karbala-ml_ridhwan_kajee

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Kauthari, which shall prove extremely beneficial to the Ulema, andthe other of Hadhrat Mufti Muhammad Shafee’ Uthmâni Sâhib,which was intended as a forward to a book Hadhrat had compiled atthe end of his life, in refutation to the many who were relying uponhistorical narrations in passing judgement and leveling criticism againstthe illustrious Sahâbah and those that came after them.و محمد بن اسحاؽ صاحب ‏"المغازي"‏ اختلف فيو اىل النقد , و قد كذّبو كثير منهم , و كاف ابو حنيفةَ‏ و مال ‏ٌك ال يرضَيانو , ومن قوّاه في المغازي اشترط في رواياتو شروطاً‏ ال تتوفر في مواضع الريبة , و الجمهور على تقويتو في المغازي بشروط معروفة ,ورواياتجريٍرمثلِو يجب التروّي فيها و لو بالنظر الى رجاؿ االسانيد اليو , فراويتُو :زيادٌ‏ البكّائيالفضل الرازيمختلَ‏ ‏ٌف فيو , ضعّفو النسائي و تركوابن المديني , و قاؿ فيو ابو حاتم:‏ ال يحت ‏ّت بو.‏ و راويتُو اآلخُر : سلمةُ‏ بنال يحت ‏ّت بو.‏ و راويةُ‏ سلمةَ‏ ىذا : ىو محمد بن حُمَي ‏ٍد الرازي , مختَلفٌ‏ فيو , و قد كذّبو كثيرو ‏َف أشن ‏َع تكذيب , وروايا ‏ِت ابن اسحا ‏َؽ.‏و اما ىشا بن محمد الكلبي و ابوه و الواقد ‏ُّييفالكالُ‏ فيهم معرو ‏ٌؼفيقوُؿ عنو ابوىو كما شاء اهلل ‏)و ىوو اما راويةُ‏ الوليد بن محمدُ‏ ب ‏ُن عائ ‏ٍذ الدمشقياما سي ‏ُف ب ‏ُن عمَر التميم ‏ُّيي صاحب كتاب ‏"الردّة و الفتوح"‏ فمتروؾ الحديث عند ابي و قد ضعّفومختَل ‏ٌف فيو ايضاً‏ , يقوؿ عنو ابو حاتم :داؤد : ) ثناءٌ‏ عليومسلم :حاتم ,وابنُ‏ حبا ‏َف بالوضع . و الراوي عنو شعيب بن ابراىيم من المجاىيل عند ابن عد ‏ّي و الذّىبي , و لو اخبار فيهاو الراوي عنالرجاؿشعي ‏ٍب ىذا السَرِ‏ ‏ُّيي بن يحيى , غير موَثّق , و ىو شي ‏ُخ ابن جرير في رواياتو عن سيف.‏ و اما منفمجاىيلُ‏ في الغالب.‏بطريقو يسو ‏ُؽابنُ‏غير واحد , بل رماهتحاملٌ‏ على السلف.‏فو ‏َؽ سي ‏ِف منفاذا كانت اسانيد ابن جرير في السِ‏ ير كما ذكرناه تعيّ‏ ‏َن وجو ‏ُب التّحرّي في رواياتو في السِّوير ال سِ‏ يَّالما في مواضع فضالً‏ االنفراد ,فاليعقوبِي ‏)صاحب ‏"البلداف"(‏ شِ‏ يعِ‏ ‏ٌّيي و ابو الفرج االصبهانيّعن وجوب ذلك فيمن ىو دونو في العلم من حملة السِ‏ ير.‏صاحب ‏"االغاني"‏ من رجاؿ االسمار , ال من مصادر صحيح كاف يأتي بأعاجي ‏َب ‏ِب ‏"حدّثنا و أخبرنا"‏ , و قد اتُّيهِ‏ ‏َم , قاؿالنُوبختِ‏ ‏ُّيي:‏ كاف اكذ ‏َب النا ‏ِس .