mettavalokanaya_international_buddhist_magazine_november_2019

Glory of
every
Buddhist
today….
According to the “Four
Noble Truths” of Buddha’s
righteousness and teachings,
Buddhism, which has been
the center of thought, doctrine, and
belief, has been passed down for more
than 2,400 years. Inheritance continues
to spread throughout the world and
flourishes in Southeast Asia, including
Ceylon, Myanmar, Thailand, Cambodia,
Khmer, and parts of India and Europe and
the United States. The glory of continuing
the “Four Noble Truths of Buddhism” is
the glory of Buddhism as a whole in the
past two thousand years, and the glory
and mission of every Buddhist today. In
the past two decades, through the efforts
President of Buddha’s
Sangha Association, The
Chief Monk of Original
Buddhism Sambodhi
Sangha Society in Taiwan,
Saddhamma Cultural
Centre & Holy Buddha
Monastery, Jiaohe City,
China
Most Venerable Bhikkhu
Vūpasama Maha Thera
China
of the Buddhist monks in the South
and some Chinese Buddhist disciples,
the Chinese world with wisdom, ford,
and pious faith can re-understand the
essence and greatness of the Four Noble
Truths and affirm the Four Noble Truths
The importance and value of hearing
the monk’s heritage, and shouldering
the glory and responsibility of inheriting
the “Four Noble Truths” and hearing the
liberation of the monk.
Here, I heard the release of monks
from the “Four Noble Truths” in Ceylon,
Myanmar, Thailand, Cambodia, etc. On
behalf of all the Southern Buddhists, I
sincerely affirm and warmly welcome:
Chinese communities in Taiwan, Malaysia
and the world The rise of the “Four
Noble Truth Buddhism” is attributed to
the wisdom and merit of the Buddha,
sharing the achievements and glory
of the “four Noble Truth Buddhism”
together, taking on the responsibility of
preaching, maintaining the “Four Noble
Truth” and hearing the Buddhist monk’s
heritage, and further The “Four Noble
Truth Buddhism” has become a firm and
valuable heritage in the “Four Noble
Truth Buddhism”.
The Chinese cultural tradition has
a devout and deep faith in Buddhism.
This is the effort and contribution of the
“Bamboo Path of the Han” transmitted
to Chinese society. Although the
teachings and beliefs of the “Four Noble
Truths of Buddhism” and “Han Chuan
Bodhisattva” are quite different, the
contribution of “Han Chuan Bodhisattva”
to society and the spread of the Buddha
’s faith still needs to be affirmed and
praised. Due to the Chinese religious
tradition, there is a considerable degree
of unfamiliarity and misunderstanding of
the “four noble Buddhists.” Therefore, in
order to enhance the Chinese society’s
understanding and understanding of
the “Four Noble Buddhists”, to promote
respect, harmony and solidarity in the
Buddhist society, to work together for
the harmonious development of the
society and the prosperity of Buddhism,
we carefully propose to the Chinese
community and the public The following
joint declarations and appeals:
01 - The teachings and beliefs of
Buddhism are centered on the Buddha
and teachings of Shakyabha based
on real history. 02 - The inheritance
of Buddhism originated from the
righteousness and liberation of Buddha
Shakyamak. The content is “Three
Turns and Twelve Elements of the Four
Noble Truths”. It was first transmitted
to Wu Pichu, such as Chen Chenru, and
opened the “Four Noble Truths” and
its reputation. The liberation of monks
has been passed down for more than
2,400 years. 03 - sound and complete
Buddhism must include the reliance and
belief in the Sakyamuni Buddha and the
Four Noble Truths, the observance and
inheritance of the “Four Noble Truths”
and the liberation monks of the law of
liberation, as well as the Noble Buddha
and the Four Noble Truths. And believe
and protect the home believers who
have released the monks.
04 - The teachings of Buddha
Shakyabha are based on the “three turns
and twelve deities of the Four Noble
Truths” as the consummation. After all,
they summarize the main teachings of
Buddha Shakyamya teachings, which
include Zhengjue, greed, compassion and
joy, liberation, and liberation. Luo Sanxun
San Bodhi and other revision experience.
The “Four Noble Truths” are the ultimate
and supreme Dharma, neither the basic
Dharma nor the incomplete “Theravana”
Dharma. 05 - Belief in the Sakyamuni
Buddha, Buddhism and the study of
Buddhism must be based on the “Four
Noble Truths” as a standard. Suspecting
the “Four Noble Truths” is to suspect
Buddhism. Leaving the “Four Noble
Truths” is equivalent to abandoning the
Sakyamuni Buddha, the Dharma and the
monks.
06 - Release the monks in
accordance with the sounds of the
“Four Noble Truths”, starting from the
five bhikkhus such as Chen Ru and
others, which are from the biography of
Sakyamuni Buddha. The collection and
continuation of the Shakyabha teachings
were contributed by the Buddhist monks
who heard the “Four Noble Truths”. This
monk’s heritage is true and credible,
and it can be used for the disciples to
get close and learn. 07 - The southern
Buddhism comes from the Pali sacred
scriptures inherited from the “Four
Noble Buddhists”. It is an ancient and
precious inheritance of Buddhism. It is a
valuable basis for knowing and learning
the true Dharma. Chinese Buddhist
society translation, hereditary Chinese
translation of “Ahan Holy Code” and
liberation law are also inherited from
India’s “Four Noble Buddhists”. They are
treasures in Chinese Buddhist culture.
They are also ancient and precious
heritages of Buddhism. Beyond the
sacred scriptures, an important basis
for exploring the true teachings of the
Buddha. The contrast between the
Pali Holy Scriptures in the south and
the Chinese translation of “Ahan Holy
Scriptures” helps to understand the
common Buddhism and the ancient true
Dharma.
08 - Buddhism has a long history, and
the process of spreading it will inevitably
integrate the customs, cultures and
beliefs of different times, regions, and
nationalities, and develop into regional
Buddhism with different characteristics.
Although Buddhism, which is rich in
different times and local cultures, cannot
fully represent the primitive Buddhism
initiated by Buddha Shakyambut, we
believe that “the regional Buddhism with
various characteristics still contains the
ancient and common Dharma,” and This
is the common and valuable asset of the
entire Buddhist world. Through mutual
respect and understanding, Buddhism in
different regions can cooperate and learn
from each other in “differentiating and
seeking common ground” to promote
the emergence of true Dharma.
09 - the emergence of the Dharma
and the prosperity of Buddhism must
be based on the unity of the Buddhist
disciples. The competition and opposition
between different schools and sects will
only detract from the glory of Buddhism
and will not help the spread of Farectification
and prosperity. Buddhist
disciples should strive to avoid mutual
discrimination, promote harmony and
solidarity, and face the difficulties and
problems of the times together. 10 -
The wisdom and spirit of Buddhism lies
in facing the real world in a pragmatic
way. By seeing the predestination and
annihilation of the real world, we can
develop the right way to increase Leli
and eliminate suffering, and recognize
the impermanence of predestination.
The bitter, non-my righteous view, with
a view of life that respects life, cherishes
the world, and less contentment, works
together for human harmony, world
peace and suffering.
“Human harmony
forever”….
28 l Mettavalokanaya l November l 2019 l www.mettavalokanaya.com www.mettavalokanaya.com l 2019 l November l Mettavalokanaya l 29