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Zoroastrian priest). Add to the word ‘Magi’ a few extra letters and you

are left with ‘Magician’, with ‘cian’ meaning ‘ancient.’

The role of the ‘Magi’ would be to ensure that the fire never dies.

Households would come to the fire-house, which the Magi would man,

to light their own fires. Since they gave their lives to the ‘Fire’ it was

only natural that the ‘Fire’ (Iblîs and his shaytâni forces) would reward

them for their services, but their reward would only be superfluous,

just as how today’s Ashkenâzi jews, freemasons, etc, are rewarded.

Through the rewards offered by their false deity, the fame of the Magi

spread beyond the borders of Iran. They were found to be unsurpassed

in their knowledge of philosophy, history, geography, plants, medicine

and events regarding the heavens. Their high moral standing, their

wisdom, their ability to heal the sick and their years of learning made

them legendary throughout the Middle East .

A particular feature of the Magi was their habit of always wearing the

Taylasaan (Tayâlisa – a Persian shawl, which shall be discussed further)

over their shoulders. The other amazing dress feature of the Magi was

that they would have their faces covered, just as how today satanists

cover their faces when in their temples.

Their mighty empire was known as the Sassanid Empire, and they were

known to the Sahâba as Banu-Saasaan. Islâm first penetrated

Sassanid territory when Hadhrat Khalid ibn Walid invaded what is

presently known as ‘Irâq’, and the battle of Qâdisiyah, which followed

three years later, under Hadhrat Sa’d ibn Abi Waqqâs, led to the

permanent end of Sassanid control of West Iran.

Finally in the year 644 (A.C) the mighty Sassanid Empire was brought

permanently to the ground, with its emperor just managing to save his

life, by fleeing to China. At the time of the death of Hadhrat Umar,

almost the whole of the South Caucasus (the entire region of the

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