متحاملٌ‏ ,االخبار ,و)‏ ) ‏)تمتدور ,48لي :طبقٍة ,قاؿ في مقا آخر(‏ و قد قلت في مقاٍؿ انو ال يخفى على الباعث مبلغ سعي اعداء االسال في كل و وجوه تجدّدمكرىم في كل فمِن الواف مكرىم في عهد تدوين الروايا ‏ِت اندسا ‏ُس اُنا ‏ٍس منهم بين نقلة االخبار , متلفّعين بغير ازيائهملترويت اكاذي ‏َب بينهم ممّا يشوِّو ه سمعةَ‏ االسال و سمُعة القائمين بالدعوة الى االسال , فراجت تلك االكاذي ‏ُب المدبَّالرةُ‏ على نقلٍة لميُؤتَوا بصيرةً‏ فخلّدوىا في حتى ‏ّل الكائدوف يتذرّعوف بها في كل قرٍف للكي ‏ِد لكنّ‏ اهلل سبحانوَ‏ اقاببالغِ‏ فضلِو جهابذةً‏ تَض ‏ُع الموازي ‏َن القس ‏َط لِتُعرؼ األنباء الصافية العياُر , من نػَبػَهْر ‏ِج االخبار , فأصبحت تعالي ‏ُم االسالِ و أنباءُ‏االسالِ‏ في حِ‏ رْ‏ ‏ٍز أمي ‏ٍن مِن دَ‏ ‏ِّوس الدسّاسين عن ‏َد مَن يػَعْرِؼ أف يػَّالزَنِها بتلك الموازين.‏ ‏)من عبر التاريخ(‏باالسال ,نافذةً‏ , الكتب ,
Hadhrat Mufti Sâhib writes 29 :‘It has been explained above that it is not correct to judge the nobleSahâba, their personalities and to stipulate their rank, based only onhistorical narrations. This is because they hold a special position in thelight of the Qur’ān and Sunnah because of their being the mediumbetween Rasūlullāh and the Ummah. History does not have such arank, based on which this status could be lowered or increased. Themeaning of this can never be understood to be that the science ofhistory is totally unreliable and useless (the need and importance of itin Islām will be clarified later), but the reality is that belief and reliancehas various stages.In Islām, the level of belief and reliance that is placed on the Qur’ān andMutawātir Ahādīth, that level of belief has not been placed upon thegeneral Ahādīth. The rank of the statements of the Sahāba is not thatof the Ahādīth of Rasūlullāh. Similarly, the rank of the belief andreliance on historical narrations is not the same as that of the Qur’ān,Sunnah or statements of the Sahābah proven through an authenticchain of narration.If a hadith is found to be in (apparent) contradiction to the text of theQur’ān, then it will be compulsory to interpret it (make ta’wīl) and if theinterpretation is not understood, then it will be compulsory to leavethat Hadith out. Similarly, if a historical narration contradicts anythingproven in the Qur’ān and Sunnah, then it will be left out or it will becompulsory to interpret it, no matter how reliable and dependable thatnarration is in historical terms.29 The translation of Hadhrat Mufti Muhammad Shafi’ Sâhib’s booklet has been doneby Mufti Abdullah Mulla Sâhib of Dârul Ulûm, Azaadville, titled: ‘The Rank of TheSahâbah’. The paragraphs quoted above have been copied directly from the Englishtranslation.49
Page 1 and 2: KarbalaA ‘Bloody’ Conspiracyand
Page 3 and 4: Part 2ContentsPreface .............
Page 5 and 6: Hadhrat Husein speaks .............
