Movement 124
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ties and<br />
binds<br />
principalities, powers and PGs<br />
jim cotter on<br />
language, stories,<br />
relationships, belief<br />
and spirituality<br />
A bewildered man in a cartoon (by Michael Leunig in Australia) is surrounded by what<br />
at first look like robotically modified snakes. The caption reads, 'There comes a moment<br />
when all the cables, leads, battery chargers, and power adapters we have ever<br />
owned gather together and assemble themselves around us and ask us the terrible<br />
question, //What has happened to your life?"'<br />
It may be that you are as technologically smart as I sometimes assume when l'm overawed<br />
by a child's facility with DVD-recorder installing and speed texting. Perhaps that's<br />
naive. Anyway, l've been trapped in a labyrinth for the last month following the terminal<br />
decline of a computer and printer. l've returned to infancy, crawling under desk and tables<br />
to unravel a tangle of cables. Why is it that sockets are never in a convenient place<br />
in the wall? As for updating equipment, why should I blithely assume that it will speak<br />
to anything more than a year younger than itself? Talk about the older brother at school<br />
ignoring his younger sibling in the playground.<br />
It's another example of the way we get weighed down by something that feels more<br />
powerful than we do, that constricts our freedom. St Paul wrote of this as 'the principalities<br />
and powers', the structures, the realities that are impersonal - though we experience<br />
them as malevolent and personal, as rebellious against the power of freedom and love.<br />
As a result human beings feel under siege.<br />
That's a metaphor that underlies the word 'obsession'. We become obsessed, sometimes<br />
to the extent that an 'it' begins to take over our lives.<br />
What is to be done? Well, we can try 'techniques', any one of which may, at one time<br />
or another, be of help. One is to divide the big problem into smaller ones: each of these<br />
becomes more manageable. And if temperamentally we find it easier to look for woods<br />
rather than trees, we may have to swallow our pride and ask a friend who is superb at<br />
identifying the various species of tree. And usually there is something, however minute,<br />
that can be done.<br />
Then it's worth reminding ourselves that people are more important than machines. My<br />
recent technological woes were put in their place when the brother of a friend of mine<br />
phoned to say that he had had four emergency operations in hospital and had only just<br />
survived. That put the computer into perspective.<br />
Something else: I asked, Why am I finding this lT trouble so oppressive? Holding the<br />
question in mind one day, without trying to answer it, I realised - somewhat ruefully<br />
- that it was a challenge to let go of control. That helped - even if the answer wasn't one<br />
that I relished.<br />
And that led to something even more helpful. I started to laugh at myself - which in turn<br />
led me to gratitude, thankfulness that so many processes in my life do turn out well.<br />
And so I once more learned the difference between what seems urgent and pressing on<br />
the one hand and what is,important and significant on the other.<br />
Afew days later lbacked my car into a pillar atthe localgarage. lwasfurious with myself<br />
and felt such an idiot. l'd bought it second-hand from the same garage only a few<br />
weeks previously, and everybody heard the bang. lt took me a day or two, but with all<br />
the training in coping with the previous couple of months, I recovered most of my balance,<br />
and said, with StTeresa of Avila, 'This too will pass'.<br />
Divide the big problem into smaller ones... people are more important than machines...<br />
there's a message for me in here somewhere... laughter... gratitude: little by little I regained<br />
the area of freedom that I had lost. I breathed freely again. l'd come through a<br />
narrow gate, stretched into a wider place. lt had something to do with prayer, and it was<br />
a parable, a sample of that reality described as 'liberation' or 'healing' or 'salvation', the<br />
old Hebrew word being translated by any of those three: with one of them we may be<br />
able to identify. O<br />
movement<br />
I once more learned<br />
the difference<br />
between what<br />
seenrs ulElent and<br />
pressing, and what<br />
l's important and<br />
sidnificant<br />
Want to ask Jim a<br />
question, or comment<br />
on the column? Go to<br />
www.movement.<br />
org.uUforum<br />
lim Cotter runs Cairns Publications,<br />
an independent Christian imprint<br />
publishing collections of poems,<br />
Wayers and reflections. He has also<br />
set up Small Pilgrim Places, a small<br />
but growing network across the<br />
lJK.They seek to turn small chapels<br />
and churches, as well as crypts and<br />
chapels in larger churches, into<br />
'small pilgrim places' - spaces for<br />
retreat, reflection and pilgrimage,<br />
held together by common values.<br />
They will be places for prayer,<br />
quiet and conversation, providing<br />
a welcome for searchers, seekers<br />
and those rejected or marginalised<br />
by the churches. You can join the<br />
network and receive updates on<br />
their activities at the website:<br />
www. cotte rc ai r n s. co. u k<br />
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