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بسم اهلل الرحمن الرحيم

نحمده و نصلي و نسلم على رسولو الكريم

Preface

The issue of Karbala and the role that Yazîd had played therein has

always been a contentious issue amongst the Ulema and the general

masses. Much that has been narrated regarding the events before and

after the incident have been based upon historical narrations.

These can never serve the purpose of being used as a proof, owing not

only to the weakness of the majority of its narrations, but also due to

the existence of conflicting narrations as well.

Writing on this subject has never been deemed easy, since one must

ensure that one maintains utmost respect for the

Ahle-Bait (immediate family of Rasulullâh'), while at the same time

conforming to the demands of justice that has been required before

pronouncing the ‘guilty verdict’ upon any party.

Much courage to take a step in this most dangerous direction was

attained through two articles written on this subject, by two great

luminaries, viz. the great Muhaddith of India, Hadhrat Moulâna

Habibur-Rahmaan Sâhib Al-Azmi and the great philosopher,

Hadhrat Moulâna Manzoor Nu’mani Sâhib, in which both

personalities retracted from previously-held notions regarding the

character of Yazîd.

The gist of the article written by Hadhrat Moulâna Habibur-Rahmaan

Azmi Sâhib, in which this great scholar made known his retraction

6

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