Page 7 and 8: from a previous article he had writ
Page 9 and 10: I (Ml Habeebur-Rahmaan Sâhib) say,
Page 11 and 12: This is the crux of what has been w
Page 13 and 14: Thus, in the first half of this boo
Page 15 and 16: come from there! (Rasulullâh repea
Page 17 and 18: at this stage clearly showed that t
Page 19 and 20: revelation 18 . The brother of Hadh
Page 21 and 22: the explanation of (‘Verily for e
Page 23 and 24: Many are mistaken into believing th
Page 25 and 26: Persian Sassanid Empire) was captur
Page 27 and 28: واصلية وعمرية واله
Page 29 and 30: claiming man has full control of hi
Page 31 and 32: his Salaah he responded, ‘By All
Page 33 and 34: Hadhrat Umar asked Hadhrat Mughîra
Page 35 and 36: become doubtful of his sincerity. C
Page 37 and 38: through the books of history, witho
Page 39 and 40: their heels by Hadhrat Ali and his
Page 41 and 42: It would not even be correct to say
Page 43 and 44: many. In fact, Hadhrat Amr ensured
Page 45 and 46: thrown himself towards the tips of
Page 47: and his armies, and teaches one the
Page 51 and 52: the science of hadith. It even rece
Page 53 and 54: only did they separate truth from f
Page 55 and 56: and heard with interest, but who ha
Page 57 and 58: narrations would be forgotten and o
Page 59 and 60: This is not the co-incidental error
Page 61 and 62: suddenly disappear from the scene a
Page 63 and 64: and friends, broke away from his ar
Page 65 and 66: Hadhrat Ali then ordered Hadhrat Ab
Page 67 and 68: who ignited the wars of Jamal and S
Page 69 and 70: “What is keeping the ‘most wret
Page 71 and 72: were now pushed back, the Muslims p
Page 73 and 74: This attack made Hadhrat Hasan more
Page 75 and 76: The crux of the above is that Hadhr
Page 77 and 78: Husein, cautioning him from falling
Page 79 and 80: If one were to ponder over the abov
Page 81 and 82: 4) Qadhi Iyaadh has quoted that Mua
Page 83 and 84: Caliph over the entire Muslim world
Page 85 and 86: أوؿُ‏ جي ‏ٍش من أُ
Page 87 and 88: .(فتأملْ‏ ىؤالء األ
Page 89 and 90: ourselves! If you proceed ahead, we
Page 91 and 92: always tried to lay criticism on th
Page 93 and 94: وإذا أخذنا بمنهت ال
Page 95 and 96: The actual purpose of the entire ab
Page 97 and 98: The issues that shall Insha-Allâh
Page 99 and 100:
The books of history record that th
Page 101 and 102:
except one from the tribe of the Um
Page 103 and 104:
inviting him and promising their he
Page 105 and 106:
14) Just as how Yazîd had been ins
Page 107 and 108:
least one authentic source, not a s
Page 109 and 110:
b) Why can no narration be found wh
Page 111 and 112:
greatest motive, who would attain t
Page 113 and 114:
the next nine years, continued maki
Page 115 and 116:
children. Ya’qub ibn Talha was a
Page 117 and 118:
certain Sahâbah, with regards to h
Page 119 and 120:
In fact, a mere glance at the names
Page 121 and 122:
33) Hadhrat As’ad ibn Sahl ibn Ha
Page 123 and 124:
From the very beginning, Hadhrat Mu
Page 125 and 126:
يا أمير المؤمنين قد
Page 127 and 128:
The fact of the matter is that ther
Page 129 and 130:
chosen a Caliph from within his own
Page 131 and 132:
As for the few from whom Hadhrat Mu
Page 133 and 134:
“Always be considerate to the peo
Page 135 and 136:
After his death, Hadhrat Dhahaak ib
Page 137 and 138:
has provided detailed answers expla
Page 139 and 140:
being crowned with the crown of a m
Page 141 and 142:
picture. His responsibility was Ijt
Page 143 and 144:
1) Why did Hadhrat Muâwiyah appoin
Page 145 and 146:
so was that the era of caliphate ha
Page 147 and 148:
Merely being a Caliph never meant t
Page 149 and 150:
When Hadhrat Muâwiyah was given th
Page 151 and 152:
KarbalaA ‘Bloody’ Conspiracyand
Page 153 and 154:
Hadhrat Hasan, on numerous occasion
Page 155 and 156:
continue serving as Yazîd’s clos
Page 157 and 158:
The only way to create sympathy and
Page 159 and 160:
Also, assuming that there really wa
Page 161 and 162:
