area for the socially conscious:<br />

spirituality. The recent explosion<br />

of campaigning and protesting<br />

activity has been accompanied<br />

by a fresh engagement with<br />

various differeni spiritual traditions.<br />

This has been particularly<br />

marked among environmental<br />

activists, but has begun to influence<br />

most streams of student<br />

activism. As those committed to<br />

social and environmental justice<br />

begin to realise both the depth<br />

of the change required in society<br />

and the long-term commitments<br />

needed to see those changes,<br />

more and more are beginning to<br />

look for a deeper source of inspiration<br />

and energy for their activism.<br />

This is an exciting development for<br />

Christians, who find themselves<br />

with something meaningful to offer<br />

to those searching, and also with<br />

much to learn and to gain from student<br />

activists' passion for the poor<br />

and the environment.<br />

It remains to be seen whether th is newfound<br />

spiritual awareness will inspire<br />

today's student activists to deeper,<br />

longer-lasti ng commitment and even<br />

greater successes than their forerunners.<br />

However, it appears that the<br />

long, distinguished history of students<br />

involved<br />

in radicalprotest<br />

and campaigning<br />

for social<br />

change isnt<br />

aboutto end any<br />

time soon. O<br />

Nathan Thomas<br />

works for SPEAK.<br />

Pictures (from top<br />

to bottom):<br />

SPEAK members<br />

(Nathan Thomas)<br />

Die-in (Kate<br />

Coodacre)<br />

Lying under<br />

burdens (Tint<br />

Nafziger)<br />

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