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The Covenant <strong>and</strong> Baptism<br />

childhood, do continue uncorrupted.” But<br />

what has this to do with infant <strong>baptism</strong>? As<br />

soon as a child becomes a disciple of Christ’s,<br />

let him be baptized. Indeed, although<br />

Pedobaptist writers refer to Justin on this<br />

subject, none of them consider his testimony<br />

of great importance, <strong>and</strong> some of them entirely<br />

give it up. That he knew nothing of infant<br />

<strong>baptism</strong>, appears from his giving a minute<br />

description of the manner in which <strong>baptism</strong><br />

was observed, <strong>and</strong> he makes no allusion to<br />

children, but particularly mentions believers as<br />

the subjects of the ordinance.<br />

This he does in his Apology addressed to the<br />

Roman Emperor, where he gives an account of<br />

the Christian faith <strong>and</strong> worship. Now surely, if<br />

he was faithful, he could not have omitted<br />

mentioning so important a part of the Christian<br />

practice as infant <strong>baptism</strong>, had it been then<br />

introduced.<br />

Irenaeus, who flourished about the year one<br />

hundred <strong>and</strong> eighty-four, says, “Christ passed<br />

through all the ages of man, that he might save<br />

all by himself; that is all who by him are<br />

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