Hadhrat Husein, had no mention of t
Page 163 and 164:
Bashir, who was a high-ranking Sah
Page 165 and 166:
zero, and the chance of spurring th
Page 167 and 168:
When Hadhrat Hasan intended handing
Page 169 and 170:
‘I have no intention of doing tha
Page 171 and 172:
Based upon the contents of the lett
Page 173 and 174:
the party supporting the opposition
Page 175 and 176:
c) Hadhrat Abdullâh ibn Abbaas, up
Page 177 and 178:
Ayesha that Rasulullâh had made me
Page 179 and 180:
Hadhrat Husein mentioning the evil,
Page 181 and 182:
If these men can be identified, and
Page 183 and 184:
Mukhtaar, despite being born in the
Page 185 and 186:
bore for the Ahle-Bait. Tabari has
Page 187 and 188:
During the era of the Hadhrat Uthma
Page 189 and 190:
Ubeidullah. (The numbers in these n
Page 191 and 192:
Shia hypocrites would love one to b
Page 193 and 194:
Thereafter, when Ubeidullah ibn Ziy
Page 195 and 196:
إف صاحبكم حي وقد ضر
Page 197 and 198:
The crux of this message, as record
Page 199 and 200:
the issue of Karbala generally depi
Page 201 and 202:
Together with the head of Muslim ib
Page 203 and 204:
causing any uprising. The command i
Page 205 and 206:
(Husein) to his destruction, for ve
Page 207 and 208:
Muslim ibn Aqeel, since there was n
Page 209 and 210:
Hishâm said, quoting from Awaanah,
Page 211 and 212:
From the time that Hadhrat Husein f
Page 213 and 214:
و)‏و)‏ordered him to execute
Page 215 and 216:
grandson, Abu Ja’far, Muhammad ib
Page 217 and 218:
‘Then allow me to proceed to Amee
Page 219 and 220:
1) Shaitaani hypocrites invented th
Page 221 and 222:
Thus, had Abu Mikhnaf been the only
Page 223 and 224:
claim. If we are unable to do so, t
Page 225 and 226:
“A reliable narrator, hailing fro
Page 227 and 228:
The sanad through which the above h
Page 229 and 230:
Yazîd as to how could such a propo
Page 231 and 232:
ال)‏c) From this very same Hume
Page 233 and 234:
acceded to Shimr’s advice and sai
Page 235 and 236:
battle itself. Prior to the battle
Page 237 and 238:
but rather seems most probable, man
Page 239 and 240:
happened at Karbala. He replied,
Page 241 and 242:
prove the authenticity of their nar
Page 243 and 244:
family of Hadhrat Husein sent. Yaz
Page 245 and 246:
When the news of the killing of Had
Page 247 and 248:
c) In the narrations that passed ab
Page 249 and 250:
b) The actual reason for many belie
Page 251 and 252:
c) Certain narrations, with a weake
Page 253 and 254:
لَوْالَ‏have been ordered
Page 255 and 256:
Ibn Asakir narrates from 145 Abu-Gh
Page 257 and 258:
3) Yazîd ibn I’yaadh (the schola
Page 259 and 260:
prominent men of Madinah Munawwara
Page 261 and 262:
Karbala, and so many reports regard
Page 263 and 264:
towards that which I do not regard
Page 265 and 266:
After the incident of Karbala, when
Page 267 and 268:
Arab masses to rise up against the
Page 269 and 270:
From the brief history of how Sheik
Page 271 and 272:
3. Qadhi Abu Bakr ibn Al-Arabi has
Page 273 and 274:
would be spread out in three portio
Page 275 and 276:
Hadhrat Muâwiyah once asked his so
Page 277 and 278:
Yes, if one were to now jump to the
Page 279 and 280:
Madinah Munawwara, between the army
Page 281 and 282:
If every narration of history gets
Page 283 and 284:
According to a narration, quoted in
Page 285 and 286:
shall expose him as a deceiver.’
Page 287 and 288:
who had enjoyed the privilege of be
Page 289 and 290:
‘The reason being this battle was
Page 291 and 292:
What did Yazîd really mean when he
Page 293 and 294:
family of Hadhrat Husein. Yet, when
Page 295 and 296:
would take the title of ‘the true
Page 297 and 298:
armies continue taking area upon ar
Page 299 and 300:
now-exposed evil and filthy intenti
Page 301 and 302:
Where the world continues cursing Y
Page 303 and 304:
havoc amongst the Muslims for so lo
Page 305:
salvation and if one agrees with wh
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