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The Covenant <strong>and</strong> Baptism<br />
4. The Arguments for Infant Baptism, Drawn from<br />
Ecclesiastical History, Briefly Noticed ............ 168<br />
The practice arose from mistaking the meaning of<br />
John 3:5 <strong>and</strong> considering <strong>baptism</strong> essential to<br />
salvation. Hermas ― Justin Martyr ― Tertullian the<br />
first who mentions infant <strong>baptism</strong>―opposes it ―<br />
Various abuses early introduced ― Godfathers,<br />
mentioned by Tertullian, made a profession of faith<br />
for the child ― Austin not baptized till he was 33 ―<br />
He ridicules the idea of infants being saved without<br />
<strong>baptism</strong> ― Gregory, Chrysostom ― The evidence<br />
from antiquity much against infant <strong>baptism</strong> ― The<br />
testimony of the fathers in matters of fact may be<br />
useful ― Disregard of the uniform voice of<br />
antiquity respecting the meaning of the word baptize.<br />
Conclusion .......................................................... 178<br />
Recapitulation―The practice of infant <strong>baptism</strong><br />
proceeds upon indirect evidence ― Every ordinance<br />
of Christ practical, but infant <strong>baptism</strong> of no<br />
practical use to the subjects. Practical use of<br />
<strong>baptism</strong> to a believer. Objection of our <strong>baptism</strong><br />
being different from that of the primitive Christians<br />
― Of employing ridicule of this question. No injury<br />
to the health to be apprehended ― connection<br />
between right views of the truth, <strong>and</strong> rightly<br />
observing the ordinances ― Apprehension of being<br />
thought changeable ― How those who are baptized<br />
should act.<br />
SCRIPTURE INDEX .......................................... 191<br />
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