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The Covenant <strong>and</strong> Baptism<br />
the remission of our sins, 4 th , Our separation to<br />
God. ― It is expressly called the profession of our<br />
faith. ― Objections answered, Matt. 19:13. 15; Acts<br />
2:38, 39, 3:25; Rom. 11:16; 1 Cor. 7:14; 1 Pet. 3:21.<br />
3. Of the Covenant with Abraham <strong>and</strong> it’s<br />
supposed connection with Baptism ..................... 85<br />
Evils arising from confounding the old <strong>and</strong> new<br />
<strong>covenant</strong>s. This the foundation of all Antichristian<br />
worship. No danger of the Apostles mistaking the<br />
meaning of the commission. No law of Moses more<br />
explicit. The sanctification of the Lord’s day st<strong>and</strong>s<br />
on very different grounds than infant <strong>baptism</strong>. The<br />
argument for infant <strong>baptism</strong> from the <strong>covenant</strong><br />
with Abraham, proceeds on a mistaken view of that<br />
<strong>covenant</strong> ― It is improperly called the <strong>covenant</strong> of<br />
grace ― was not the new <strong>covenant</strong> ― The original<br />
promise to Abraham ― Three distinct promises<br />
afterward given him. These had both a literal <strong>and</strong><br />
spiritual meaning ― This signified in what befell<br />
Isaac <strong>and</strong> Ishmael ― These promises peculiar to<br />
Abraham ― The children of believers not interested<br />
in the salvation of Christ till they believe, <strong>and</strong><br />
consequently are in this respect on a footing with<br />
others. God declared, even under the old <strong>covenant</strong>,<br />
that their descent alone would not profit them.<br />
Believers have great encouragement to train up their<br />
children in the fear of God ― What reason the<br />
Scripture gives us to expect spiritual blessings to be<br />
conveyed by birth ― Baptism never called the token<br />
vi