- Page 1: Some comments on ‘The Nisargadatt
- Page 5 and 6: PROLOGUEPradeep Apteaptep@yahoo.com
- Page 7 and 8: Above all, which is the most outsta
- Page 9 and 10: I only managed to procure much late
- Page 11 and 12: The Nisargadatta GitaPradeep Apteap
- Page 13 and 14: society. All these appendages on th
- Page 15 and 16: changing and is inferential but the
- Page 17 and 18: long as the ‘I am’ identifies i
- Page 19 and 20: say three years of age. On this fou
- Page 21 and 22: this ‘I am’, by and by you shal
- Page 23 and 24: See the beauty of it, this knowledg
- Page 25 and 26: 25. Remain focused on the ‘I am
- Page 27 and 28: 29. In the absence of ‘I am’ no
- Page 29 and 30: your life followed. From this, is i
- Page 31 and 32: implied in it, they are opposites,
- Page 33 and 34: 39. Go on to know the ‘I am’ wi
- Page 35 and 36: Just look at this mad pursuit that
- Page 37 and 38: That stage when the message ‘I am
- Page 39 and 40: 48. Sitting quietly, being one with
- Page 41 and 42: you are bound to transcend the ‘I
- Page 43 and 44: 54. Keep focused on the ‘I am’
- Page 45 and 46: the seed very well, hence he knows
- Page 47 and 48: and deaths occurring around you alm
- Page 49 and 50: are’ or the ‘I am’ appeared o
- Page 51 and 52: knows this appearance and disappear
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is no question of any experience, t
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Karma, Karmic residue or transmigra
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The way in is the way out, from the
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‘Aham’ or ‘I am’. Dwelling
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83. Who would have witnessed themes
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It is there on its own without any
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‘non-knowledge’ as it is not re
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A very important statement was made
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‘you were not there’. What you
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Success may or may not come early,
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abeyance, do you know anything? Thi
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exist. ‘Bal’ means the child fo
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107. Having acquired and understood
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you never give any thought to the q
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understanding more clear, and empha
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its relevance will stand exposed an
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It is stated very clearly that ther
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teaching you go back and come to th
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are a person born in this world, an
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not move from it. If a question ari
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the conditioning started you were r
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all these externalities must go. It
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three, which are: waking, dream and
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141. ‘Turiya’ or ‘I am’ is
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else after all the wandering you ha
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the Guru rules out all physical dis
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the pure non-verbal ‘I am’ donn
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has gone beyond the ‘I am’ and
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when desire was unexpressed is pres
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161. The ‘I am’ is the divinity
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164. That ‘Brahman’ or ‘I am
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combination of the elements and qua
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that ‘it is’, although this kno
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174. The story of all of us begins
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understanding grows and it realizes
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everything else takes over and the
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Many, many seekers come to the Guru
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‘I am’ with all earnestness. Th
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191. My Guru taught me what ‘I am
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The Guru speaks from his own experi
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and exhalation, which we hear as
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201. That soundless sound, the humm
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The ‘I am’, in its purest and w
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remain, devoid of the body idea. It
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Nearly one in every three seekers a
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yourself and abiding in it. If you
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217. When Krishna says ‘I remembe
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you go beyond to your true being, w
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All externality has a very strong h
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226. The ‘I am’ is the sole cap
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putting the body idea completely aw
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EPILOGUE