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ties and<br />

binds<br />

principalities, powers and PGs<br />

jim cotter on<br />

language, stories,<br />

relationships, belief<br />

and spirituality<br />

A bewildered man in a cartoon (by Michael Leunig in Australia) is surrounded by what<br />

at first look like robotically modified snakes. The caption reads, 'There comes a moment<br />

when all the cables, leads, battery chargers, and power adapters we have ever<br />

owned gather together and assemble themselves around us and ask us the terrible<br />

question, //What has happened to your life?"'<br />

It may be that you are as technologically smart as I sometimes assume when l'm overawed<br />

by a child's facility with DVD-recorder installing and speed texting. Perhaps that's<br />

naive. Anyway, l've been trapped in a labyrinth for the last month following the terminal<br />

decline of a computer and printer. l've returned to infancy, crawling under desk and tables<br />

to unravel a tangle of cables. Why is it that sockets are never in a convenient place<br />

in the wall? As for updating equipment, why should I blithely assume that it will speak<br />

to anything more than a year younger than itself? Talk about the older brother at school<br />

ignoring his younger sibling in the playground.<br />

It's another example of the way we get weighed down by something that feels more<br />

powerful than we do, that constricts our freedom. St Paul wrote of this as 'the principalities<br />

and powers', the structures, the realities that are impersonal - though we experience<br />

them as malevolent and personal, as rebellious against the power of freedom and love.<br />

As a result human beings feel under siege.<br />

That's a metaphor that underlies the word 'obsession'. We become obsessed, sometimes<br />

to the extent that an 'it' begins to take over our lives.<br />

What is to be done? Well, we can try 'techniques', any one of which may, at one time<br />

or another, be of help. One is to divide the big problem into smaller ones: each of these<br />

becomes more manageable. And if temperamentally we find it easier to look for woods<br />

rather than trees, we may have to swallow our pride and ask a friend who is superb at<br />

identifying the various species of tree. And usually there is something, however minute,<br />

that can be done.<br />

Then it's worth reminding ourselves that people are more important than machines. My<br />

recent technological woes were put in their place when the brother of a friend of mine<br />

phoned to say that he had had four emergency operations in hospital and had only just<br />

survived. That put the computer into perspective.<br />

Something else: I asked, Why am I finding this lT trouble so oppressive? Holding the<br />

question in mind one day, without trying to answer it, I realised - somewhat ruefully<br />

- that it was a challenge to let go of control. That helped - even if the answer wasn't one<br />

that I relished.<br />

And that led to something even more helpful. I started to laugh at myself - which in turn<br />

led me to gratitude, thankfulness that so many processes in my life do turn out well.<br />

And so I once more learned the difference between what seems urgent and pressing on<br />

the one hand and what is,important and significant on the other.<br />

Afew days later lbacked my car into a pillar atthe localgarage. lwasfurious with myself<br />

and felt such an idiot. l'd bought it second-hand from the same garage only a few<br />

weeks previously, and everybody heard the bang. lt took me a day or two, but with all<br />

the training in coping with the previous couple of months, I recovered most of my balance,<br />

and said, with StTeresa of Avila, 'This too will pass'.<br />

Divide the big problem into smaller ones... people are more important than machines...<br />

there's a message for me in here somewhere... laughter... gratitude: little by little I regained<br />

the area of freedom that I had lost. I breathed freely again. l'd come through a<br />

narrow gate, stretched into a wider place. lt had something to do with prayer, and it was<br />

a parable, a sample of that reality described as 'liberation' or 'healing' or 'salvation', the<br />

old Hebrew word being translated by any of those three: with one of them we may be<br />

able to identify. O<br />

movement<br />

I once more learned<br />

the difference<br />

between what<br />

seenrs ulElent and<br />

pressing, and what<br />

l's important and<br />

sidnificant<br />

Want to ask Jim a<br />

question, or comment<br />

on the column? Go to<br />

www.movement.<br />

org.uUforum<br />

lim Cotter runs Cairns Publications,<br />

an independent Christian imprint<br />

publishing collections of poems,<br />

Wayers and reflections. He has also<br />

set up Small Pilgrim Places, a small<br />

but growing network across the<br />

lJK.They seek to turn small chapels<br />

and churches, as well as crypts and<br />

chapels in larger churches, into<br />

'small pilgrim places' - spaces for<br />

retreat, reflection and pilgrimage,<br />

held together by common values.<br />

They will be places for prayer,<br />

quiet and conversation, providing<br />

a welcome for searchers, seekers<br />

and those rejected or marginalised<br />

by the churches. You can join the<br />

network and receive updates on<br />

their activities at the website:<br />

www. cotte rc ai r n s. co. u k<br />

2L

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