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Sahih Bukhari - Bihar Anjuman

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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR'AN (TAFSEER OF THE PROPHET (PBUH))<br />

moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya'la said, 'I<br />

think Said said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-<br />

Khadir), 'If you had wished, you could have taken wages for it. Said said, 'Wages that we might had<br />

eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn<br />

'Abbas recited: 'In front of them (was) a king.'<br />

It is said on the authority of somebody other than Said that the king was Hudad bin Budad. They<br />

say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if<br />

that boat passed by him, he would leave it because of its defect and when they have passed they<br />

would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and<br />

some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we(Khadir)<br />

feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for<br />

him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should<br />

change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to<br />

Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more<br />

merciful to him than they were to the former whom Khadir had killed. Other than Sa'id, said that<br />

they were compensated with a girl. Dawud bin Abi 'Asim said on the authority of more than one that<br />

this next child was a girl.<br />

Volume 6, Book 60, Number 251:<br />

Narrated Said bin Jubair:<br />

I said to Ibn 'Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the compan-<br />

ion of Al-Khadir." Ibn 'Abbas said, "Allah's enemy tells a lie! Ubai bin Ka'b narrated to us that Allah's<br />

Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most<br />

learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished<br />

Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes,<br />

one of Our slaves at the junction of the two seas is more learned than you.'<br />

Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the<br />

fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant<br />

Yusha' bin Nun, and they carried with them a fish till they reached a rock and rested there. Moses<br />

put his head down and slept. (Sufyan, a sub-narrator said that somebody other than 'Amr said) 'At<br />

the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but be-<br />

came alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the<br />

basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal'<br />

(18.62).<br />

The narrator added: Moses did not suffer from fatigue except after he had passed the place he had<br />

been ordered to observe. His attendant Yusha bin Nun said to him, 'Do you remember (what<br />

happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The<br />

Volume 6 - 1039 / 1700

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