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The Covenant <strong>and</strong> Baptism<br />

4. The Arguments for Infant Baptism, Drawn from<br />

Ecclesiastical History, Briefly Noticed ............ 168<br />

The practice arose from mistaking the meaning of<br />

John 3:5 <strong>and</strong> considering <strong>baptism</strong> essential to<br />

salvation. Hermas ― Justin Martyr ― Tertullian the<br />

first who mentions infant <strong>baptism</strong>―opposes it ―<br />

Various abuses early introduced ― Godfathers,<br />

mentioned by Tertullian, made a profession of faith<br />

for the child ― Austin not baptized till he was 33 ―<br />

He ridicules the idea of infants being saved without<br />

<strong>baptism</strong> ― Gregory, Chrysostom ― The evidence<br />

from antiquity much against infant <strong>baptism</strong> ― The<br />

testimony of the fathers in matters of fact may be<br />

useful ― Disregard of the uniform voice of<br />

antiquity respecting the meaning of the word baptize.<br />

Conclusion .......................................................... 178<br />

Recapitulation―The practice of infant <strong>baptism</strong><br />

proceeds upon indirect evidence ― Every ordinance<br />

of Christ practical, but infant <strong>baptism</strong> of no<br />

practical use to the subjects. Practical use of<br />

<strong>baptism</strong> to a believer. Objection of our <strong>baptism</strong><br />

being different from that of the primitive Christians<br />

― Of employing ridicule of this question. No injury<br />

to the health to be apprehended ― connection<br />

between right views of the truth, <strong>and</strong> rightly<br />

observing the ordinances ― Apprehension of being<br />

thought changeable ― How those who are baptized<br />

should act.<br />

SCRIPTURE INDEX .......................................... 191<br />

viii

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