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The Covenant <strong>and</strong> Baptism<br />
childhood, do continue uncorrupted.” But<br />
what has this to do with infant <strong>baptism</strong>? As<br />
soon as a child becomes a disciple of Christ’s,<br />
let him be baptized. Indeed, although<br />
Pedobaptist writers refer to Justin on this<br />
subject, none of them consider his testimony<br />
of great importance, <strong>and</strong> some of them entirely<br />
give it up. That he knew nothing of infant<br />
<strong>baptism</strong>, appears from his giving a minute<br />
description of the manner in which <strong>baptism</strong><br />
was observed, <strong>and</strong> he makes no allusion to<br />
children, but particularly mentions believers as<br />
the subjects of the ordinance.<br />
This he does in his Apology addressed to the<br />
Roman Emperor, where he gives an account of<br />
the Christian faith <strong>and</strong> worship. Now surely, if<br />
he was faithful, he could not have omitted<br />
mentioning so important a part of the Christian<br />
practice as infant <strong>baptism</strong>, had it been then<br />
introduced.<br />
Irenaeus, who flourished about the year one<br />
hundred <strong>and</strong> eighty-four, says, “Christ passed<br />
through all the ages of man, that he might save<br />
all by himself; that is all who by him are<br />
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